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ORIGIN OF WHIG PANEGYRICAL STYLE

Waller his Whig temperament.

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His complimentary style in poetry: trivial classical mythology.

Tendency of Waller's classical style to become insipid in panegyrical

verse.

Johnson's criticism of Addison's simile of the Angel in The Campaign:
how far just.

Addison's conventional descriptions in The Campaign.

Contrast between the classical style of Waller and that of the "Meta-
physical" poets in the seventeenth century.

Birth, education, history, and character.

Atterbury's epitaph on him: imitation of the Classics.

The Splendid Shilling: Johnson's criticism on it: how far just.

Cider: Philips' best performance.

Excellencies of its mock-heroic style.

Specimens of the verse: Tory sentiments.

Blenheim: Johnson's criticism on it.

Defects of it, as a panegyrical poem,

Specimen of the versification.

Philips the forerunner of Thomson and Cowper.

Collapse of the standards of medieval taste: necessity for the formation

of Public Opinion.

Influence of the Coffee-Houses: their origin and history: dislike of the

Court party for them: centres for the Whig Opposition: meeting-places for
literary critics.

The News-Letter: its origin and purpose.

Steele combines in The Tatler the character of the Coffee-House and the

News-Letter.

Birth, education, history, and character.

The Spectator: its design and character.

Formation of Public Opinion: reconstruction of the Standard in Religion,

Manners, and Taste.

Sectarian divisions of religious opinion in English society.

Absolutist principles of Hobbes: practical atheism illustrated from The

Spectator.

Fluctuating state or average opinion: Religio Laici: Hind and Panther.

Addison's reasoning on Religion in The Spectator: dislike of the Deists.

Anarchy in manners.

Johnson's description of The Spectator as an instrument of social reform :
inadequacy of his estimate.

Comparison between the reform of manners in France by the Hôtel
Rambouillet and the reform in England by The Spectator.

Simon Honeycomb's description of manners in England under Charles II.
Absence of female influence.

Addison, through The Spectator, increases the social influence of women.
Legislation of The Spectator in questions of Literary Taste.

Influence of French on English taste after the Restoration: how far

extending.

Opposition in English society to the supposed Aristotelian "Rules."

Dryden's authority in England as a critic: his Prefaces.

Contrast between the criticism of Dryden and that of Addison.

Weakness of Addison as a philosophical critic: excellence of his applied
criticism: his humour.

Specimens of Addison's criticisms in The Spectator.

Tickell's Elegy on Addison.

Birth, education, history, and character.

Effect on Granville's style of Legitimist principles and admiration for

Waller.

Defective judgment: specimens of his exaggerated manner.

Excellence of his Epigrams on Macro and Cloe.

Joined with Granville in Pope's panegyric.
Birth, education, history, and character.

His merit as a critic: fastidious taste.

Modification of the Provençal manner : avoidance of Waller's mythological

Solomon: Epistle to Charles
Charles Montague: Verses to Lady Margaret

Johnson's analysis of the "simplicity" of Swift's style inadequate.

Specimens of Swift's style in prose its irony.

Main elements in Swift's genius: Pyrrhonism: practical sense: sense of
the importance of religion : self-esteem and personal disappointment.

Birth, education, history, and character.

Swift's "singularity" to be considered with reference to his circumstances

and the character of his age.

of men.

His saeva indignatio and misanthropy indefensible in reason.

The increase of his egotism reflected in his verse.

Genial style of his poems from 1708 to 1714.

Character of his verse from his installation as Dean of St. Patrick's till the

The Rape of the Lock: its original and its enlarged form.

Dennis's censure on it: Pope's attention to Dennis's strictures.

Warton's opinion of The Rape of the Lock considered: comparison
with Le Lutrin of Boileau.

Specimens of mock-heroic verse in Le Lutrin and The Rape of the Lock.
Translation of the Iliad: Elegy on an Unfortunate Lady: Eloisa to

Evolution of Pope's ethical manner.

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