fringed; Curll went away triumphant, and Pope was left to seek some other remedy.

Curll's account was, that one evening a man in a clergyman's gown, but with a lawyer's band, brought and offered to sale a number of printed volumes, which he found to be Pope's epistolary correspondence; that he asked no name, and was told none, but gave the price demanded, and thought himself authorized to use his purchase to his own advantage.

That Curll gave a true account of the transaction it is reasonable to believe, because no falsehood was ever de tected; and when, some years afterward, I mentioned it to Lintot, the son of Bernard, he declared his opinion to be, that Pope knew better than any body else how Curll obtained the copies, because another parcel was at the same time sent to himself, for which no price had ever been demanded, as he made known his resolution not to pay a porter, and consequently not to deal with a nameless agent.

Such care had been taken to make them public, that they were sent at once to two booksellers; to Curll, who was likely to seize them as a prey; and to Lintot, who might be expected to give Pope information of the seeming injury. Lintot, I believe, did nothing; and Curl did what was expected. That to make them public was the only purpose may be reasonably supposed, because the numbers offered to sale by the private messengers shewed that hope of gain could not have been the motive of the impression.

It seems that Pope, being desirous of printing his Letters, and not knowing how to do, without imputation of vanity, what has in this country been done very rarely, contrived an appearance of compulsion; that when he could complain that his Letters were surreptitiously published, he might decently and defensively publish them himself.

Pope's private correspondence, thus promulgated, filled the nation with praises of his candour, tenderness, and benevolence, the purity of his purposes, and the fidelity of his friendship. There were some Letters which a very good or a very wise man would wish suppressed; but as they had been already exposed, it was impracticable now to retract them.

From the perusal of those Letters, Mr. Allen first conceived the desire of knowing him; and with so much zeal did he cultivate the friendship which he had newly formed, that, when Pope told his purpose of vindicating his own property by a genuine edition, he offered to pay the cost.

This however Pope did not accept; but in time solicited a subscription for a quarto volume, which appeared in 1737. In the Preface he tells, that his Letters, were reposited in a friend's library, said to be the earl of Oxford's, and that the copy thence stolen was sent to the press. The story was doubtless received with different degrees of credit. It may be suspected that the Preface to the Miscellanies was written to prepare the public for such an incident; and to strengthen this opinion, James Worsdale, a painter, who was employed in clandestine negotiations, but whose veracity was very doubtful, declared that he was the messenger who carried, by Pope's direction, the books to Curll.

When they were thus published and avowed, as they had relation to recent facts, and persons either then living or not yet forgotten, they may be supposed to have found readers; but as the facts were minute, and the characters, being either private or literary, were little known, or little regarded, they awakened no popular kindness or resentment: the book never became much the subject of conversation; some read it as contemporary history, and some perhaps as a model of epistolary language; but those who read it did not talk of it. Not much therefore was added by it to fame or envy; nor do I remember that it produced either public praise or public censure.

It had, however, in some degree, the recommendation of novelty. Our language had few Letters, except those of statesmen: Howel, indeed, about a century ago, published his Letters, which are commended by Morhoff, and which alone of his hundred volumes continue his memory. Loveday's Letters were printed only once; those of Herbert and Suckling are hardly known. Mrs. Phillips's [Orinda's] are equally neglected. And those of Walsh seem written as exercises, and were never sent to any living mistress or friend. Pope's epistolary excellence had an open field; he had no English rival, living or dead.

Pope is seen in this collection as connected with the other contemporary wits, and certainly suffers no disgrace

in the comparison; but it must be remembered, that he had the power of favouring himself: he might have originally had publication in his mind, and have written with care, or have afterward selected those which he had most happily conceived, or most diligently laboured; and I know not whether there does not appear something more studied and artificial in his productions than the rest, except one long Letter by Bolingbroke, composed with all the skill and industry of a professed author. It is indeed not easy to distinguish affectation from habit: he that has once studiously formed a style, rarely writes afterward with complete ease. Pope may be said to write always with his reputation in his head: Swift, perhaps, like a man who remembered he was writing to Pope: but Arbuthnot, like one who lets thoughts drop from his pen as they rise into his mind.

Before these Letters appeared, he published the first part of what he persuaded himself to think a system of Ethics, under the title of an "Essay on Man;" which, if his Letter to Swift (of Sept. 14, 1725,) be rightly explained by the commentator, had been eight years under his consideration, and of which he seems to have desired the success with great solicitude. He had now many open, and doubtless many secret enemies. The "Dunces" were yet smarting with the war; and the superiority which he publicly arrogated, disposed the world to wish his humiliation.

All this he knew, and against all this he provided. His own name, and that of his friend to whom the work is inscribed, were in the first editions carefully suppressed; and the poem, being of a new kind, was ascribed to one or another, as favour determined, or conjecture wandered; it was given, says Warburton, to every man, except him only who could write it. Those who like only when they like the author, and who are under the dominion of a name, condemned it: and those admired it who are willing to scatter praise at random, which while it is unappropriated excites no envy. Those friends of Pope, that were trusted with the secret, went about lavishing honours on the newborn poet, and hinting that Pope was never so much in danger from any former rival.

To those authors whom he had personally offended, and to those whose opinion the world considered as decisive, and whom he suspected of envy and malevolence, he sent

his Essay as a present before publication, that they might defeat their own enmity by praises, which they could not afterward decently retract.

With these precautions, in 1733 was published the first part of the "Essay on Man.' There had been for some time a report that Pope was busy upon a System of Morality; but this design was not discovered in the new poem, which had a form and a title with which its readers were unacquainted. Its reception was not uniform; some thought it a very imperfect piece, though not without good lines. While the author was unknown, some, as will always happen, favoured him as an adventurer, and some censured him as an intruder: but all thought him above neglect; the sale increased, and editions were multiplied.

The second and third Epistles were published; and Pope was more and more suspected of writing them; at last, in 1734, he avowed the fourth, and claimed the honour of a moral poet.

In the conclusion it is sufficiently acknowledged, that the doctrine of the "Essay on Man" was received from Bolingbroke, who is said to have ridiculed Pope, among those who enjoyed his confidence, as having adopted and advanced principles of which he did not perceive the consequence, and as blindly propagating opinions contrary to his own. That those communications had been consolidated into a scheme regularly drawn, and delivered to Pope, from whom it returned only transformed from prose to verse, has been reported, but can hardly be true. The Essay plainly appears the fabric of a poet: what Bolingbroke supplied could be only the first principles: the order, illustration, and embellishments, must all be Pope's.

These principles were not immediately examined; philosophy and poetry have not often the same readers; and the Essay abounded in splendid amplifications, and sparkling sentences, which were read and admired with no great attention to their ultimate purpose; its flowers caught the eye, which did not see what the gay foliage concealed, and for a time flourished in the sunshine of universal approbation. So little was any evil tendency discovered, that, as innocence is unsuspicious, many read it for a manual of piety.

Its reputation; soon invited a translator. It was first turned into French prose, and afterward by Resnel into

verse.

Both translations fell into the hands of Crousaz, who first, when he had the version in prose, wrote a general censure, and afterward reprinted Resnel's version, with particular remarks upon every paragraph.

Crousaz was a professor of Switzerland, eminent for his treatise of Logic, and his "Examen de Pyrrhonisme;" and, however little known or regarded here, was no mean antagonist. His mind was one of those in which philosophy and piety are happily united. He was accustomed to argument and disquisition, and perhaps was grown too desirous of detecting faults; but his intentions were always right, his opinions were solid, and his religion pure.

His incessant vigilance for the promotion of piety disposed him to look with distrust upon all metaphysical systems of Theology, and all schemes of virtue aud happiness purely rational; and therefore it was not long before he was persuaded that the positions of Pope, as they terminated for the most part in natural religion, were intended to draw mankind away from revelation, and to represent the whole course of things as a necessary concatenation of indissoluble fatality and it is undeniable, that in many passages a religious eye may easily discover expressions not very favourable to morals, or to liberty.

About this time Warburton began to make his appearance in the first ranks of learning. He was a man of vigorous faculties, a mind fervid and vehement, supplied by incessant and unlimited inquiry, with wonderful extent and variety of knowledge, which yet had not oppressed his imagination, nor clouded his perspicacity. To every work he brought a memory full fraught, together with a fancy fertile of original combinations, and at once exerted the powers of the scholar, the reasoner, and the wit. But his knowledge was too multifarious to be always exact, and his pursuits too eager to be always cautious. His abilities gave him a haughty confidence, which he disdained to conceal or mollify; and his impatience of opposition disposed him to treat his adversaries with such contemptuous superiority as made his readers commonly his enemies, and excited against the advocate the wishes of some who favoured the cause. He seems to have adopted the Roman emperor's determination, oderint dum metuant; he used no allurements of gentle language, but wished to compel rather than persuade.