The Principles of Metaphysical and Ethical Science Applied to the Evidences of Religion |
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Page 36
... desire for society , or the domestic affections , or the inherent love of right , I firmly believe to be a constituent and ineradi- cable principle of human nature . The proper object of that - sentiment is a person , a moral being ...
... desire for society , or the domestic affections , or the inherent love of right , I firmly believe to be a constituent and ineradi- cable principle of human nature . The proper object of that - sentiment is a person , a moral being ...
Page 64
... charged as readily and continuously as in our waking hours . Reason and recollection , judgment , fancy , the desires and the affections , still exercise their office ; and the will 64 THE IDEA OF SELF , OR PERSONAL EXISTENCE .
... charged as readily and continuously as in our waking hours . Reason and recollection , judgment , fancy , the desires and the affections , still exercise their office ; and the will 64 THE IDEA OF SELF , OR PERSONAL EXISTENCE .
Page 108
... desires . I am a definite creature , which came into existence at a certain time . I have not come into existence by my own power . It would be the highest absurd- ity to suppose that , before I was at all , I could bring myself into ...
... desires . I am a definite creature , which came into existence at a certain time . I have not come into existence by my own power . It would be the highest absurd- ity to suppose that , before I was at all , I could bring myself into ...
Page 115
... desire about the matter , then we have no reason to be troubled . If we have not the wish , we cannot complain of its non - fulfilment . In this case , we are dumb cattle , driven forward by an inexorable master , Fate ; but luckily we ...
... desire about the matter , then we have no reason to be troubled . If we have not the wish , we cannot complain of its non - fulfilment . In this case , we are dumb cattle , driven forward by an inexorable master , Fate ; but luckily we ...
Page 121
... desires , and beliefs , is a circum- stance that need not perplex our argument . The relation between the motives ... desire . Now , two successive states of the same substance do not cause each other ; we might as well say , that the ...
... desires , and beliefs , is a circum- stance that need not perplex our argument . The relation between the motives ... desire . Now , two successive states of the same substance do not cause each other ; we might as well say , that the ...
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Common terms and phrases
absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design attributes believe benevolence Bishop Butler body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Deity desires distinct Divine doctrine Dugald Stewart duty earth effect efficient cause enjoyment evidence evil existence experience external fact faculty feeling happiness human idea immediate impulse induction inference infinite inquiry instance instinct intellect J. S. Mill justice knowledge material matter means ment metaphysical mind moral government moral universe motion motives natural theology necessary never object obligation observation organs origin outward perfect person phenomena philosophy physical science pleasure polytheism principles proof prove purpose reason relations relations of ideas religious respect revelation sense Sir James Mackintosh skepticism Spinoza suppose theory things tion truth universe virtue volition whole wisdom words
Popular passages
Page 49 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 425 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall ? But still this world (so fitted for the knave) Contents us not.
Page 42 - Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it —
Page 483 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Page 167 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Page 426 - What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy, Is virtue's prize; a better would you fix? Then give humility a coach and six, Justice a conqueror's sword, or truth a gown, Or public spirit, its great cure, a crown.
Page 72 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
Page 239 - I say, that, if one train of thinking be more desirable than another, it is that which regards the phenomena of nature with a constant reference to a supreme intelligent Author. To have made this the ruling, the habitual sentiment of our minds, is to have laid the foundation of every thing which is religious. The world thenceforth becomes a temple, and life itself one continued act of adoration.