Our Christian Classics: Readings from the Best Divines with Notices Biographical and Critical, Volume 2J. Nesbet, 1857 - Christian literature, English |
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Page 14
... writings , he was so anxious to leave no cavil unanswered , that he spent , in closing loop - holes , the strength which would have crushed the foe in open battle . No mis- giving as to the champion's powers will ever cross the mind of ...
... writings , he was so anxious to leave no cavil unanswered , that he spent , in closing loop - holes , the strength which would have crushed the foe in open battle . No mis- giving as to the champion's powers will ever cross the mind of ...
Page 17
... writings recognitions of Divine mercy and atonement and strengthening grace are comparatively faint and rare . But Bolton , and Bunyan , and Thomas Goodwin , were men who from a region of carelessness or ignorance were conducted through ...
... writings recognitions of Divine mercy and atonement and strengthening grace are comparatively faint and rare . But Bolton , and Bunyan , and Thomas Goodwin , were men who from a region of carelessness or ignorance were conducted through ...
Page 18
... writings . At the same time , it adds , in some respects , to their value . Dr Owen makes his reader feel that the point in debate is not an isolated dogma , but a part of the " whole counsel of God ; " and by the positive as well as ...
... writings . At the same time , it adds , in some respects , to their value . Dr Owen makes his reader feel that the point in debate is not an isolated dogma , but a part of the " whole counsel of God ; " and by the positive as well as ...
Page 25
... writings , a few paragraphs from the treatise " Of Temptation " may furnish some idea . It was published in 1658 , and was no doubt originally prepared and preached at Oxford . For fervour and solemnity the closing exhortation is worthy ...
... writings , a few paragraphs from the treatise " Of Temptation " may furnish some idea . It was published in 1658 , and was no doubt originally prepared and preached at Oxford . For fervour and solemnity the closing exhortation is worthy ...
Page 39
... anon to dart into our minds ; but we become his un- resisting captives whenever he spreads his immortal pinions , * Dr Channing " On the Character and Writings of Milton . " and bears us up to regions where we ourselves could.
... anon to dart into our minds ; but we become his un- resisting captives whenever he spreads his immortal pinions , * Dr Channing " On the Character and Writings of Milton . " and bears us up to regions where we ourselves could.
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21 BERNERS STREET affliction Antrim Castle Author Barrow beautiful birds Bishop blessed Bunyan called charity CHRISTIAN CLASSICS ADVERTISER Church Church of England cloth creatures Crown 8vo death discourse Divine doth duty earth Edition enemy eternal evil eyes faith father Fcap fear give glory God's godly grace hand happy hast hath heart heaven hell holy honour hope HORATIUS BONAR Hugh Stowell Brown infinitely Isaac Barrow JAMES NISBET Jeremy Taylor Jerusalem John John Bunyan John Snow JOSEPH ALLEINE king labour live London Lord mercy mind minister murmuring nature never person pleasure poor pray prayer preach reason religion sacrifice saith Saviour Scripture sermon shew sinners sins Song of Solomon sorrow soul spirit sufferings sweet thee things thou art thought tion truth unto whilst WILLIAM POLLOCK wisdom wise words
Popular passages
Page 64 - On earth, join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 55 - And on her naked shame, Pollute with sinful blame, The saintly veil of maiden white to throw; Confounded that her maker's eyes Should look so near upon her foul deformities.
Page 54 - THIS is the month, and this the happy morn, Wherein the Son of Heaven's eternal King, Of wedded Maid, and Virgin Mother born, Our great redemption from above did bring...
Page 162 - He answered and said unto them, He that soweth the good seed is the Son of Man : the field is the world ; the good seed are the children of the kingdom ; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world, and the reapers are the angels.
Page 57 - Ring out, ye crystal spheres, Once bless our human ears, If ye have power to touch our senses so; And let your silver chime Move in melodious time ; And let the base of Heaven's deep organ blow ; And, with your ninefold harmony, Make up full consort to the angelic symphony.
Page 60 - In vain with cymbals' ring They call the grisly king, In dismal dance about the furnace blue ; The brutish gods of Nile as fast, Isis, and Orus, and the dog Anubis, haste...
Page 47 - That what the greatest and choicest wits of Athens, Rome, or modern Italy, and those Hebrews of old did for their country, I, in my proportion, with this over and above of being a Christian, might do for mine ; not caring to be once named abroad, though perhaps I could attain to that, but content with these British islands as my world...
Page 62 - AVENGE, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold; Even them who kept thy truth so pure of old, When all our fathers worshipped stocks and stones, Forget not; in thy book record their groans Who were thy sheep, and in their ancient fold Slain by the bloody Piedmontese, that rolled Mother with infant down the rocks.
Page 51 - I deny not but that it is of greatest concernment in the church and commonwealth to have a vigilant eye how books demean themselves, as well as men, and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 64 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.