So should thy goodness and thy greatness both
Be question'd and blasphemed without defence.
To whom the great Creator thus replied:
O Son, in whom my soul hath chief delight,
Son of my bosom, Scn who art alone
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but saved who will;
Yet not of will in him, but grace in me
Freely vouchsafed; once more I will renew
His lapsed powers, though forfeit, and enthrall'd
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn'd
Their sinful state, and to appease betimes
The incensed Deity, while offer'd grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour'd with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear, 196
Light after light, well used, they shall attain,
And to the end, persisting safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn shall never taste;
But hard be harden'd, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I excluda.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting Godhead; and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He with his whole posterity must die;
Die he or justice must: unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love. Which of ye will be mortal, to redeem
Man's mortal crime, and just the unjust to save? 215 Dwells in all Heaven charity so dear?
He ask'd, but all the heavenly choir stood mute, And silence was in Heaven: On Man's behalf Patron or intercessor none appear'd,
Much less that durst upon his own head draw
The deadly forfeiture and ransom set.
And now without redemption all mankind
Must have been lost, adjudged to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew'd :
Father, thy word is pass'd, Man shall find grace,
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplored, unsought?
Happy for Man, so coming: he her aid
Car never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Belold me then: me for him, life for life
I offer; on me let thine anger fall;
Account me Man. I for his sake will ieave
Thy bosom, and this glory next to thee
Freely put off and for him lastly die
Well pleased; on me let Death wreak all nis rage;
Under his gloomy power I shall not long
Lie vanquish'd; thou hast given me to possess
Life in myself for ever; by thee I live,
Though now to Death
All that of me can die;
yield, and am his due yet, that debt paid,
Thou wilt not leave me in the loathsome grave
His prey, nor suffer y unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoil'd of his vaunted spoil;
Death his death's wound then shall receive, and stoop Inglorious, of his mortal sting disarm'd.
I through the ample air in triumph high
Shall lead Hell captive, maugre. Hell, and show
The Powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile;
While, by thee raised, I ruin all my foes,
Death last, and with his carcass glut the grave
Then, with the multitude of my redeem'd,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement; wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended, but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: As a sacrifice
Glad to be offer'd, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend, Wondering; but soon the Almighty thus replied:
O thou in Heaven and Earth the only peace Found out for mankind under wrath! O thou My so.e complacence! well thou know'st how doar To me are all my works, nor Man the least,
Thee from my bosom and right hand, to save,
By loosing thee a while, the whole race lost.
Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on earth,
Made flesh, when time shall be, of virgin seed,
By wondrous birth: Be thou in Adam's room
The head of all mankind, though Adam's son
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit, 290
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from theo
Receive new life. So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransom'd with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem ;
So dearly to redeem what hellish hate
So easily destroy'd, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man's nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss 305 Equal to God, and equally enjoying
Godlike fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds,
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal king; all power
I give tnee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Archangels to proclaim
Thy dread tribunal; forthwith from all winds,
'The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraign'd, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut. Meanwhile
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell, And, after all their tribulations long,
See golden days fruitful of golden deeds,
With joy and love triumphing, and fair truth.
Then thou thy regal sceptre shalt lay by,
For regal sceptre then no more shall need,
God shall be all in all. But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from bless'd voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas fill'd
The eternal regions: Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold
Immortal amarant, a flower which once
Paradise, fast by the tree of life,
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