JAN. 1.1822.

THE NEW YORK PUBLIC LIBRARY

ASTOR, LENOX TILDEN FOUNDATIONS

PARADISE LOST.

BOOK XI.

The Son of God presents to his Father the prayers of our first parents now repenting, and intercedes for them: God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a band of Cherubim to dispossess them; but first to reveal to Adam future things: Michael's coming down. Adam shows to Eve certain ominous signs; he discerns Michael's approach; goes out to meet him; the Angel denounces their departure. Eve's Lamentation. Adam pleads, but submits: The Angel leads him up to a high hill; sets before him in vision what shall happen till the Flood.

THUS they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer

Inspired, and wing'd for Heaven with speedier flight
Than loudest oratory: Yet their port

Not of mean suitors; nor important less
Seem'd their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore

The race of mankind drown'd, before the shrine
Of Themis stood devout. To Heaven their prayers –
Flew up, nor miss'd the way, by envious winds

Blown vagabond or frustrate: in they pass'd
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great Intercessor, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began:

See, Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer, mix'd
With incense, I thy priest before thee bring:
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now, therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live
Before thee reconciled, at least his days

Number'd, though sad; till death, his doom (which I
To mitigate thus plead, not to reverse),

To better life shall yield him; where with me
All my redeem'd may dwell in joy and bliss;
Made one with me, as I with thee am one.

To whom the Father, without cloud, serene:

All thy request for Man, accepted Son,
Obtain; all thy request was my decree:
But, longer in that Paradise to dwell,
The law I gave to nature him forbids:
Those pure immortal elements, that know
No gross, no unharmonious mixture foul,
Eject him, tainted now; and purge him off,
As a distemper, gross, to air as gross,
And mortal food; as may dispose him best
For dissolution wrought by sin, that first
Distemper'd all things, and of incorrupt
Corrupted. I, at first, with two fair gifts
Created him endow'd; with happiness
And immortality; that fondly lost,
This other served but to eternize woe;
Till I provided death: so death becomes
His final remedy; and, after life,
Tried in sharp tribulation, and refined
By faith and faithful works, to second life,
Waked in the renovation of the just,

Resigns him up with Heaven and Earth renew'd.

But let us call to synod all the Bless'd,

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Through Heaven's wide bounds; from them I will not

My judgments; how with mankind I proceed,
As how with peccant Angels late they saw,

And in their state, though firm, stood more confirm'd.
He ended, and the Son gave signal high

To the bright minister that watch'd; he blew
His trumpet, heard in Oreb since perhaps