Openings: Narrative Beginnings from the Epic to the NovelWhat is the difference between a natural beginning and the beginning of a story? Some deny that there are any beginnings in nature, except perhaps for the origin of the universe itself, suggesting that elsewhere we have only a continuum of events, into which beginnings are variously 'read' by different societies. This book argues that history is full of real beginnings but that poets and novelists are indeed free to begin their stories wherever they like. The ancient poet Homer laid down a rule for his successors when he began his epic by plunging in medias res, 'into the midst of things'. The inspiring Muse of epic gives way to the poet's ego, dies, revives and dies again. Later writers, however, persistently play off the 'interventionist', in medias res opening against some sense of a 'deep', natural beginning: Genesis or the birth of a child. Ranging from Greek and Roman epic to the modern novel via Dante, Milton, Wordsworth, Sterne, and Dickens, A. D. Nuttall has written an ambitious and original book which will be of interest to a wide variety of readers. |
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Page 23
... proem , with the general presumption that in doing so I have been discussing the beginning of the Aeneid . It is time to remind ourselves that many of the ancients , especially , perhaps , those closest in spirit to Homer , construed ...
... proem , with the general presumption that in doing so I have been discussing the beginning of the Aeneid . It is time to remind ourselves that many of the ancients , especially , perhaps , those closest in spirit to Homer , construed ...
Page 56
... proem extends over the first three cantos , but then explains that the proposal of the work ( thinking here , perhaps , of the cancelled Virgilian lines , Ille ego , " That man am I ' ) occupies the first canto , the invocation of the ...
... proem extends over the first three cantos , but then explains that the proposal of the work ( thinking here , perhaps , of the cancelled Virgilian lines , Ille ego , " That man am I ' ) occupies the first canto , the invocation of the ...
Page 118
... proem in the full rigour of the term - for the natural tense of the proem - whether in the Homeric imperative or the Virgilian first person singular - is the present : ' Sing , Muse ' , ' I sing ' . In fact the reader intuits all this ...
... proem in the full rigour of the term - for the natural tense of the proem - whether in the Homeric imperative or the Virgilian first person singular - is the present : ' Sing , Muse ' , ' I sing ' . In fact the reader intuits all this ...
Contents
The Beginning of the Aeneid | 1 |
The Commedia | 33 |
Paradise Lost | 74 |
Copyright | |
3 other sections not shown
Common terms and phrases
Aeneas Aeneid allegory ancient becomes birth century Chaos Chaucer Christian Clarendon Press classical Commedia consciousness creation Criticism Dante Dante's darkness David Copperfield dead death Dickens divine E. R. Dodds Eclogues Eliot English epic essay F. H. Bradley fact father fiction figure Genesis Greek Heaven Homer human Ibid idea Iliad imagination Inferno inspiration invocation John Milton Latin light lines literal literary literature London Meanwhile medias res medias res opening medieval metaphor Milton mind Miss Trotwood Muse narrative natural beginning nekuia never notion novel Odyssey origin Oxford University Press Paradise Lost pastoral perhaps person poem poet poet's poetic poetry pre-echoed Prelude proem Purgatorio reader reality reference Renaissance Roman seems sense sentence Shakespeare sing somehow song speak spirit Sterne story strange tell things thought translation Tristram Shandy Trotwood turn unconscious Virgil Virgilian voice vols word Wordsworth writing wrote