Another stroll, being the third, of W.C.S. and his alter idem friend P.P. |
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... - Datur Vacuum ? and none , who " look upon this pic- ture , " can hesitate to give the question an * And every thing is nought ; and nought is everything . Rejected Addresses . affirmative decision . The lecturer , too , points very.
... - Datur Vacuum ? and none , who " look upon this pic- ture , " can hesitate to give the question an * And every thing is nought ; and nought is everything . Rejected Addresses . affirmative decision . The lecturer , too , points very.
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... give whatever name he pleased to the marvellous texture which he so extolled . To call it , for example , material , or immaterial ; provided he considered the title thus given , as but conven- tional ; and involving no definition of ...
... give whatever name he pleased to the marvellous texture which he so extolled . To call it , for example , material , or immaterial ; provided he considered the title thus given , as but conven- tional ; and involving no definition of ...
Page 5
... give over the comparing of vegetables to the human race . be immortal , no insect , that knows how to think , can ever die ! O genus attonitum gelidæ formidine mortis , Araneum , quid tenebras , quid nomina vana timetis ? Morte carent ...
... give over the comparing of vegetables to the human race . be immortal , no insect , that knows how to think , can ever die ! O genus attonitum gelidæ formidine mortis , Araneum , quid tenebras , quid nomina vana timetis ? Morte carent ...
Page 6
... gives numerous instances of this curious fact . The sleep of plants forms one of the most interesting items of his philosophia botanica . One plant droops its head ; another folds its petals : they assume various languid postures ; but ...
... gives numerous instances of this curious fact . The sleep of plants forms one of the most interesting items of his philosophia botanica . One plant droops its head ; another folds its petals : they assume various languid postures ; but ...
Page 42
... give me the verses : I will read them . - Oh ! I find I saw them before ; and , just as I expected , I do not like either of your White Ladies . The verses are all persifflage . One would be less likely to believe in phantoms , after ...
... give me the verses : I will read them . - Oh ! I find I saw them before ; and , just as I expected , I do not like either of your White Ladies . The verses are all persifflage . One would be less likely to believe in phantoms , after ...
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admiration admit aigre amongst answer apparitions appear ascend assertion Athenæum authority balance believe beneath burning bush Cæsar character Cicero Commons contrary despotism Divine dream Dunciad Epist essay evil existence extract freedom Genesis ii Genius grievance heard Hill of Government House House of Peers human immaterial immortal inquiry interests John Locke King legislative legislature less liberty long Parliament Lord Brougham material matter means ment Metaphysic Mildworth mind mischief mixed government Montesquieu nation nature nom de guerre object observed oppression OVID oyster Parliament perceived perceptible perhaps peuple Plutarch political prerogative Prince principles privilege produced profane promise pronounce qualities question Rambles reader Rekub right of petition Rights of Waters scene Scriptures seems seen smile soul spirit Stadtholder substance supplies supposed tell theory tion truth tution tyrant usurping utter Warner Search wisdom word zero καὶ
Popular passages
Page 25 - Others apart sat on a hill retired, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost.
Page 19 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 25 - And found no end, in wandering mazes lost Of good and evil much they argued then, Of happiness and final misery, Passion and apathy, and glory and shame, Vain wisdom all, and false philosophy...
Page 138 - Il ya toujours dans un État des gens distingués par la naissance, les richesses ou les honneurs ; mais s'ils étaient confondus parmi le peuple, et s'ils n'y avaient qu'une voix comme les autres, la liberté...
Page 77 - If we travel still farther into antiquity, we shall find a direct contrary opinion and practice prevailing; and, if antiquity is to be authority, a thousand such authorities may be produced, successively contradicting each other. But if we proceed on, we shall at last come out right; we shall come to the time when man came from the hand of his Maker. What was he then? Man. Man was his high and only title, and a higher cannot be given him.
Page 125 - St. 1, c. 5, that no petition to the king, or either house of parliament, for any alteration in church or state, shall be signed by above twenty persons, unless the matter thereof be approved by three justices of the peace, or the major part of the grand jury in the country; and in London by the lord mayor, aldermen, and common council: nor shall any petition be presented by more than ten persons at a time.
Page 116 - ... not consent to the passing of acts necessary for the preservation of the people, the Commons, together with such of the Lords as are more sensible of the danger, must join together, and represent the matter to his majesty'.
Page 150 - Cicéron , après être débarqué, entra dans sa maison et se coucha pour prendre du repos ; mais la plupart de ces corbeaux étant venus se poser sur la fenêtre de sa chambre jetaient des cris effrayants.
Page 120 - Patrum, ut nimis feroces suos credere juvenes esse, ita malle, si modus excedendus esset, suis quàm adversariis superesse animos. Adeo moderatio tuendae libertatis, dum ' aequari velle' simulando ita se quisque extollit ut deprimat alium, in difficili est ; cavendoque ne metuant homines, metuendos ultro se efficiunt ; et injuriam a nobis repulsam, tanquam aut facere aut pati necesse sit, injungimus aliis 3.
Page 139 - Le grand avantage des représentants, c'est qu'ils sont capables de discuter les affaires. Le peuple n'y est point du tout propre; ce qui forme un des grands inconvénients de la démocratie.