Teach me to feel another's wo, To hide the fault I see; That mercy I to others show, That mercy show to me. This day be bread, and peace, my lot; All else beneath the sun Thou know'st if best bestow'd or not, Vice is a monster of so frightful mien, If nothing more than purpose in thy power, In faith and hope the world will disagree To be resign'd when ills betide, And pleased with favours giv'n: Whose fragrance smells to Heav'n. All fame is foreign, but of true desert; And more true joy Marcellus exiled feels, Than Cæsar with a senate at his heels. Far from the madding crowd's ignoble strife They kept the noiseless tenor of their way. What nothing earthly gives, or can destroy, Pity the sorrows of a poor old man, Whose trembling limbs have borne him to thy door Who lives to nature, rarely can be poor; When young, life's journey I began, The glitt'ring prospect charm'd my eyes; I saw, along th' extended plain, Joy after joy successive rise. But soon I found 't was all a dream And learn'd the fond pursuit to shun, Where few can reach their purposed aim, And thousands daily are undone. 'Tis greatly wise to talk with our past hours; And ask them what report they bore to Heav'n. All nature is but art, unknown to thee; All partial evil, universal good. Heav'n's choice is safer than our own; Of ages past inquire: What the most formidable fate? "To have our own desire." If ceaseless, thus, the fowls of heav'n he feeds, The spacious firmament on high, Soon as the evening shades prevail, PART VI. EXERCISES IN PROSODY. 1. Or how many parts does Prosody consist? 2. What is Accent? 3. What is Quantity? 4. What is Emphasis? 5. What are Pauses? 6. In what do Tones consist? 7. What is the difference between Prose and Poetry? 8. How many Verses form a Couplet? 9. What is a Stanza? 10. What is the difference between Iambic, Trochaic, Anapæstic, and Dactylic verse? 11. Name the metre which is used in the following verses, and divide them into their proper feet. Daughter of Jove, relentless pow'r, Whose iron scourge and tort'ring hour Bound in thy adamantine chain, The proud are taught to taste of pain; With pangs unfelt before, unpitied and alone. By the streams that ever flow, By the fragrant winds that blow By those happy souls who dwell Restore, restore Eurydice to life; O take the husband, or return the wife! The Assyrian came down like the wolf on the fold, And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee. Like the leaves of the forest when summer is green, For the Angel of Death spread his wings on the blast, And there lay the steed with his nostril all wide, T |