The Principles of Metaphysical and Ethical Science Applied to the Evidences of Religion |
From inside the book
Results 1-5 of 100
Page 8
... means uncommon . Who would scruple , in a geometrical investigation , to adopt as a link in the chain , a theorem of Apollonius or of Archimedes , although he might not have leisure at the moment to satisfy himself , by an actual ...
... means uncommon . Who would scruple , in a geometrical investigation , to adopt as a link in the chain , a theorem of Apollonius or of Archimedes , although he might not have leisure at the moment to satisfy himself , by an actual ...
Page 9
... means , and the selection of means is the work of experience . The moral law , for instance , bids me cultivate honest and humane intentions towards my fellow man ; how those intentions shall be most properly manifested in out- ward ...
... means , and the selection of means is the work of experience . The moral law , for instance , bids me cultivate honest and humane intentions towards my fellow man ; how those intentions shall be most properly manifested in out- ward ...
Page 20
... means , of the time and manner of carrying it into effect . The former is determined by intuition , - by " the inner light , " if you will , - by the candle which the Lord hath set up in every unperverted conscience , lighting him on to ...
... means , of the time and manner of carrying it into effect . The former is determined by intuition , - by " the inner light , " if you will , - by the candle which the Lord hath set up in every unperverted conscience , lighting him on to ...
Page 37
... means of research is a ques- tion of pure logic , which is itself one of the metaphysical sci- ences , it would not be going too far for him to assert , that he could demonstrate the inapplicability of demonstration . Why we seek to ...
... means of research is a ques- tion of pure logic , which is itself one of the metaphysical sci- ences , it would not be going too far for him to assert , that he could demonstrate the inapplicability of demonstration . Why we seek to ...
Page 42
... means of answering the question , too , are more limited and imperfect in this case , than would suffice for the establishment of any fact in physical science . As it relates to the future , we can have no sensible evidence of it ; and ...
... means of answering the question , too , are more limited and imperfect in this case , than would suffice for the establishment of any fact in physical science . As it relates to the future , we can have no sensible evidence of it ; and ...
Other editions - View all
Common terms and phrases
absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design attributes believe benevolence Bishop Butler body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Deity desires distinct Divine doctrine Dugald Stewart duty earth effect efficient cause enjoyment evidence evil existence experience external fact faculty feeling happiness human idea immediate impulse induction inference infinite inquiry instance instinct intellect J. S. Mill justice knowledge material matter means ment metaphysical mind moral government moral universe motion motives natural theology necessary never object obligation observation organs origin outward perfect person phenomena philosophy physical science pleasure polytheism principles proof prove purpose reason relations relations of ideas religious respect revelation sense Sir James Mackintosh skepticism Spinoza suppose theory things tion truth universe virtue volition whole wisdom words
Popular passages
Page 49 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 425 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall ? But still this world (so fitted for the knave) Contents us not.
Page 42 - Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it —
Page 483 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Page 167 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Page 426 - What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy, Is virtue's prize; a better would you fix? Then give humility a coach and six, Justice a conqueror's sword, or truth a gown, Or public spirit, its great cure, a crown.
Page 72 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
Page 239 - I say, that, if one train of thinking be more desirable than another, it is that which regards the phenomena of nature with a constant reference to a supreme intelligent Author. To have made this the ruling, the habitual sentiment of our minds, is to have laid the foundation of every thing which is religious. The world thenceforth becomes a temple, and life itself one continued act of adoration.