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its votaries put to death like other pirates. How came this change to pass? Not assuredly by Parliament leading the way; but the country at length awoke; the indignation of the people was kindled; it de scended in thunder, and smote the traffic, and scattered its guilty profits to the winds. Now, then, let the planters beware — let their assemblies beware let the government at home beware - let the Parliament beware! The same country is once more awake — awa、e to the condition of negro slavery; the same indignation kindles in the bosom of the same people; the same cloud is gathering that annihilated the slave trade; and, if it shall descend again, they ou whom its crash may fall, will not be destroyed before I have warned them; but I pray that their destruction may turn away from us the more terrible judgments of God.

EDWARD IRVING. 1792-1834.



There was a time when each revelation of the Word of God had an introduction into this earth which neither permitted men to doubt whence it came, nor wherefore it was sent. If, at the giving of each several truth, a star was not lighted up in heaven, as at the birth of the Prince of Truth, there was done upon the earth a wonder, to make her children listen to the message of their Maker. The Almighty made bare his arm; and, through mighty acts shown by his holy servants, gave demonstration of his truth, and found for it a sure place among the other inatters of human knowledge and belief.

But now the miracles of God have ceased, and nature, secure and unmolested, is no longer called on for testimonies to her Creator's voice. No burning bush draws the footsteps to his presence-chamber; no invisible voice holds the ear awake; no hand cometh forth from the obscure to write his purposes in letters of flame. The vision is shut up, and the testimony is sealed, and the word of the Lord is ended, and this solitary volume, with its chapters and verses, is the sum total of all for which the chariot of heaven made so many visits to the earth, and the Son of God himself tabernacled and delt among us.



Yet shall the happy creatures have enough to do, and to enjoy, though there be no misery to comfort, nor evil to stem, nor grief, over whose departure to reioice. Of how many cheap esquisite jovs

are these five senses the inlets! and who is he that can look upon the beautiful scenes of the morning, lying in the freshness of the dew, and the joyful light of the risen sun, and not be happy? Cannot God create another world many times more fair? and cast over it a mantle of light many times more lovely? and wash it with purer dew than ever dropped from the eyelids of the morning? Can he not shu up winter in his hoary caverns, or send him howling over anothe domain? Can he not form the crystal eye more full of sweet sensa tions, and fill the soul with a richer faculty of conversing with nature, than the most gifted poet did ever possess? Think you the creative function of God is exhausted upon this dark and troublous ball of earth? or that this body and soul of human nature are the masterpiece of his architecture? Who knows what new enchantmen of melody, what new witchery of speech, what poetry of conception, what variety of design, and what brilliancy of execution, he may endow the human faculties withal - in what new graces he may clothe nature, with such various enchantment of hill and dale, woodland, rushing streams, and living fountains; with bowers of bliss and Sabbath scenes of peace, and a thousand forms of disporting creatures, so as to make all the world hath beheld to seem like the gross picture with which you catch infants; and to make the Eastern tale of romances, and the most rapt imagination of Eastern poets, like the ignorant prattle and rude structures which first delight the nursery and afterwards ashame our riper years.

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