The Humanism of Milton's Paradise Lost"The great divide in commentary on Paradise Lost is between historical and critical analysis. In his discussion of the poem, David Reid combines both approaches, at once placing it historically in terms of neoclassical humanism, and reflecting on it critically as a late twentieth-century humanist." "As a historian, Reid argues that Paradise Lost shares in the cultural effort of neoclassical humanism, and yet, in its picture of volition, the poem stands apart from it - Milton's understanding of freedom, error and guilt owing more to his Protestant than to his humanist concerns. And as a critic, Reid argues that surprisingly Milton's religious understanding speaks more directly to our humanism than his splendid articulation of neoclassical humanist themes."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved |
From inside the book
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Page 10
... Erasmus's Diatribe on Free Will is an essay in theology , its shortcomings as well as its virtues are character- istic of the way neoclassical humanists talked about the will ; and though Luther does not speak for all Protestants , let ...
... Erasmus's Diatribe on Free Will is an essay in theology , its shortcomings as well as its virtues are character- istic of the way neoclassical humanists talked about the will ; and though Luther does not speak for all Protestants , let ...
Page 25
... Erasmus , vol . 66 ( Toronto , 1988 ) , p . 52 . 9 Enchiridion , p . 25 . 10 Freedom of the Will , pp . 76–85 . 11 Erasmus's is a rhetorical theology ; he interprets the Bible as a kind of sacred rhetoric : ' What is the point of so ...
... Erasmus , vol . 66 ( Toronto , 1988 ) , p . 52 . 9 Enchiridion , p . 25 . 10 Freedom of the Will , pp . 76–85 . 11 Erasmus's is a rhetorical theology ; he interprets the Bible as a kind of sacred rhetoric : ' What is the point of so ...
Page 62
... Erasmus , On the Freedom of the Will , Luther and Erasmus , p . 64ff . , for figurative and allegorical interpretation of Scripture as distinct from Luther's literalism . 30 Advancement of Learning , Philosophical Works of Francis Bacon ...
... Erasmus , On the Freedom of the Will , Luther and Erasmus , p . 64ff . , for figurative and allegorical interpretation of Scripture as distinct from Luther's literalism . 30 Advancement of Learning , Philosophical Works of Francis Bacon ...
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Absalom and Achitophel Adam and Eve Adam's angels Armida Arminian Augustan Bondage Book choice Christian Doctrine Christian humanism concerns corruption creation creaturely culture death despair divine Dryden earth earthly eloquence Empson Erasmus Erasmus's Essays Eve's evil experience Faerie Queene fall fallen feel forbidden knowledge freedom from constraint fruit God's heaven heavenly hell heroic human action human finitude human nature ideal imitation imagination innocence invocation involved Jerusalem Delivered John Dryden judgement light lines literary literature London looks Luther means Middlemarch Milton Milton's treatment mind moral ideas motions neoclassical epic neoclassical humanism neoclassical humanist Paradise Lost Petrarch philosophy poem poet poetry prohibition Raphael rational reason religious Renaissance Renaissance humanism Renaissance humanists rhetorical Rinaldo Satan scheme scholastic scholasticism schoolmen seems sense serpent shows sort soul speaks spirit suggests talk Tasso temperance theology thought turns understanding unfallen universal Valla virtues and vices volition