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fcholars of the age were rivals in excellence without envy †. This is not the policy of real tyrants, whofe fovereignty has often no firmer bafis than the fupineness and ignorance of their people; and whofe intereft it is to discountenance all folid learning and ingenious investigations of the common rights of mankind, that may help to expofe the weak and rotten foundations of defpotifm.

Upon the whole, therefore, after making all reasonable allowances for the infirmities of human nature in general; for those temptations to which the great and powerful are more particularly expofed; and for the very defective ideas of moral rectitude, under the imperfect system of religion at that time univertally prevailing, we may venture to pronounce, that the virtues of Auguftus far out

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+ "Domus hâc nec purior ulla eft,
"Nec magis his aliena malis; nil mî officit unquam,
"Ditior hic, aut eft quia doctior; eft locus unicuique fuus.”

Ib. Sat. 1. 9. 49.

The fame poet, in another paffage, gives this affectionate account of several of his moft intimate friends:

"Plotius, et Varius Sinueffæ, Virgiliufque
"Occurrunt; animæ, quales neque candidiores
"Terra tulit, neque queis me fit devinctior alter;
"O, qui complexus, et gaudia quanta fuerunt!
"Nil ego contulerim jucundo fanus amico.

Sat. 1. 5. 40.

And in another he feems to have defcribed in one view, almoft the whole fociety of learned men, with whom he spent the beft part of his life;

"Plotius et Varius, Mæcenas, Virgiliufque,

"Valgius et probet hæc Octavius optimus, atque
"Fufcus, et hæc utinam Vifcorum laudet uterque.
"Ambitione relegatâ te dicere poffum,

"Pollio; te, Meffala, tuo cum fratre; fimulque
"Vos Bibuli, et Servi; fimul his te, candide Furni;
"Complures alios, deĉtos ego quos et amicos
"Prudens prætereo: quibus hæc, fint qualiacunque,
"Arridere velim: doliturus, fi placeant fpe

"Deteriùs noftra."

Ib, Sat. 1. 10. 81. &c,
B 3

appre

appreciate its merits, though it often fuffered the rude attacks of abufe and obloquy: a common tribute, which the most virtuous and patriotic fovereigns, in all ages and countries, have ever paid to envy, difcontent, and faction. But, towards the beginning of the feventeenth century, a very black cloud was fuddenly spread over it, in confequence of a manufcript, which the malicious induftry of a Popifh bigot had brought out of fome obfcure corner of the Vatican, and introduced to the world with all the parade and confidence of authentic hiftory.

Though this extraordinary compofition had neither beginning nor ending, name nor date, to determine by whom or when it was written, it was boldly fathered upon Procopius; a perfon whofe diftinguished learning and abilities had recommended him to the favour of the emperor Anaftafius and Juftin, by the latter of whom he was appointed affeffor, or counfellor, to the famous Belifarius. By the advantage of this fituation, wherein he continued for a long term of years, he was enabled to write a very exact and elegant hiftory of thofe times, which he pub. lithed, much to the fatisfaction of Juftinian; and, without any

apparent adulation or bitterness, had related what he either then knew, or believed to be fact.

It is afferted indeed by fome later author, that, finding himself afterwards deceived in certain particulars, which he had represented too much in favour of that emperor, he intended to correct these miftakes; and it is probable that he did actually publifh fomething to that effect. But it is very obfervable, that the author, who gives a catalogue of the works of Procopius, calls it by a name implying only a retra&ation + of fome former errors, and of a much more confined fignification than the title given to the book in queftion; which contains a great variety of detached ftories, bearing little or no relation to what Procopius had faid in his former hiftory, and confequently could not be the thing he then profeffed to publish.

This circumftance entirely de ftroys the proof of the identity of the author, upon which the editor fo.much relies, and which he endeavours to eftablish upon the credit of Suidas; who mentions, that a book, under the name of Anecdotes, was wri.ten by Procopius, full of fevere reflections upon Juf

The title of this work is, "Avendor, feu Arcana Hiftoria." It was firft published at Lyons, in 1623, by one Nicholaus Alemanus, with a very ingenious and artful preface, and a variety of learned and enter aining annotations, all well calculated to impofe apon a negligent or prejudiced reader; and, as fuch, it gained confiderable credit with many, efpecially the zealous friends of the Holy Sec. It is likewife reprinted, in a very pompous and magnificent manner, among the other Byzantine Hiftorians, at Paris, in 1663.

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+ Το δε τέταρτον, ΑΝΤΙΡΡΗΣΙΣ 51, ως προς Ιωσίκανου πιρηκό ποιών, και ως αν τις παλινωδία των αυτώ μή κώλως εκτιμένων. Niceph. Call. lib. 17. c. 10. edit. Par. 1630.

from divers extracts made by Suidas, which correspond with the prefent work, he concludes it muft. neceffarily be the fame that was written by Procopius.

tinian and his emprefs Theodora, perly obferved by a judicious
as well as upon Belifarius and his writer of the last century,
" who-
wife. From hence, and likewife" ever was the real author, it does
" almost as much prejudice to the
"reputation of Procopius, as it
"hurts the memory of the empe-
"ror." The verbofe and af
fected ftyle, with the defultory and
incoherent arrangement of facts,
are the reverfe of every thing that
can be included within the defcrip-
tion of judgment or scholarship.
The charges brought against Jufti.
nianof vice,oppreffion,and cruelty,
are fo numerous and exaggerated,
that, if true, fo far from enjoying
his crown and life, as he actually
did, for near forty years, a people,
who had but the loweft degree of
feeling for their own comfort,
would not have fuffered fuch a ty
rant to have lived an hour. And,
what amounts to the most un-
questionable self-refutation of all
others, the tales with which it a-
bounds are fo monftrous, incredi-
ble, and unnatural, that they
would be a difgrace to the most fa-
bulous legends, in the darkest peri-
ods of Popífh ignorance and fuper-
ftition § Neither are they stronger

But the age in which this lexicographer lived is wholly unknown; and it is certain that his original text has been fo much interpolated and corrupted in later times, that men of the beft learning entertain great doubts of its authority t. The utmoft, therefore, that can be collected from thefe premises, is, that a book of this kind was published; but it cannot go so far as to afcertain the real author. The most general conjecture is, that he must have been tome obfcure and contemptible fcribbler, who, difgufted with Juftinian on account of certain religious difputes which then raged with the most unfeemly violence, could think of no better mode of revenge than to fall foul upon his

character.

In fact, as it has been very pro

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Προκόπιος—γεγονεν επι των χρονών 19 ιmare το βασιλέως, ὑπογράφεις χρησ ματίσας Βελίσαρι, και ακολεθός καλα παιδίας της συμβαλας πολεμές τε και πράξεις, και ὑπ' αὐτὰ συγγραφείσας, έγραψε και έτερον βιβλίον, τα καλύμενα ΑΝΕΚΛΟΤΑ, των αυλων πράξεων, ὡς είναι αμφότερα τα βιβλια 9 το βιβλίο Προκοπια το καλυμενον ΑΝΕΚΔΟΤΑ, ψυγως και κωμωδίας Ιεςινιανα το βασιλέως περιέχει, και της αυτά γυναίκος, Θεωδωρας, αλλά μην και αυτε Βελισάριο, και της γαμετης αυτο, Suidas in Voce, poxomios. Edit. Lud. Kusteri, Contab, 1705, +V. Præf. Lud. Kuft. 2d. edit. ut fup.

Howell's Hift. Mundi, pt. 3. c. 2. fect. 3. § 67.

Among thefe ftories, fome of the most curious are, That Juftinian was bee gotten upon his mother by a dæmon :-That his head was formed of an aerial fubftance, which often feemed to evaporate, so that he was feen to walk about without any upon his fhoulders :-That a holy monk, once coming to prefent a petition to him, on approaching the throne, instead of an emperor, faw it filled with a frightful spectre.-That the emprefs Theodora had frequently carnal communications with infernal fpirits-with others of equal authority, which the reader, if he thinks it worth his while, may find at length in the work itfelf, c. 12.

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proofs of the wickedness, than of the folly or infanity, both of the author himself, and of thofe who have fo earnestly endeavoured to impote him upon the public as an object worthy of attention.

Procopius was a man of the world, univerfally efteemed for his knowledge and probity; who had enjoyed the fame high and honourable station, under no lefs than three fucceffive emperors, for a long courfe of years; and under one of the best and greatest generals that Rome, or perhaps any other nation, could ever boaft of; by all of whom he was refpected, cherifhed, and rewarded." The fpirit, dignity, and correctness, with which the hiftory of his own times is written, plainly fhow, that he fcorned either to flatter or fear. He publifhed it at the earneft encouragement of an able and difcerning prince, who could receive Honeft praise and honest cenfure with the fame complacence and equanimity.

If, amidst the complicated variety of facts which the vaft extent of his fubject required him to relate, he had been guilty of any material errors, it did him honour to confefs and retract them upon conviction. But what he had afferted as a man of honour, he would recant as a man of honour. He would have been afhamed to oppofe unmerited praife with bafe calumny, or to rectify miftakes by improbable falfehoods, or incredible fables. Could he have condefcended to prostitute his pen in fo vile and prepofterous a work as that now imputed to him, he muft, in the first instance, have been a moft abject fycophant; in the other, a moft flanderous affaf

fin. But, as hiftory will justify no fuch fuppofitions, this worthy and learned historian ftands fairly acquitted in the eyes of all perfons of moderation and confcience. The real author, whoever hebe, from his mere infignificance and obfcurity, efcapes that infamy and deteftation which his memory well deferves; and the whole difgrace falls upon the editor and his abettors; who, with abilities and erudition equal to a more honourable employment, rescued this defpicable libel out of its congenial darkness, for the avowed purpose of blafting the good name of this accomplished and difcerning prince,who fo wifely checked the infant pride, and humbled the rifing arrogance of the fictitious fucceffors of St. Peter.

Politically fpeaking, the defign was artful and well-timed. Thefe afpiring pontiffs, who, for several paft ages, had held the whole Christian world in the most humiliating ftate of thraldom, under the impious claim to a divine commiffion, had the mortification to perceive that many rich and potent kingdoms had fhaken off their fetters. They found themselves engaged with the temporal princes of Europe, whofe understandings were more enlightened than formerly with the beams of found learning; who knew how to oppole authority with authority; who could trace this ufurped power up to its original fources, and fay," that from the begin"ning it was not fo;" who thofe were, whofe fuperftitious timidity gave new life to their spiritual infolence; and who had the courage to reftrain and punish it. They could fay-this was Juftinianthis was he who, in virtue of his

Own

own fupremacy, fummoned the fifth œcumenical council at Conftantinople, and fent Virgilius, that turbulent bishop of Rome, into exile; from whence he fuffered him not to return, till his infallibility condefcended to let his hand to the decifions of that affembly, to which he at first had refufed his affent*.

No effort was to be left untried to weaken the force of fo dangerous a precedent. When therefore fome fortunate accident, as it most probably was, brought to light this mufty fragment, imperfect as it was, it fupplied the quiver of flander with plenty of new fhafts against the common enemy; and, furnishing no evidence whereby to authenticate itfelf, it was eafily in the power of an ingenious and artful commentator to afcribe it to whomfoever he pleased, and to place it in thofe hands where it would do the most execution.

Thus did it fall to the lot of Procopius. But whoever will take the trouble to perufe the dedication and preface of the editor, and confider the bitterness and acrimony with which they are penned, will inftantly perceive, that the fuppofed infults on the dignity of the Holy See were the grand fprings of their refentment; that thefe were the tones the moft in unifon with the mafter-fprings of

Mofh. Hift. Eccl. pt. 2. c. 3. § 11.

their paffions; and that malice and revenge could have been the only motives for impofing fuch trafh upon the public, which deferved no better fate than what it had already in part fuffered, to be food for worms. Upon the whole, it is hoped that what has been here advanced, to reicue a refpectable author from the infamy of being the parent of fuch fpurious offspring, will be admitted to stand upon much more fubftantial foundations than mere uncertain conjecture.

It may poffibly be expected, that fome notice fhould be likewife' taken of Juftinian's ingratitude and cruel treatment of the great Belifarius, whereby he is reported to have deprived him of his eyefight, and to have expofed him, in his old age to every extreme of poverty and contempt. This calumny was firft broached by a later author, named Crinitus, of little note or reputation; but being of a nature well calculated to affect the paffions, has received by far the greatest degree of its credit from the pathetic pencils of aVandyke and a Salvator Rofa. This, however, is too grofs a fable almoft to require confutation. Not one of the hiftorians who lived near thofe times has given the leaft hint to juftify fuch a fuppofition: on the contrary, though Belifafarius, either through the malice

+ For further fatisfaction on this fubject, the reader is referred to the Prefaces themselves, as prefixed to the edition of the ANEKAOTA before mentioned; or to the refutation of it by Hein. Hift. Jur. Civ. § 384, in which he has pointed out the principal foreign writers who have taken up the queftion in favour of Juftinian and more particularly to the learned Dr. Howell, Hift. Mun. pt. 3. c. 2. fect. 3. § 61. ad fin. who lived not long after the publication, and feems to have engaged in the controverfy with equal learning and

candour.

of

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