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leaves the ear unsatisfied, and in expectation of the remaining part of the verse.

He, with his horrid crew,

Lay vanquish'd, rolling in the fiery gulf,
Confounded though immortal. But his doom
Reserv'd him to more wrath; for now the thought
Both of lost happiness and lasting pain
Torments him.

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It may be, I think, established as a rule, that a pause which concludes a period should be made for the most part upon a strong syllable, as the fourth and sixth; but those pauses which only suspend the sense may be placed upon the weaker. Thus, the rest in the third line of the first passage satisfies the ear better than in the fourth, and the close of the second quotation better than of the third.

The evil soon

Drawn back, redounded (as a flood) on those

From whom it sprung; impossible to mix

With blessedness.

-What we by day

Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides,
Tending to wild.

The paths and bow'rs doubt not but our joint hands

Will keep from wilderness with ease as wide

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hands ere long

The rest in the fifth place has the same inconvenience as in the seventh and third, that the syllable is weak.

Beast now with beast 'gan war, and fowl with fowl,
And fish with fish, to graze the herb all leaving,
Devour'd each other: Nor stood much in awe

Of man, but fled him, or with countenance grim,
Glar'd on him passing.

The noblest and most majestic pauses which our versification admits, are upon the fourth and sixth syllables, which are both strongly sounded in a pure and regular verse, and at either of which the line is so divided, that both members participate of harmony.

But now at last the sacred influence

Of light appears, and from the walls of heav'n
Shoots far into the bosom of dim night

A glimmering dawn: here nature first begins.
Her furthest verge, and chaos to retire.

But far above all others, if I can give any credit to my own ear, is the rest upon the sixth syllable, which, taking in a complete compass of sound, such as is sufficient to constitute one of our lyrick measures, makes a full and solemn close. Some passages which conclude at this stop, I could never read without some strong emotions of delight or admiration.

Before the hills appear'd, or fountain flow'd,
Thou with the eternal wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleas'd
With thy celestial song.

Or other worlds they seem'd, or happy isles,
Like those Hesperian gardens fam'd of old,
Fortunate fields, and groves, and flow'ry vales,
Thrice happy isles! But who dwelt happy there
He staid not to inquire.

He blew

His trumpet, heard in Oreb since, perhaps
When God descended; and, perhaps, once more
To sound at general doom.

If the poetry of Milton be examined, with regard to the pauses and flow of his verses into each other, it will appear, that he has performed all that our language would admit; and the comparison of his numbers with those who have cultivated the same manner of writing, will show that he excelled as much in the lower as the higher parts of his art, and that his skill in harmony was not less than his invention or his learning.

No. 91. TUESDAY, JANUARY 29, 1751.

Dulcis inexpertis cultura potentis amici,

Expertus metuit.

To court the great ones, and to soothe their pride,
Seems a sweet task to those that never tried;

HOR.

But those that have, know well that danger's near. CREECH.

THE Sciences having long seen their votaries labouring for the benefit of mankind without reward, put up their petition to Jupiter for a more equitable distribution of riches and honours. Jupiter was moved at their complaints, and touched with the approaching miseries of men, whom the Sciences, wearied with perpetual ingratitude, were now threatening to forsake, and who would have been reduced by their departure to feed in dens upon the mast of trees, to hunt their prey in deserts, and to perish ́under the paws of animals stronger and fiercer than themselves.

A synod of the celestials was therefore convened, in which it was resolved, that Patronage should descend to the assistance of the Sciences. Patronage was the daughter of Astrea, by a mortal father, and had been educated in the school of Truth by the Goddesses, whom she was now appointed to protect. She had from her mother that dignity of aspect, which struck terrour into false merit, and from her mistress that reserve, which made her only accessible to those whom the Sciences brought into her presence.

She came down with the general acclamation of all the powers that favour learning. Hope danced before her, and Liberality stood at her side, ready to scatter by her direction the gifts which Fortune, who followed her, was commanded to supply. As she advanced towards Parnassus, the cloud which had long hung over it was immediately dispelled. The shades, before withered with drought, spread their original verdure, and the flowers that had languished with chillness brightened their colours, and invigorated their scents; the Muses tuned their harps and exerted their voices; and all the concert of nature welcomed her arrival.

The

On Parnassus she fixed her residence, in a palace raised by the Sciences, and adorned with whatever could delight the eye, elevate the imagination, or enlarge the understanding. Here she dispersed the gifts of Fortune with the impartiality of Justice, and the discernment of Truth. Her gate stood always open, and Hope sat at the portal, inviting to entrance all whom the Sciences numbered in their train. court was therefore thronged with innumerable multitudes, of whom, though many returned disappointed, seldom any had confidence to complain; for Patronage was known to neglect few, but for want of the due claims to her regard. Those, therefore, who had solicited her favour without success, generally withdrew from publick notice, and either diverted their attention to meaner employments, or endeavoured to supply their deficiencies by closer application.

In time, however, the number of those who had miscarried in their pretensions grew so great, that they became less ashamed of their repulses; and, in

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