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... Habits of Intellectual and Moral Power CHAPTER V. Application of Knowledge and General Instruction 214 236 CHAPTER VI . First Points of Christian Discipline 244 CHAPTER VII . Christian Discipline continued • 262 CHAPTER VIII . General ...
... Habits of Intellectual and Moral Power CHAPTER V. Application of Knowledge and General Instruction 214 236 CHAPTER VI . First Points of Christian Discipline 244 CHAPTER VII . Christian Discipline continued • 262 CHAPTER VIII . General ...
Page 11
... habits of active benevolence determine a man to relieve it . But the case of indifference before us can claim no such abatement , because there is no feeling at all , early or late . The advan- tage of perusing the Word of God in early ...
... habits of active benevolence determine a man to relieve it . But the case of indifference before us can claim no such abatement , because there is no feeling at all , early or late . The advan- tage of perusing the Word of God in early ...
Page 12
... habit in its first foun- dations . That he was taught in early youth by good parents , the derived presumption from this , and his easy access to the sacred volume , that all must be well , -becomes the silent an- swer to after ...
... habit in its first foun- dations . That he was taught in early youth by good parents , the derived presumption from this , and his easy access to the sacred volume , that all must be well , -becomes the silent an- swer to after ...
Page 13
... habits that have their appropriated objects , all proudly in- dependent of religious regards ; and the reli- gious thoughts that come now , if they come naturally at all , can find no place to lay hold on , and become doubly impotent ...
... habits that have their appropriated objects , all proudly in- dependent of religious regards ; and the reli- gious thoughts that come now , if they come naturally at all , can find no place to lay hold on , and become doubly impotent ...
Page 27
... reason , faith , hope , may have gain- ed over conviction ? A call to contrary reflection is generally very impotent against confirmed habits of thinking and acting ; and even the most powerful minds that c 2 WORLDLY - MINDEDNESS . 27.
... reason , faith , hope , may have gain- ed over conviction ? A call to contrary reflection is generally very impotent against confirmed habits of thinking and acting ; and even the most powerful minds that c 2 WORLDLY - MINDEDNESS . 27.
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allowed ardour argument attention Azrael bad education bearing beauty become beneath blessing cation cause character Christ Christian Patriotism Christianity circumstances claims conviction danger dark death despise discipline dislike distinct distinctly divine duty earth enforced engaged eternal exer exercise faith farther favour fear feeling fluence future give glory God's grow habits happiness hath heart hearts of youth Heaven Hell higher holy hope human nature impressed impulse individual influence instruction intellect Jesus Jesus of Nazareth judgment kingdom less ligion living man's mark means melan ment mercy mighty mind moral moral universe nations necessity neral nity noble ourselves passions peculiar perfect polytheism praise prehension present principle purified racter reason relations religion religious rule sanction Scriptures self-love sense shew soul spirit strength strong sublime taught teach things thou thought thousand tion truth tural unto virtue weakness whilst wise worldly worldly-mindedness yond youth
Popular passages
Page 77 - Eve; heaven is for thee too high To know what passes there; be lowly wise: Think only what concerns thee, and thy being; Dream not of other worlds; what creatures there Live in what state, condition, or degree; Contented that thus far hath been reveal'd Not of earth only, but of hig-hest heaven.
Page 15 - Which men call Earth, and, with low-thoughted care, Confined and pester'd in this .pinfold here, Strive to keep up a frail and feverish being, Unmindful of the crown that Virtue gives, After this mortal change, to her true servants Amongst the enthroned gods on sainted seats.
Page 117 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Page 199 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble minds) To scorn delights, and live laborious days...
Page 79 - ... of wise and pithy saws which, to the number of between four and five thousand, were collected from all ancient literature by the industry of Erasmus in his great folio of Adages. As we turn over these pages of old time, we almost feel that those are right who tell us that everything has been said ; that the thing that has been is the thing that shall be, and that there is no new thing under the sun.
Page 257 - The last great age, foretold by sacred rhymes, Renews its finished course : Saturnian times Roll round again ; and mighty years, begun From their first orb, in radiant circles run.
Page 210 - And, seeing ignorance is the curse of God, Knowledge the wing wherewith we fly to heaven, Unless you be possess'd with devilish spirits, You cannot but forbear to murder me.
Page 97 - ... obey him in public and in private. This great virtue is the first trait in the moral character of St. Paul ; and it is absolutely necessary to the Christian character in general, since it is that parent of all virtues, to which God has given the promise of the present life, and of that which is to come.