Select pieces in prose and verse [ed. by J. Bowdler the elder]. 2 vols [in 1].1820 |
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Page 11
... strictures on the Holy Scriptures are justly chargeable , we suspect the votes of our northern brethren would have been more divided than they appear to be , respecting his merits . when they speak of images impressed on the senso- rium 11.
... strictures on the Holy Scriptures are justly chargeable , we suspect the votes of our northern brethren would have been more divided than they appear to be , respecting his merits . when they speak of images impressed on the senso- rium 11.
Page 12
John Bowdler. when they speak of images impressed on the senso- rium , they neither understand themselves , nor enable any body else to understand them ; and that , though they should dispute about mind and matter from the cock - crow ...
John Bowdler. when they speak of images impressed on the senso- rium , they neither understand themselves , nor enable any body else to understand them ; and that , though they should dispute about mind and matter from the cock - crow ...
Page 19
... speak for himself , and in his own writings , not in the commentaries of his scholars ; and it will be found that he dogmatized ( we do not mean in the invidious , but in the proper sense of that word ) as steadily as Zeno or Epicurus ...
... speak for himself , and in his own writings , not in the commentaries of his scholars ; and it will be found that he dogmatized ( we do not mean in the invidious , but in the proper sense of that word ) as steadily as Zeno or Epicurus ...
Page 44
... first , the most necessary , and most intelligible ideas ; and when , afterwards , it was requisite to speak of any thing not subject to the observation of the senses , instead of a mere arbitrary sound , a metaphor was used 44.
... first , the most necessary , and most intelligible ideas ; and when , afterwards , it was requisite to speak of any thing not subject to the observation of the senses , instead of a mere arbitrary sound , a metaphor was used 44.
Page 46
John Bowdler. " That every man , in his communication with others , should speak that which he troweth , is of so ... speaking metaphorically and that the sense which belonged to a word five hundred years ago may not be the sense which ...
John Bowdler. " That every man , in his communication with others , should speak that which he troweth , is of so ... speaking metaphorically and that the sense which belonged to a word five hundred years ago may not be the sense which ...
Common terms and phrases
abstrac affections affliction Apostle appears beauty believe blessed bounty cerning certainly character cheerful choly consider consolation contemplation Creator death delight Demosthenes desire disposition Divine doctrine doubt earthly Edinburgh Reviewers Essay essive eternal everlasting evidence evil exalted excellence exercise expression faculties faith Father favour fear feel glory Gospel gratitude habits happiness heart heaven heavenly holy hope human humble humility ideas imagination Jesus Christ Jews knowledge language lence lively Lord Lord Shaftesbury Maker means melan ment mercy metaphysical mind moral nature neral ness objects observation opinion perception perfect perhaps philosophical philosophy of mind pleasure possess prayer present principles racter reason Redeemer religion religious respecting rience righteousness Saviour sense sensible sentiments sins Sophron sorrow soul spirit Stewart sublime sufferings surely taste temper theory things thought tical tion tivation true truth tural understanding unto vanity virtue Voltaire whole wisdom word writers
Popular passages
Page 245 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 229 - For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding...
Page 201 - For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
Page 327 - And before the throne there was a sea of glass like unto crystal: and in the midst of the throne and round about the throne were four beasts full of eyes before and behind.
Page 285 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 316 - And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Page 115 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 204 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 228 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Page 73 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...