The Table Talk of John Selden |
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Page 20
... Papist , they Io do in your church ; if an English Protestant , they do among you ; if a Presbyterian , where you have no bishops , you mean your Presbyterian lay elders should meddle with temporal affairs as well as spiritual . Besides ...
... Papist , they Io do in your church ; if an English Protestant , they do among you ; if a Presbyterian , where you have no bishops , you mean your Presbyterian lay elders should meddle with temporal affairs as well as spiritual . Besides ...
Page 27
... of the Reformation , vol . i . chap . 5 , gives a lengthy account of this ' conference between some popish bishops and other learned protestants and papists , and Sir Nicholas Bacon , lord BISHOPS OUT OF THE PARLIAMENT . 27.
... of the Reformation , vol . i . chap . 5 , gives a lengthy account of this ' conference between some popish bishops and other learned protestants and papists , and Sir Nicholas Bacon , lord BISHOPS OUT OF THE PARLIAMENT . 27.
Page 28
... papists to begin . The first day passed off quietly . On the second day , difficul- ties were raised as to the course of the proceedings and the papists refused to go on , as it had been arranged that they should . The conference ...
... papists to begin . The first day passed off quietly . On the second day , difficul- ties were raised as to the course of the proceedings and the papists refused to go on , as it had been arranged that they should . The conference ...
Page 41
... papist . XVIII . CHURCHES . THE way coming into our great churches was anciently at the west door , that men might see the altar , and all the 10 church before them ; the other doors were but posterns . 1 Protestant , H. 2 ] protest , H ...
... papist . XVIII . CHURCHES . THE way coming into our great churches was anciently at the west door , that men might see the altar , and all the 10 church before them ; the other doors were but posterns . 1 Protestant , H. 2 ] protest , H ...
Page 48
... papists is , we both allow contrition , but the papists make confession a part of contrition ; they say , a man is not sufficiently contrite , unless he confess his sins to a priest . 3. Why should I think a priest will not reveal ...
... papists is , we both allow contrition , but the papists make confession a part of contrition ; they say , a man is not sufficiently contrite , unless he confess his sins to a priest . 3. Why should I think a priest will not reveal ...
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Table-Talk of John Selden Edward Fitzgerald,John Selden,Ri 1609-1680 Milward No preview available - 2016 |
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Popular passages
Page 184 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 51 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
Page 47 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 30 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
Page 61 - When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things...
Page 87 - Humanum genus duobus regitur, naturali videlicet jure et moribus. Jus naturae est, quod in lege et evangelio continetur, quo quisque jubetur alii facere, quod sibi vult fieri, et prohibetur alii inferre, quod sibi nolit fieri.
Page 85 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Page 129 - There were some Mathematicians, that could with one fetch of their Pen make an exact Circle, and with the next touch point out the Centre ; is it therefore reasonable to banish all use of the Compasses? Set Forms are a pair of Compasses. 6. God hath given gifts unto Men.
Page 179 - Wise Men say nothing in dangerous times. The Lion, you know, called the Sheep, to ask her if his Breath smelt: she said, Aye; he bit off her Head for a Fool. He called the Wolf, and asked him: he said, no; he tore him in pieces for a Flatterer. At last he called the Fox, and asked him: truly he had got a Cold and could not smell.
Page 11 - Vol. III. The Sacred Books of China. The Texts of Confucianism.