Giants in Those Days: Folklore, Ancient History, and Nationalism"'Traditional' (i.e. medieval) gigantology, both scholarly and - to the extent that it existed - popular, was rooted in biblical and classical texts, and portrayed giants as depraved, evil, and godless: very different from what we see in Rabelais. Dante developed them as denizens of Hell. Giants were primarily antediluvian, and were generally understood as a race distinct from (or debased from) humanity. Key biblical giants included the nephilim (offspring of the 'sons of God and daughters of men' in Genesis 6) and the anakim (indigenous opposition to the settlement of Canaan in Numbers and Deuteronomy). |
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Page 78
... Christian milieus ; and so some Christian writers , notably Justin Martyr , Clement of Alexandria , Tertullian , and Lactantius , openly concurred with the Jewish tradition . But from the fourth century onward , most Latin Christians ...
... Christian milieus ; and so some Christian writers , notably Justin Martyr , Clement of Alexandria , Tertullian , and Lactantius , openly concurred with the Jewish tradition . But from the fourth century onward , most Latin Christians ...
Page 133
... Christian cliché . The genealogy of Christ was disturbing because , to the extent that it was questionable or unclear , it undermined Christ's role as the Messiah foretold by Old Testament prophecies . Yet Christian conceptions of Christ's ...
... Christian cliché . The genealogy of Christ was disturbing because , to the extent that it was questionable or unclear , it undermined Christ's role as the Messiah foretold by Old Testament prophecies . Yet Christian conceptions of Christ's ...
Page 220
... Christian Giants in that impiety and crimes of violence are almost universal . In Genesis Jehovah sends the Flood not after witnessing Cain's crime , but after the birth of the Giants , which is why Jewish and Christian commentators ...
... Christian Giants in that impiety and crimes of violence are almost universal . In Genesis Jehovah sends the Flood not after witnessing Cain's crime , but after the birth of the Giants , which is why Jewish and Christian commentators ...
Contents
Annius of Viterbo the Flood | 98 |
4 | 116 |
Rabelaiss Two Gigantologies | 185 |
Copyright | |
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Adam Alcofrybas Alcofrybas's ancient Annian Annius Annius's antediluvian Antiquities appears assertion Augustine authority Bakhtin Berosus Berrong biblical Cain Celtes century Champier chap Chapter Christ Christian Christopher Chroniques Gargantuines Cohen commentary culture Defaux descendants discourse Duval editions effigies Enoch erudite Etruscan etymology evil fact Fanfreluches filii Flood folkloric France François François Rabelais French Gallic Gargan Gargantua Gaul genealogy Genesis Giants gigantology Godfrey of Viterbo Grandes Chroniques Greek Hebrew historiographic human Hurtaly Illustrations interpretation Italian Italy Jean Lemaire Josephus Jourda kings later Latin Lefranc legend Lemaire's literal Lyra medieval mentions miscegenation modern Myth narrative narrator nature Noachian Noah Noah's Notes to Pages Oeuvres Ogyges Old Testament origin Osiris otherworld Pantagruel's genealogy Panurge Panurge's Paris parody Patriotic Sophistry popular postdiluvian prologue quod Rabelais Rabelais's race readers reference Renaissance Roman Samothes says scholars Scripture Seth story tion traditional Trans translation typological Viterbo vols writers