Rhene or the Danaw, when her barbarous sons Came like a deluge on the South, and spread Beneath Gibraltar to the Libyan sands. Forthwith from every squadron, and each band, The heads and leaders thither haste where stood Their great Commander; Godlike shapes, and forms Excelling human; princely Dignities;
And Powers that erst in Heaven sat on thrones; Though of their names in heavenly records now Be no memorial; blotted out and rased By their rebellion from the book of life.
Nor had they yet among the sons of Eve
Got them new names; till, wandering o'er the earth, Through God's high sufferance for the trial of man, By falsities and lies the greatest part Of mankind they corrupted to forsake God their creator, and the invisible Glory of him that made them to transform Oft to the image of a brute, adorn'd With gay religions full of pomp and gold, And Devils to adore for Deities:
Then were they known to men by various names And various idols through the Heathen world. Say, Muse, their names then known; who first, who last, Roused from the slumber, on that fiery couch, At their great Emperor's call, as next in worth Came singly where he stood on the bare strand, While the promiscuous crowd stood yet aloof. The chief were those, who from the pit of Hell Roaming to seek their prey on earth, durst fix Their seats long after next the seat of God, Their altars by his altar; Gods adored Among the nations round: and durst abide Jehovah thundering out of Sion, throned Between the Cherubim; yea, often placed Within his sanctuary itself their shrines, Abominations; and with cursed things His holy rites and solemn feasts profaned,
And with their darkness durst affront his light. First Moloch, horrid king, besmear'd with blood Of human sacrifice, and parents' tears;
Though, for the noise of drums and timbrels loud, Their children's cries unheard, that pass'd through fire, To his grim idol. Him the Ammonite Worship'd in Rabba and her watery plain, In Argob and in Basan, to the stream 、Of utmost Arnon; Nor content with such Audacious neighbourhood, the wisest heart Of Solomon he led by fraud to build
His temple right against the temple of God On that opprobrious hill: and made his grove The pleasant valley of Hinnom, Tophet thence And black Gehenna call'd, the type of Hell. Next, Chemos, the obscene dread of Moab's sons, From Aroer to Nebo, and the wild
Of southmost Abarim; in Hesebon And Horonaim, Seon's realm, beyond
The flowery dale of Sibma clad with vines; And Eleälé to the Asphaltic pool.
Peor his other name, when he enticed Israel in Sittim, on their march from Nile, To do him wanton rites, which cost them woe. Yet thence his lustful orgies he enlarged Even to that hill of scandal, by the grove Of Moloch homicide; lust hard by hate; Till good Josiah drove them thence to Hell.
With these came they, who, from the bordering flood Of old Euphrates to the brook that parts Egypt from Syrian ground, had general names Of Baälim and Ashtaroth; those male, These feminine; for Spirits, when they please, Can either sex assume, or both; so soft And uncompounded is their essence pure; Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones,
Like cumbrous flesh; but, in what shape they choose,
Dilated or condensed, bright or obscure, Can execute their aery purposes, And works of love or enmity fulfil.
For those the race of Israel oft forsook Their Living Strength, and unfrequented left His righteous altar, bowing lowly down
To bestial Gods: for which their heads as low Bow'd down in battle, sunk before the spear Of despicable foes. With these in troop Came Astoreth, whom the Phoenicians call'd Astarté, queen of Heaven, with crescent horns; To whose bright image nightly by the moon Sidonian virgins paid their vows and songs; In Sion also not unsung, where stood Her temple on the offensive mountain, built By that uxorious king, whose heart, though large, Beguiled by fair idolatresses, fell
To idols foul. Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded: the love tale Infected Sion's daughters with like heat; Whose wanton passions in the sacred porch Ezekiel saw, when, by the vision led, His eye survey'd the dark idolatries Of alienated Judah. Next came one
Who mourn'd in earnest, when the captive ark Maim'd his brute image, head and hands lopp'd off In his own temple, on the grunsel edge, Where he fell flat, and shamed his worshippers: Dagon his name, sea monster, upward man And downward fish: yet had his temple high Rear'd in Azotus, dreaded through the coast Of Palestine, in Gath and Ascalon, And Accaron and Gaza's frontier bounds.
Him follow'd Rimmon, whose delightful seat Was fair Damascus, on the fertile banks Of Abbana and Pharphar, lucid streams. He also against the house of God was bold: A leper once he lost, and gain'd a king; Ahaz, his sottish conqueror, whom he drew God's altar to disparage, and displace, For one of Syrian mode, whereon to burn His odious offerings, and adore the Gods Whom he had vanquish'd. After these appear'd A crew, who, under names of old renown, Osiris, Isis, Orus, and their train,
With monstrous shapes and sorceries abused Fanatic Egypt and her priests, to seek
Their wandering Gods disguised in brutish forms Rather than human. Nor did Israel scape The infection, when their borrow'd gold composed The calf in Oreb; and the rebel king Doubled that sin in Bethel and in Dan, Likening his Maker to the grazed ox; Jehovah, who in one night, when he pass'd From Egypt marching, equal'd with one stroke Both her first-born and all her bleating Gods. Belial came last, than whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for itself: to him no temple stood Or altar smoked: yet who more oft than he In temples and at altars, when the priest Turns atheist, as did Eli's sons, who fill'd With lust and violence the house of God? In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine. Witness the streets of Sodom, and that night In Gibeah, when the hospitable door
Exposed a matron, to avoid worse rape. These were the prime in order, and in might; The rest were long to tell, though far renown'd, The Ionian Gods, of Javan's issue; held Gods, yet confess'd later than Heaven and Earth, Their boasted parents: Titan, Heaven's first-born, With his enormous brood, and birthright seized By younger Saturn; he from mightier Jove, His own and Rhea's son, like measure found; So Jove usurping reign'd: these first in Crete And Ida known, thence on the snowy top Of cold Olympus ruled the middle air, Their highest Heaven; or on the Delphian cliff, Or in Dodona, and through all the bounds Of Doric land; or who with Saturn old Fled over Adria to the Hesperian fields, And o'er the Celtic roam'd the utmost isles.
All these and more came flocking; but with looks Downcast and damp; yet such wherein appear'd Obscure some glimpse of joy, to have found their Chief Not in despair, to have found themselves not lost In loss itself: which on his countenance cast Like doubtful hue: but he, his wonted pride Soon-recollecting, with high words, that bore Semblance of worth, not substance, gently raised Their fainting courage, and dispell'd their fears. Then straight commands, that at the warlike sound Of trumpets loud and clarions be uprear'd His mighty standard: that proud honour claim'd Azazel as his right, a Cherub tall;
Who forthwith from the glittering staff unfurl'd The imperial ensign; which, full high advanced, Shone like a meteor streaming to the wind, With gems and golden lustre rich emblazed, Seraphic arms and trophies; all the while Sonorous metal blowing martial sounds: At which the universal host up sent
A shout, that tore Hell's concave, and beyond
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