Essays, Moral, Economical, and Political |
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Page 11
... of them importeth exceedingly . There appear to be two extremes : for to certain zealots all speech of pacification is odious . " Is it peace , Jehu ? " - " What hast thou to do with peace ? turn thee behind me . " OF UNITY IN RELIGION .
... of them importeth exceedingly . There appear to be two extremes : for to certain zealots all speech of pacification is odious . " Is it peace , Jehu ? " - " What hast thou to do with peace ? turn thee behind me . " OF UNITY IN RELIGION .
Page 49
... thou didst not best at first . Neglect not also the exam- ples of those that have carried themselves ill in the same place ; not to set off thyself by taxing their memory , but to direct thyself what to avoid . Reform , therefore ...
... thou didst not best at first . Neglect not also the exam- ples of those that have carried themselves ill in the same place ; not to set off thyself by taxing their memory , but to direct thyself what to avoid . Reform , therefore ...
Page 50
... thou digressest from thy rule . Preserve the right of thy place , but stir not questions of jurisdiction ; and rather assume thy right in silence , and " de facto , " than voice it with claims and challenges . Pre- serve likewise the ...
... thou digressest from thy rule . Preserve the right of thy place , but stir not questions of jurisdiction ; and rather assume thy right in silence , and " de facto , " than voice it with claims and challenges . Pre- serve likewise the ...
Page 51
... thou changest thine opinion or course , profess it plainly , and declare it , together with the reasons that move thee to change , and do not think to steal it . A servant or a favourite , if he be inward , and no other apparent cause ...
... thou changest thine opinion or course , profess it plainly , and declare it , together with the reasons that move thee to change , and do not think to steal it . A servant or a favourite , if he be inward , and no other apparent cause ...
Page 52
... thou art gone . If thou have colleagues , respect them ; and rather call them when they look not for it , than exclude them when they have reason to look to be called . Be not too sensible or too remembering of thy place in conversation ...
... thou art gone . If thou have colleagues , respect them ; and rather call them when they look not for it , than exclude them when they have reason to look to be called . Be not too sensible or too remembering of thy place in conversation ...
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Common terms and phrases
Æsop affection alleys amongst ancient atheism Augustus Cæsar Bacon better beware body bold Cæsar cause certainly Cicero command commonly council counsel counsellors court cunning custom danger death discourse dissimulation doth England envy Epicurus especially factions fame favour favourite fear fortune Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Julius Cæsar kind king less likewise Lord Lord Bacon Lord Coke maketh man's matter means men's merchants mind motion nature ness never nobility noble observation opinion party persons plantation pleasure Plutarch Pompey princes profanum religion reputation riches Romans saith secrecy secret seditions seemeth Sejanus Septimius Severus servants side Sir Francis Sir Nicholas Bacon sometimes sort speak speech sure Tacitus tainly things thou thought Tiberius tion tree true unto usury Vespasian virtue whereby wherein whereof wise
Popular passages
Page 87 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 1 - WHAT is truth? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting: and, though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only...
Page 82 - HAD rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind: and, therefore, God never wrought miracles to convince atheism, because his ordinary works convince it.
Page 89 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
Page 230 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Page 4 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Page 174 - It is a shameful and unblessed thing to take the scum of people and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Page 222 - HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison...
Page 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Page 90 - Travel, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.