Openings: Narrative Beginnings from the Epic to the NovelWhat is the difference between a natural beginning and the beginning of a story? Some deny that there are any beginnings in nature, except perhaps for the origin of the universe itself, suggesting that elsewhere we have only a continuum of events, into which beginnings are variously 'read' by different societies. This book argues that history is full of real beginnings but that poets and novelists are indeed free to begin their stories wherever they like. The ancient poet Homer laid down a rule for his successors when he began his epic by plunging in medias res, 'into the midst of things'. The inspiring Muse of epic gives way to the poet's ego, dies, revives and dies again. Later writers, however, persistently play off the 'interventionist', in medias res opening against some sense of a 'deep', natural beginning: Genesis or the birth of a child. Ranging from Greek and Roman epic to the modern novel via Dante, Milton, Wordsworth, Sterne, and Dickens, A. D. Nuttall has written an ambitious and original book which will be of interest to a wide variety of readers. |
From inside the book
Results 1-3 of 52
Page 11
... human sphere , a truly interior system of motivation — a scheme which , most strangely of all , could scarcely have been drawn from any other source than human beings themselves ! Yet something of this sort is implied in Feuerbach's ...
... human sphere , a truly interior system of motivation — a scheme which , most strangely of all , could scarcely have been drawn from any other source than human beings themselves ! Yet something of this sort is implied in Feuerbach's ...
Page 81
... human body as temple of the Spirit ) . It is possible that Verity , Davies , and Hunter may all be right . It may be ... human nature : according to Calvinist Protestantism , human beings can do no good of themselves , are totally ...
... human body as temple of the Spirit ) . It is possible that Verity , Davies , and Hunter may all be right . It may be ... human nature : according to Calvinist Protestantism , human beings can do no good of themselves , are totally ...
Page 160
... Human Understanding . It is noteworthy that of these two primal sources it is not the comic work but the serious which exhibits most clearly the Shandean absurdity . Cervantes seems to have no trouble in beginning his work . The opening ...
... Human Understanding . It is noteworthy that of these two primal sources it is not the comic work but the serious which exhibits most clearly the Shandean absurdity . Cervantes seems to have no trouble in beginning his work . The opening ...
Contents
The Beginning of the Aeneid | 1 |
The Commedia | 33 |
Paradise Lost | 74 |
Copyright | |
3 other sections not shown
Common terms and phrases
Aeneas Aeneid allegory ancient becomes birth century Chaos Chaucer Christian Clarendon Press classical Commedia consciousness creation Criticism Dante Dante's darkness David Copperfield dead death Dickens divine E. R. Dodds Eclogues Eliot English epic essay F. H. Bradley fact father fiction figure Genesis Greek Heaven Homer human Ibid idea Iliad imagination Inferno inspiration invocation John Milton Latin light lines literal literary literature London Meanwhile medias res medias res opening medieval metaphor Milton mind Miss Trotwood Muse narrative natural beginning nekuia never notion novel Odyssey origin Oxford University Press Paradise Lost pastoral perhaps person poem poet poet's poetic poetry pre-echoed Prelude proem Purgatorio reader reality reference Renaissance Roman seems sense sentence Shakespeare sing somehow song speak spirit Sterne story strange tell things thought translation Tristram Shandy Trotwood turn unconscious Virgil Virgilian voice vols word Wordsworth writing wrote