A Contrast Between Calvinism and Hopkinsianism |
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Page 11
... nature discovers only the supremacy of the Creator , and the depend- ence of creatures . " Emmons ' Ser . p . 27. * 2. The essential difference between virtue and vice may be known by those who are wholly ignorant of God . " Emmons , p ...
... nature discovers only the supremacy of the Creator , and the depend- ence of creatures . " Emmons ' Ser . p . 27. * 2. The essential difference between virtue and vice may be known by those who are wholly ignorant of God . " Emmons , p ...
Page 12
... nature of things ; but Calvin considered the command of God to be the only foundation of right . His sentiments ... nature of things constitutes right and wrong ? So far as the nature of things reveals what God has HOPKINS , AND men ...
... nature of things ; but Calvin considered the command of God to be the only foundation of right . His sentiments ... nature of things constitutes right and wrong ? So far as the nature of things reveals what God has HOPKINS , AND men ...
Page 13
... nature of things , which does not depend upon the di vine will , which God cannot de- stroy without destroying the nature of things ; and which all moral agents are capable of discerning without a revelation : therefore , " there is a ...
... nature of things , which does not depend upon the di vine will , which God cannot de- stroy without destroying the nature of things ; and which all moral agents are capable of discerning without a revelation : therefore , " there is a ...
Page 15
... nature of virtue and vice , and are able to perceive the essential differ- ence between truth and false- hood , justice and injustice , kindness and unkindness , obe- 5. Men are under no natural or mental incapacity of savingly ...
... nature of virtue and vice , and are able to perceive the essential differ- ence between truth and false- hood , justice and injustice , kindness and unkindness , obe- 5. Men are under no natural or mental incapacity of savingly ...
Page 17
... natural perfections of the Deity , Dr. H. agrees with Calvin , that God is necessarily existent , infinite in ... nature and fitness of things . Syst . Vol . 1. p . 68 , 69 , and 82. This Emmons , p . 487 . 3. " It is well known ...
... natural perfections of the Deity , Dr. H. agrees with Calvin , that God is necessarily existent , infinite in ... nature and fitness of things . Syst . Vol . 1. p . 68 , 69 , and 82. This Emmons , p . 487 . 3. " It is well known ...
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Common terms and phrases
according Adam affections apostacy Arminian Belgia believe benevolence CALVIN Calvinists cause character Christian graces church commands confession consists corruption covenant created creatures crees death decree DEISM depravity Devil disposition divine doctrine doth effectual calling elect Emmons eousness eternal evil exer fall Father favour glory God's Godhead gospel guilty hath heart heaven hell Helvetia Holy Ghost HOPKINS Hopkinsians imputed Inst Jehovah Jesus Christ justice Larger Cat Lord mankind means mercy mind moral action moral agent moral exercises ness obedience obey original original sin P. C. U. S. ch pardon passim Paul perfect perfectly person Plat predestinated principle punishment R. D. C. Art racter Redeemer redemption regeneration repent righteousness Sabellians salvation sanctification saving faith Saviour Scot scriptures sinner sins Socinians soul Spirit suffered Syst tion total depravity transgression truth ture unto volition West on Aton whole wicked word
Popular passages
Page 147 - And some fell upon a rock ; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns ; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.
Page 28 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 141 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 113 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar ; because he believeth not the record that God gave of his Son.
Page 253 - I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 224 - And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin— ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 254 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 222 - I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh...
Page 68 - By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.
Page 177 - I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see...