Our Christian Classics: Readings from the Best Divines with Notices Biographical and Critical, Volume 2J. Nesbet, 1857 - Christian literature, English |
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Page 13
... minds possessed such a powerful affinity . But by the legitimate expedient of appropriate lan- guage - perhaps by means of some ornament or elegance " - VOL . II . B 66 Jeremy Taylor or Barrow would have arrested attention to such.
... minds possessed such a powerful affinity . But by the legitimate expedient of appropriate lan- guage - perhaps by means of some ornament or elegance " - VOL . II . B 66 Jeremy Taylor or Barrow would have arrested attention to such.
Page 20
... means of extracts . After all , our specimen can only be a chip from Mont Blanc , a brick from the Pyramid . The two following quotations are from passages ( ii . 11-13 , iii . 15-19 ) where the commentary ex- pands and glows into ...
... means of extracts . After all , our specimen can only be a chip from Mont Blanc , a brick from the Pyramid . The two following quotations are from passages ( ii . 11-13 , iii . 15-19 ) where the commentary ex- pands and glows into ...
Page 21
... mean ) which is required , and he will find no place so dark or difficult but that it will yield him that refreshment which is suited unto him and safe for him , and something of God he will obtain ; for either he will find his graces ...
... mean ) which is required , and he will find no place so dark or difficult but that it will yield him that refreshment which is suited unto him and safe for him , and something of God he will obtain ; for either he will find his graces ...
Page 22
... means , may take enough for them- selves ; even suitable direction and refreshment from those very places of ... mean and un- learned ; for they may obtain a useful portion for themselves where he cannot take down all . If any one look ...
... means , may take enough for them- selves ; even suitable direction and refreshment from those very places of ... mean and un- learned ; for they may obtain a useful portion for themselves where he cannot take down all . If any one look ...
Page 23
... means ; for to this purpose not only the private endeavours of men are required , but the use also of the public ministry , which is ordained of God to lead men gradually into continual further acquaintance with the will of God in the ...
... means ; for to this purpose not only the private endeavours of men are required , but the use also of the public ministry , which is ordained of God to lead men gradually into continual further acquaintance with the will of God in the ...
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Common terms and phrases
21 BERNERS STREET affliction Antrim Castle Author Barrow beautiful birds Bishop blessed Bunyan called charity CHRISTIAN CLASSICS ADVERTISER Church Church of England cloth creatures Crown 8vo death discourse Divine doth duty earth Edition enemy eternal evil eyes faith father Fcap fear give glory God's godly grace hand happy hast hath heart heaven hell holy honour hope HORATIUS BONAR Hugh Stowell Brown infinitely Isaac Barrow JAMES NISBET Jeremy Taylor Jerusalem John John Bunyan John Snow JOSEPH ALLEINE king labour live London Lord mercy mind minister murmuring nature never person pleasure poor pray prayer preach reason religion sacrifice saith Saviour Scripture sermon shew sinners sins Song of Solomon sorrow soul spirit sufferings sweet thee things thou art thought tion truth unto whilst WILLIAM POLLOCK wisdom wise words
Popular passages
Page 64 - On earth, join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 55 - And on her naked shame, Pollute with sinful blame, The saintly veil of maiden white to throw; Confounded that her maker's eyes Should look so near upon her foul deformities.
Page 54 - THIS is the month, and this the happy morn, Wherein the Son of Heaven's eternal King, Of wedded Maid, and Virgin Mother born, Our great redemption from above did bring...
Page 162 - He answered and said unto them, He that soweth the good seed is the Son of Man : the field is the world ; the good seed are the children of the kingdom ; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world, and the reapers are the angels.
Page 57 - Ring out, ye crystal spheres, Once bless our human ears, If ye have power to touch our senses so; And let your silver chime Move in melodious time ; And let the base of Heaven's deep organ blow ; And, with your ninefold harmony, Make up full consort to the angelic symphony.
Page 60 - In vain with cymbals' ring They call the grisly king, In dismal dance about the furnace blue ; The brutish gods of Nile as fast, Isis, and Orus, and the dog Anubis, haste...
Page 47 - That what the greatest and choicest wits of Athens, Rome, or modern Italy, and those Hebrews of old did for their country, I, in my proportion, with this over and above of being a Christian, might do for mine ; not caring to be once named abroad, though perhaps I could attain to that, but content with these British islands as my world...
Page 62 - AVENGE, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold; Even them who kept thy truth so pure of old, When all our fathers worshipped stocks and stones, Forget not; in thy book record their groans Who were thy sheep, and in their ancient fold Slain by the bloody Piedmontese, that rolled Mother with infant down the rocks.
Page 51 - I deny not but that it is of greatest concernment in the church and commonwealth to have a vigilant eye how books demean themselves, as well as men, and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 64 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.