A Contrast Between Calvinism and Hopkinsianism |
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Page vii
... body of divinity with which these mem- bers are connected . At the same time , it is believed , that the first principles of Hopkinsianism being granted , he who would be consistent with himself , must subscribe to the sentiments of the ...
... body of divinity with which these mem- bers are connected . At the same time , it is believed , that the first principles of Hopkinsianism being granted , he who would be consistent with himself , must subscribe to the sentiments of the ...
Page 16
... body , parts , or passions , immutable , immense , eternal , incomprehensible , al- mighty , most wise , most holy , most free , most absolute ; work- ing all things according to the counsel of his own immutable and most righteous will ...
... body , parts , or passions , immutable , immense , eternal , incomprehensible , al- mighty , most wise , most holy , most free , most absolute ; work- ing all things according to the counsel of his own immutable and most righteous will ...
Page 28
... body , unto personal union with his divine nature , and submit himself to the law , as surety for them , and satisfy justice for them , by giving obedience in their name , even unto the suf- fering of the cursed death of the cross , he ...
... body , unto personal union with his divine nature , and submit himself to the law , as surety for them , and satisfy justice for them , by giving obedience in their name , even unto the suf- fering of the cursed death of the cross , he ...
Page 30
... body into the water above the cataract of Niagara . You need not apply your hand to propel it down the precipice . A living person would require your aid to make effectual resistance , and escape the brink of ruin ; but the natural ...
... body into the water above the cataract of Niagara . You need not apply your hand to propel it down the precipice . A living person would require your aid to make effectual resistance , and escape the brink of ruin ; but the natural ...
Page 32
... body of man , God joined an immortal , but created soul , of two constituent parts , under- standing , or mind , and heart , or will . The soul is immaterial and can exist in a separate state from the body . It is called a spirit , when ...
... body of man , God joined an immortal , but created soul , of two constituent parts , under- standing , or mind , and heart , or will . The soul is immaterial and can exist in a separate state from the body . It is called a spirit , when ...
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Common terms and phrases
according Adam affections apostacy Arminian Belgia believe benevolence CALVIN Calvinists cause character Christian graces church commands confession consists corruption covenant created creatures crees death decree DEISM depravity Devil disposition divine doctrine doth effectual calling elect Emmons eousness eternal evil exer fall Father favour glory God's Godhead gospel guilty hath heart heaven hell Helvetia Holy Ghost HOPKINS Hopkinsians imputed Inst Jehovah Jesus Christ justice Larger Cat Lord mankind means mercy mind moral action moral agent moral exercises ness obedience obey original original sin P. C. U. S. ch pardon passim Paul perfect perfectly person Plat predestinated principle punishment R. D. C. Art racter Redeemer redemption regeneration repent righteousness Sabellians salvation sanctification saving faith Saviour Scot scriptures sinner sins Socinians soul Spirit suffered Syst tion total depravity transgression truth ture unto volition West on Aton whole wicked word
Popular passages
Page 147 - And some fell upon a rock ; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns ; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.
Page 28 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 141 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 113 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar ; because he believeth not the record that God gave of his Son.
Page 253 - I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 224 - And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin— ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 254 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 222 - I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh...
Page 68 - By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.
Page 177 - I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see...