A Contrast Between Calvinism and Hopkinsianism |
From inside the book
Results 1-5 of 46
Page iv
... Emmons of Frank- lin in Massachusetts , and many younger divines . He has lived to assist , with his own hand , in the consummation . It has often been demanded , " what is Hopkinsianism ? What is Calvinism ? " Many think them the same ...
... Emmons of Frank- lin in Massachusetts , and many younger divines . He has lived to assist , with his own hand , in the consummation . It has often been demanded , " what is Hopkinsianism ? What is Calvinism ? " Many think them the same ...
Page viii
... Emmons to be the prince of philosophers . Most reasoners do not admit all the legitimate inferences which might be drawn from their own premises . It is well they do not . The writer has no disposition to accuse those persons , whose ...
... Emmons to be the prince of philosophers . Most reasoners do not admit all the legitimate inferences which might be drawn from their own premises . It is well they do not . The writer has no disposition to accuse those persons , whose ...
Page 11
... Emmons ' Ser . p . 27. * 2. The essential difference between virtue and vice may be known by those who are wholly ignorant of God . " Emmons , p . 63 . " Men are capable of judging what is right or wrong , in re- spect to the divine ...
... Emmons ' Ser . p . 27. * 2. The essential difference between virtue and vice may be known by those who are wholly ignorant of God . " Emmons , p . 63 . " Men are capable of judging what is right or wrong , in re- spect to the divine ...
Page 13
... Emmons , p . 77 . 3. " The divine Spirit sug gested every word and thought to the holy penmen . " Emmons ' Ser . 2 . 4. There is an essential dif- ference between right and wrong in the nature of things , which does not depend upon the ...
... Emmons , p . 77 . 3. " The divine Spirit sug gested every word and thought to the holy penmen . " Emmons ' Ser . 2 . 4. There is an essential dif- ference between right and wrong in the nature of things , which does not depend upon the ...
Page 15
... Emmons , p . 64 . 6. Men are criminal for not understanding the word of God ; because it is an exhibition of the difference of right and wrong in the nature of things , which difference they have na- tural conscience to perceive . Emmons ...
... Emmons , p . 64 . 6. Men are criminal for not understanding the word of God ; because it is an exhibition of the difference of right and wrong in the nature of things , which difference they have na- tural conscience to perceive . Emmons ...
Other editions - View all
Common terms and phrases
according Adam affections apostacy Arminian Belgia believe benevolence CALVIN Calvinists cause character Christian graces church commands confession consists corruption covenant created creatures crees death decree DEISM depravity Devil disposition divine doctrine doth effectual calling elect Emmons eousness eternal evil exer fall Father favour glory God's Godhead gospel guilty hath heart heaven hell Helvetia Holy Ghost HOPKINS Hopkinsians imputed Inst Jehovah Jesus Christ justice Larger Cat Lord mankind means mercy mind moral action moral agent moral exercises ness obedience obey original original sin P. C. U. S. ch pardon passim Paul perfect perfectly person Plat predestinated principle punishment R. D. C. Art racter Redeemer redemption regeneration repent righteousness Sabellians salvation sanctification saving faith Saviour Scot scriptures sinner sins Socinians soul Spirit suffered Syst tion total depravity transgression truth ture unto volition West on Aton whole wicked word
Popular passages
Page 147 - And some fell upon a rock ; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns ; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.
Page 28 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 141 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 113 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar ; because he believeth not the record that God gave of his Son.
Page 253 - I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 224 - And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin— ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 254 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 222 - I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh...
Page 68 - By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.
Page 177 - I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see...