The Works of Alexander Pope, Volume 3J. F. Dove, St. John's Square, 1822 - Poets, English |
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Page 20
... learned printer Mr. Bowyer . Ver . 99. Lo , the poor Indian ! & c . ] The Poet having bid Man comfort himself with expectation of future happiness ; having shewn him that this HOPE is an earnest of it ; and put in one very necessary ...
... learned printer Mr. Bowyer . Ver . 99. Lo , the poor Indian ! & c . ] The Poet having bid Man comfort himself with expectation of future happiness ; having shewn him that this HOPE is an earnest of it ; and put in one very necessary ...
Page 45
... learned reader will be highly gratified by turning to a fine passage on this subject in Plutarch , De Animi Tranquillitate , vol . ii . p . 473. folio , 1620 , and to the noble lines of Euripides there quoted and would be gratified ...
... learned reader will be highly gratified by turning to a fine passage on this subject in Plutarch , De Animi Tranquillitate , vol . ii . p . 473. folio , 1620 , and to the noble lines of Euripides there quoted and would be gratified ...
Page 89
... learned Mr. Le Croze , that effectually destroys this absurd supposition . I shall add to this long note , that it seems to be an insufferable instance of affectation in Bolingbroke , never once to have men- tioned Shaftesbury , who was ...
... learned Mr. Le Croze , that effectually destroys this absurd supposition . I shall add to this long note , that it seems to be an insufferable instance of affectation in Bolingbroke , never once to have men- tioned Shaftesbury , who was ...
Page 91
... learned Commentary on King's Origin of Evil , first published in Latin , 1701 , a work of penetration and close reason- ing ; which , it is remarkable , Bayle had never read , but only some extracts from it , when he first wrote his ...
... learned Commentary on King's Origin of Evil , first published in Latin , 1701 , a work of penetration and close reason- ing ; which , it is remarkable , Bayle had never read , but only some extracts from it , when he first wrote his ...
Page 92
... learned hunger craves , 55 He saves from famine , from the savage saves ; Nay , feasts the animal he dooms his feast , And , till he ends the being , makes it blest ; Which sees no more the stroke , or feels the pain , Than favour'd Man ...
... learned hunger craves , 55 He saves from famine , from the savage saves ; Nay , feasts the animal he dooms his feast , And , till he ends the being , makes it blest ; Which sees no more the stroke , or feels the pain , Than favour'd Man ...
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absurd admirable ancient Aristotle Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly Fontenelle fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observe opinion OURSELVES TO KNOW painted Parterres passage perfect person philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia qu'il racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire weak whole wise words writers καὶ
Popular passages
Page 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 41 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 164 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Page 163 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Page 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 96 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Page 90 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
Page 116 - His can't be wrong whose life is in the right: In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
Page 78 - Bids each on other for assistance call, 'Till one man's weakness grows the strength of all Wants, frailties, passions, closer still ally The common int'rest, or endear the tie.