Observations on Popular Antiquities Chiefly Illustrating the Origin of Our Vulgar Customs, Ceremonies, and Supersititions |
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Page 21
... crosses are thought to prevent many evils , and are much revered . The This custom is practised nowhere at present in the north of England , though still very prevalent in the south . In the Universal Magazine for 1774 we read : “ After ...
... crosses are thought to prevent many evils , and are much revered . The This custom is practised nowhere at present in the north of England , though still very prevalent in the south . In the Universal Magazine for 1774 we read : “ After ...
Page 24
... crosse , poure thou into it an heavenly benediction ; that as thou hast graunted it unto man's use for the expelling of darknes , it may receave such a strength and blessing , thorow the token of thy holy crosse , that in what places ...
... crosse , poure thou into it an heavenly benediction ; that as thou hast graunted it unto man's use for the expelling of darknes , it may receave such a strength and blessing , thorow the token of thy holy crosse , that in what places ...
Page 49
... Crosse with the ashes , saying thus : Remember , man , that thou art ashes , and into ashes shalt thou retourne . " In Bp . Bonner's Injunctions ( 1555 ) we read " that the hallowed ashes gyven by the Priest to the people upon Ashe ...
... Crosse with the ashes , saying thus : Remember , man , that thou art ashes , and into ashes shalt thou retourne . " In Bp . Bonner's Injunctions ( 1555 ) we read " that the hallowed ashes gyven by the Priest to the people upon Ashe ...
Page 50
... of St Mary at Hill , in the City of London , A.D. 1492 , is the following article- " For dyssplying Roddys , ijd . " Ibid . 1501- For paintynge the Crosse Staffe for Lent , iiij . ” i It appears from the account of Eton School ,
... of St Mary at Hill , in the City of London , A.D. 1492 , is the following article- " For dyssplying Roddys , ijd . " Ibid . 1501- For paintynge the Crosse Staffe for Lent , iiij . ” i It appears from the account of Eton School ,
Page 58
... Crosses , Fables , and Bables . " Bale , in his Yet a Course at the Romysh Foxe , attributes to Pope Euti . cianus " the blessynge of Benes upon the Aultar . " drive them out of their houses . Why we have 58 MID - LENT SUNDAY .
... Crosses , Fables , and Bables . " Bale , in his Yet a Course at the Romysh Foxe , attributes to Pope Euti . cianus " the blessynge of Benes upon the Aultar . " drive them out of their houses . Why we have 58 MID - LENT SUNDAY .
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Common terms and phrases
Account of Scotland ancient antiquity appears bells boy bishop Bride Bridegroom cake called celebrated ceremony Christian Christmas Christmass Church Churchwardens Cock curious custom dance daunce dayes door doth dressed drink eggs England fair feast festival fire flowers fool funeral garlands Gentleman's Magazine give goose hand Harvest hath head Henry Henry VIII Hobby Horse holy honour horns Horse Hudibras husband John King Lady London Lord Lord of Misrule Maid marriage married master mentions merry morning Morris Dance neighbours Newcastle-upon-Tyne night observed occasion parish passage Payd person play pole Polydore Vergil poor present Queen reign ring Romans Rosemary round Saint says Scotland Shrove Shrove Tuesday signifies singing solemnity sport St Mary-at-Hill St Nicholas St Stephen's Day St Swithin Statistical Account strewed Sunday superstition tells thou town unto Wakes Wedding wine woman women word writes young
Popular passages
Page 321 - And then it started, like a guilty thing Upon a fearful summons. I have heard The cock, that is the trumpet to the morn, Doth with his lofty and shrill-sounding throat Awake the god of day; and at his warning. Whether in sea or fire, in earth or air, The extravagant and erring spirit hies To his confine; and of the truth herein This present object made probation.
Page 120 - Now the bright morning star, day's harbinger, Comes dancing from the East, and leads with her The flowery May, who from her green lap throws The yellow Cowslip and the pale Primrose.
Page 569 - Sometime she driveth o'er a soldier's neck, And then dreams he of cutting foreign throats, Of breaches, ambuscadoes, Spanish blades, Of healths five fathom deep ; and then anon Drums in his ear, at which he starts, and wakes ; And, being thus frighted, swears a prayer or two, And sleeps again. This is that very Mab, That plats the manes of horses in the night ; And bakes the elf-locks in foul sluttish hairs, Which, once untangled, much misfortune bodes...
Page 567 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 207 - Two hazel nuts I threw into the flame, And to each nut I gave a sweetheart's name ; This with the loudest bounce me sore amaz'd, That in a flame of brightest colour blaz'd. As blaz'd the nut, so may thy passion grow ; For 'twas thy nut that did so brightly glow.
Page 515 - LITTLE tube of mighty power, Charmer of an idle hour, Object of my warm desire, Lip of wax and eye of fire ; And thy snowy taper waist, With my finger gently braced ; And thy pretty swelling crest, With my little stopper prest, And the sweetest bliss of blisses, Breathing from thy balmy kisses.
Page 515 - ... a custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black stinking fume thereof nearest resembling the horrible Stygian smoke of the pit that is bottomless.
Page 372 - Did they, for this, draw down the rabble, With zeal and noises formidable, And make all cries about the town Join throats to cry the bishops down...
Page 571 - Or Ciss to milking rose, Then merrily went their tabor, And nimbly went their toes. Witness those rings and roundelays Of theirs which yet remain, Were footed in Queen Mary's days On many a grassy plain. But since...
Page 269 - First, in the feast of Christmas, there was in the king's house, wheresoever he was lodged, a lord of misrule, or master of merry disports, and the like had ye in the house of every nobleman of honour or good worship, were he spiritual or temporal.