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INDEX

TO THE

FIRST VOLUME OF THE JOURNAL OF SACRED LITERATURE.

ABARBANEL, his notice of the symbols
in the rite of purification for leprosy,
139, note.

Accentuation, Masoretic, generally ac-
cords with the structure of members,
325.

Adonai, the word explained, 283-285.
Addison, his criticisms on Paradise Lost,

241.

Africa, sacred trees in, 294.

Alexander, Rev. William Lindsay, D.D.,
his article on certain Idiomatic usages
of the Plural in Hebrew, 279-289.
Ambrose, 123, 213.

AMOS, COMMENTARY ON, by Baur, re-

viewed, 353-364; the work commended
and characterised, 353, 354; account of
the Introduction, 354-359 [see Pro-
phetism]; personal relations of Amos,
his age, &c., 359; origin, plan, and
literary character of his book, 359,
360; the translation, 360; particular
passages examined, 361-364; the posi-
tion of Amos in the development of
Israelitism, 364.

Ancient Christianity, reference to, 220
and note.

Angels: who are the angels' of Matt.
xviii. 10? 365-371.

Animals forbidden or allowed as food by
Moses and by Mohammed, 155-159;
not of clean habits, excluded from use
as food, 159.

Antar, the Bedouin romance, 155.
Arethusa, mother of Chrysostom, 194.
Antioch, birthplace of Chrysostom, 194;
and the scene of his first triumphs,
199, 200; commotions there, fearfully
punished, 200, 202; social and religious
condition of, 229-232; bishop of, 196.
ANTHROPOMORPHISM, THE PHILOSOPHY
OF, 9-21; the Scriptural representa-
tions of the Deity partake largely of
human characteristics, 9; this pecu-
liarity not limited to any particular
era, ib.; how this has been viewed by
sceptics, 10, 11; some believers look
on it as a divine condescension to
human faculties, 11, 12; others allege
the impossibility of imparting know-
ledge of divine things to man in any
VOL. I.-

-NO. II.

other way, 13; others find refuge from
the difficulties of the subject in the
theory of divine vision, 14, 15; applied,
for instance, to the ascension, 15:
language consists only of the signs
of sensible ideas, 17; hence the most
abstract language possible must par-
take of the characteristics in question,
ib.; nor is the most abstract idea ne-
cessarily the most correct, 17, 18;
none of the grounds of objection to
the anthropopathia of the Bible can
be relied upon with certainty, 18;
abstract ideas are morally inefficient,
19, and indefinite, 19, 20; safest to
retain those conceptions of divine
things, in which the Scripture displays
them to our perceptions, 21.
Aquinas, Thomas, 121, 124, 125.
Arabia, sacred trees in, 291.
Arabian Nights, Lane's translation of,

155.

Ass, not allowed as food by Moses, but the

wild ass allowed by Mohammed, 159.
Augustine, 114, 121, 123; his work, De
Doctrina Christiana, 199.

Authors in the dogmatic or systematic
theology of continental Europe, 148.
Azazel, or the 'scape-goat,' the ordi-
nance not of Egyptian origin, as
Hengstenberg alleges, 133, 137; ob-
jections to his view of the subject
stated, 137-140; defended, 379, 380.

B.

Baali, the word explained, 283-285.
Barrett's Synopsis of Criticisms, re-
viewed, 160-167. See Hebrew Cri-
ticisms.

Basil, the early friend of Chrysostom,
196.

Baur, Dr. G., his Commentary on Amos,
reviewed, 353-364; notice of him, 353,
note.

Bayle, 152; his Dictionary characterized,

153.

Baxter, his Reformed Pastor, 199.
Bede, cited, 115, 120; his Ecclesiastical
History, edited by Dr. Giles, noticed,

2 E

178.

Behemoth, the word explained, 282, 283.
Bernstein, Professor, his letter on Syriac
literature, 381, 382.

Biblical Intelligence, 182-185, 392-395.
Bishop, Daniel, his Constitution of Society

as Designed by God, noticed, 176, 177.
Bound, Dr., the complete doctrine of the
identification of the Lord's Day with
the Sabbath ascribed to him, 349.
Boothroyd, 161, 165.

Burnet, his Pastoral Care, 199.
Butter, polluted by carcase of a mouse,
158.

C.

Calmet, his Dissertation on the Resur-
rection of the Saints who arose with
112-125;
Jesus Christ, translated,
notice of his Dissertations, 112, note.
Calvin, his view of the Sabbath, 349.
Carcases, imparted ceremonial pollution
even to food, 158.

Cat, not allowed as food by Mohammed,
159.

Celibacy, early prevalence of wrong no-
tions respecting, 221-223.
Cetaceous animals, 158.
Chalcedon, the Synod at, 209.

Chalmers, Dr., notice of his Daily Scrip-
ture Readings, 382-387.
Cherubim, an archaic symbol, not de-
rived from the Egyptian sphinx, 134
and note.

CHRYSOSTOM, his birth and education,
193-195; trained for the law, 195, 196;
disgusted therewith, and turns to reli-
gious studies, 196; ordained a deacon,
ib.; his friendship with Basil, 196, 197;
his work on the Priesthood, 197-199;
his preaching at Antioch, 199-203;
his Homilies on the Statues, 200-203;
becomes archbishop of Constantinople,
203; his popularity as a preacher, and
his conduct there, 204, 205; occasions
on which the power of his eloquence
was signally displayed, 205, 206; state
of Christianity in his time, 207, 208;
his faithfulness gives offence in high
places, 208, 209; deposed and banished,
209; his tranquillity, 209, 210; re-
called, 210; again condemned and
exiled, ib.; his meekness, 211; de-
signedly subjected to discomfort and
privations, ib., which bring him to
the grave at Comanes, 211; view of
his conduct at Constantinople, 212-214;
and in his banishment, 214, 215; con-
trasted with that of Cicero and Ovid,
215-217; character of his mind, 217,
218; his reverence for Scripture, 219,
220; shared in some errors of his time,
220, 221; his works numerous, 223;|

few of them polemical, 223; some of
them specified, 223-225; his expository
discourses characterized, 225, 226; his
unrivalled excellence as a preacher,
226; character of his rhetoric, and the
matter of his sermons, 226-228; indi-
cations of the manners of the age
collected from his works, 229-233;
gross corruption of morals, 232, 233;
his opinion that the saints arose when
Christ died, 115; that they died again,
123; compared with Jerome, Augus-
tine, 233, 234; editions of his works,
234.

Clement of Alexandria, 118.
Comanes, where Chrysostom died, 211.
Constantinople, state of the archiepis-

copate of, 203; unseemly canvass for,
203, 204; Chrysostom advanced there-
to, 204 [see Chrysostom]; state of the
city in the fourth century, 208.
Cornelius à Lapide, 121.
CORRESPONDENCE. On Death, as con-
nected with the Fall, by Dr. J. Pye
Smith, 167-171; on the Scape-goat,
by the Rev. J. Robertson, 379, 380;
on Syriac Literature, 381, 382.

Cox, the Rev. F. A., D.D., his article

on Milton's Paradise Lost, 236-257.

Craik, Henry, his amended Translation
of the Epistle to the Hebrews, noticed,

175.

Cucusus, 210.

D.

Dabb, the, a kind of lizard, Mohammed's
opinion as to the eating of it, 157.
Dante, his Divine Comedy the epic
nearest allied in subject to Paradise
Lost, 243.

Daphne, the grove of, 232.
David, his influence in raising Hebrew
poetry, 87, 88.

Davidson, Dr. S., his intended Intro-
duction to the New Testament, 182;
notice of his Ecclesiastical Polity of
the New Testament, 387, 388.
Davies, Dr. J., of Montreal, Professor
Bernstein's letter to him, 381, 382.
Death as connected with the Fall, 167-
171; the physiological history of all
animal existence points to death as
its natural termination, 168; probable
that every species of animal has also its
term of existence, 168; further evi-
dence that death was probably from
the beginning of the animal creation
a part of its system, 168, 169; sug-
gestions as to the possible state of
man had he not fallen, 170, 171.
Deists, English, the modern German neo-
logy not to be traced to them, 153, 154.

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