Paradise lost, a poem1831 |
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Page 9
... replied : Fallen Cherub ! to be weak is miserable , Doing or suffering : but of this be sure , To do aught good never will be our task , But ever to do ill our sole delight , As being the contrary to his high will Whom we resist . If ...
... replied : Fallen Cherub ! to be weak is miserable , Doing or suffering : but of this be sure , To do aught good never will be our task , But ever to do ill our sole delight , As being the contrary to his high will Whom we resist . If ...
Page 45
... replied : Art thou that Traitor - Angel , art thou He Who first broke peace in Heaven , and faith , till then Unbroken ; and in proud rebellious arms Drew after him the third part of Heaven's sons Conjured against the Highest ; for ...
... replied : Art thou that Traitor - Angel , art thou He Who first broke peace in Heaven , and faith , till then Unbroken ; and in proud rebellious arms Drew after him the third part of Heaven's sons Conjured against the Highest ; for ...
Page 46
... replied ; Hast thou forgot me then , and do I seem Now in thine eye so foul ? once deem'd so fair In Heaven , when at the assembly , and in sight Of all the Seraphim with thee combined In bold conspiracy against Heaven's King , All on a ...
... replied ; Hast thou forgot me then , and do I seem Now in thine eye so foul ? once deem'd so fair In Heaven , when at the assembly , and in sight Of all the Seraphim with thee combined In bold conspiracy against Heaven's King , All on a ...
Page 59
... thy glory thou hast made ? So should thy goodness and thy greatness both Be question'd and blasphemed without defence . To whom the great Creator thus replied : O Son D 2 PARADISE LOST . 59 The first sort by their own suggestion fell, ...
... thy glory thou hast made ? So should thy goodness and thy greatness both Be question'd and blasphemed without defence . To whom the great Creator thus replied : O Son D 2 PARADISE LOST . 59 The first sort by their own suggestion fell, ...
Page 60
John Milton. To whom the great Creator thus replied : O Son , in whom my soul hath chief delight , Son of my bosom , Son who art alone My word , my wisdom , and effectual might , All hast thou spoken as my thoughts are , all As my ...
John Milton. To whom the great Creator thus replied : O Son , in whom my soul hath chief delight , Son of my bosom , Son who art alone My word , my wisdom , and effectual might , All hast thou spoken as my thoughts are , all As my ...
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Common terms and phrases
Abdiel Adam Almighty Angels answer'd appear'd Archangel arm'd arms aught beast behold bless'd bliss bright burning lake call'd Canaan celestial Cherub Cherubim cloud created creatures dark days of Heaven death deep delight didst divine dreadful dwell earth eternal etherial evil eyes fair Fair Angel faith Father fear fierce fire fix'd flaming flowers fruit gates glory Gods grace hand happy hast hath heart Heaven heavenly Hell highth hill Ithuriel join'd King lest light live lost mankind Messiah mix'd night o'er ordain'd pain Paradise PARADISE LOST pass'd peace reign replied return'd round sapience Satan scape seat seem'd Seraph Serpent shalt sight soon sovran spake Spirits stars stood sweet taste Thammuz thee thence thine things thither thou hast thoughts throne thunder thyself tree turn'd Uriel vex'd voice whence wings wonder Zephon
Popular passages
Page 208 - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 41 - Their song was partial, but the harmony (What could it less when spirits immortal sing?) Suspended Hell, and took with ravishment The thronging audience. In discourse more sweet (For eloquence the soul, song charms the sense) Others apart sat on a hill retired, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost.
Page 30 - Main reason to persuade immediate war Did not dissuade me most, and seem to cast Ominous conjecture on the whole success,* When he who most excels in fact of arms, In what he counsels and in what excels Mistrustful, grounds his courage on despair And utter dissolution, as the scope Of all his aim, after some dire revenge.
Page 34 - Wants not her hidden lustre, gems and gold ; Nor want we skill or art, from whence to raise Magnificence ; and what can...
Page 29 - O'er heaven's high towers to force resistless way, Turning our tortures into horrid arms Against the torturer ; when, to meet the noise Of his almighty engine, he shall hear Infernal thunder, and for lightning see Black fire and horror shot with equal rage. Among his angels ; and his throne itself Mix'd with Tartarean sulphur and strange fire, His own invented torments.
Page 183 - O'er other creatures. Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best. All higher knowledge in her presence falls Degraded: wisdom in discourse with her Loses discountenanced, and like folly shows.
Page 6 - Before all temples th' upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and with mighty wings outspread Dove-like sat'st brooding on the vast abyss And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That to the highth of this great argument I may assert Eternal Providence, And justify the ways of God to men.
Page 106 - But know, that in the soul Are many lesser faculties, that serve Reason as chief ; among these, fancy next Her office holds ; of all external things, Which the five watchful senses represent, She forms imaginations, airy shapes, Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell when nature rests.
Page 55 - Or hear'st thou rather, pure ethereal stream, Whose fountain who shall tell ? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 56 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.