The Table Talk of John Selden |
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Page 23
... presbyters were alike ; like your gentleman in the country , whereof one is made Parliament are not invested in them by blood , and so hereditary , but by annexation of a barony to their office ; and depending upon that office and ...
... presbyters were alike ; like your gentleman in the country , whereof one is made Parliament are not invested in them by blood , and so hereditary , but by annexation of a barony to their office ; and depending upon that office and ...
Page 24
... presbyters was one of the stock subjects of dispute in Selden's day . After the triumph of the Presbyterian party , it was answered by the legislature in the affirmative : — ' Whereas the word Presbyter , that is to say Elder , and the ...
... presbyters was one of the stock subjects of dispute in Selden's day . After the triumph of the Presbyterian party , it was answered by the legislature in the affirmative : — ' Whereas the word Presbyter , that is to say Elder , and the ...
Page 25
... presbyter : as the president of the college of physicians , is above the rest , yet he himself no more than a ... presbyters ? Does it follow therefore our bishops must have the same in England ? Must we be governed like Ephesus ...
... presbyter : as the president of the college of physicians , is above the rest , yet he himself no more than a ... presbyters ? Does it follow therefore our bishops must have the same in England ? Must we be governed like Ephesus ...
Page 26
... presbyters , ' tis as if in the temporal state , they should have no officers but constables , and justices of peace which are but greater constables . Bishops do best stand with monarchy ; that as amongst the laity , you have dukes ...
... presbyters , ' tis as if in the temporal state , they should have no officers but constables , and justices of peace which are but greater constables . Bishops do best stand with monarchy ; that as amongst the laity , you have dukes ...
Page 67
... presbyters would be quiet ; ' tis that they have a mind to , ' tis that they would fain be at . 1 A man , H. 2 ] omitted in H. 1. 2 . he scantled them out ] i . e . simply - he measured them out . The word involves no notion of a scanty ...
... presbyters would be quiet ; ' tis that they have a mind to , ' tis that they would fain be at . 1 A man , H. 2 ] omitted in H. 1. 2 . he scantled them out ] i . e . simply - he measured them out . The word involves no notion of a scanty ...
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Table-Talk of John Selden Edward Fitzgerald,John Selden,Ri 1609-1680 Milward No preview available - 2016 |
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act of parliament afterwards answer Apollophanes appears appointed Archbishop barons Bartholomew Fair Ben Jonson betwixt Bible bishops called canon law canons Christ Christian Church of Rome Clarendon clergy commendams Conf court court-leet declared dispute Earl England English excommunication fathers give govern Harleian hath Henry Henry VIII Hist Holy honour House of Commons Inigo Inigo Jones Jews Jonson judge jure divino keep king King's kingdom land Lanthorne Laud Laud's learned Leatherhead Lords man's matter means minister Nalson never oath opinion Oxford papists parish Parliament Parliamentary person pope prĉmunire preach Presbyterian presbyters priest prince protest Prynne Queen question quod Rabbi Busy reason religion Rushworth Scripture Selden sense shew speak statute synod Table Talk tell temporal thing Thirty-nine Articles tithes twas votes Westminster Assembly words ΙΟ καὶ
Popular passages
Page 184 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 51 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
Page 47 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 30 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
Page 61 - When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things...
Page 87 - Humanum genus duobus regitur, naturali videlicet jure et moribus. Jus naturae est, quod in lege et evangelio continetur, quo quisque jubetur alii facere, quod sibi vult fieri, et prohibetur alii inferre, quod sibi nolit fieri.
Page 85 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Page 129 - There were some Mathematicians, that could with one fetch of their Pen make an exact Circle, and with the next touch point out the Centre ; is it therefore reasonable to banish all use of the Compasses? Set Forms are a pair of Compasses. 6. God hath given gifts unto Men.
Page 179 - Wise Men say nothing in dangerous times. The Lion, you know, called the Sheep, to ask her if his Breath smelt: she said, Aye; he bit off her Head for a Fool. He called the Wolf, and asked him: he said, no; he tore him in pieces for a Flatterer. At last he called the Fox, and asked him: truly he had got a Cold and could not smell.
Page 11 - Vol. III. The Sacred Books of China. The Texts of Confucianism.