Select pieces in prose and verse [ed. by J. Bowdler the elder]. 2 vols [in 1].1820 |
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Page 2
... true way to render this important science of practical value to men , or to make real advances in it , must be , as in physics , to collect carefully the phenomena which belong to it , and build upon them a system of general principles ...
... true way to render this important science of practical value to men , or to make real advances in it , must be , as in physics , to collect carefully the phenomena which belong to it , and build upon them a system of general principles ...
Page 24
... true ; but the truth is so obvious that it may , perhaps , safely be affirmed , that Mr. Locke never dreamed of denying it . That our fa- culties , as conception , memory , and the like , are not ideas acquired by sensation or ...
... true ; but the truth is so obvious that it may , perhaps , safely be affirmed , that Mr. Locke never dreamed of denying it . That our fa- culties , as conception , memory , and the like , are not ideas acquired by sensation or ...
Page 30
... True to this dis- tinction , we find him continually representing mo- rality as the object , not of reason but of taste ; and the inference is , that it shifts with the shifting fashions and opinions of men , being one thing at Athens ...
... True to this dis- tinction , we find him continually representing mo- rality as the object , not of reason but of taste ; and the inference is , that it shifts with the shifting fashions and opinions of men , being one thing at Athens ...
Page 31
... true principles which are to govern the whole system of our lives , ought not to be abandoned to mere feeling ; that it is , at the least , our duty to be secure , that the impulses of sentiment , ( supposing all that can be urged in ...
... true principles which are to govern the whole system of our lives , ought not to be abandoned to mere feeling ; that it is , at the least , our duty to be secure , that the impulses of sentiment , ( supposing all that can be urged in ...
Page 33
... the medium of the senses ; but it is not true * Tastes , sounds , and odours , are so manifestly impressions on the mind , that they are not worth noticing . VOL . II . D that nothing can be known to us by the senses 33.
... the medium of the senses ; but it is not true * Tastes , sounds , and odours , are so manifestly impressions on the mind , that they are not worth noticing . VOL . II . D that nothing can be known to us by the senses 33.
Common terms and phrases
abstrac affections affliction Apostle appears beauty believe blessed bounty cerning certainly character cheerful choly consider consolation contemplation Creator death delight Demosthenes desire disposition Divine doctrine doubt earthly Edinburgh Reviewers Essay essive eternal everlasting evidence evil exalted excellence exercise expression faculties faith Father favour fear feel glory Gospel gratitude habits happiness heart heaven heavenly holy hope human humble humility ideas imagination Jesus Christ Jews knowledge language lence lively Lord Lord Shaftesbury Maker means melan ment mercy metaphysical mind moral nature neral ness objects observation opinion perception perfect perhaps philosophical philosophy of mind pleasure possess prayer present principles racter reason Redeemer religion religious respecting rience righteousness Saviour sense sensible sentiments sins Sophron sorrow soul spirit Stewart sublime sufferings surely taste temper theory things thought tical tion tivation true truth tural understanding unto vanity virtue Voltaire whole wisdom word writers
Popular passages
Page 245 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 229 - For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding...
Page 201 - For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
Page 327 - And before the throne there was a sea of glass like unto crystal: and in the midst of the throne and round about the throne were four beasts full of eyes before and behind.
Page 285 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 316 - And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Page 115 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 204 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 228 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Page 73 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...