To fearch with wand'ring quest a place foretold Should be, and, by concurring figns, e'er now Created vaft and round, a place of bliss
In the pourlieus of Heaven, and therein plac'd A race of upftart creatures, to fupply
Perhaps our vacant room, though more remov'd, Le Heav'n, furcharg'd with potent multitude, Might hap to move new broils: be this or ought Than this more fecret now design'd, I haste
To know, and this once known, fhall foon return, And bring ye to the place where thou and Death Shall dwell at eafe, and up and down unfeen Wing filently the buxom air, embalm'd With odors; there ye shall be fed and fill'd Immcafurably; all things fhall be your prey. He ceas'd; for both feem'd highly pleas'd,
Grinn'd horrible a ghaftly fmile, to hear His famine fhould be fill'd, and bleft his maw Deitin'd to that good hour: no less rejoic'd His mother bad, and thus befpake her fire: The key of this infernal pit by due,
Ate by command of Heav'n's all-powerful King, I keep, by him forbidden to unlock Thefe adamantine gates: against all force Death ready ftands to interpofe his dart, Fearless to be o'ermatch'd by living might. But what owe I to his commands above,
Who hates me, and hath hither thrust me down Into this gloom of Tartarus profound, To fit in hateful office here confin'd, Inhabitant of Heav'n, and heav'nly born, Here in perpetual agony and pain, With terrors and with clamors compass'd round Of mine own brood, that on my bowels feed? Thou art my father, thou my author; thou My being gav'it me; whom fhould I obey But thee, whom follow thou wilt bring me foon To that new world of light and blifs, among The gods who live at eafe, where I fhall reign At thy right hand voluptuous, as befeems Thy daughter and thy darling, without end. Thus faying, from her fide the fatal key, Sad inftrument of all our woe, she took; And tow'rds the gate rolling her beftial train, Forthwith the huge portcullis high up drew, Which but herself, not all the Stygian powers Could once have mov'd; then in the key-hole turns Th' intricate wards, and every bolt and bar Of mafly ir'n or folid rock, with ease Unfaftens: on a fudden open fly, With impetuous recoil and jarring found, Th' infernal doors, and on their hinges grate Harth thunder, that the lowest bottom shook Of Erebus. She open'd, but to shut Excell'd her pow'r; the gates wide open flood, That with extended wings a banner'd host Underfpread enfigns marching might pafs through, With horfe and chariots rank'd in loofe array; So wide they ftood, and like a furnace mouth Caft forth redounding fmoke and ruddy flame. Before their eyes in fudden view appear The fecrets of the hoary deep, a dark limitable ocean without bound, [height, Without dimenfion, where length, breadth, and
And time, and place, are loft; where eldest Night And Chaos, ancestor of Nature, hold Eternal anarchy, amidst the noise
Of endless wars, and by confufion ftand. For hot, cold, moist, and dry, four champions fierce,
Strive here for maftry, and to battle bring Their embryon atoms; they around the flag Of each his faction, in their several clans, Light-arm'd or heavy, fharp, fimooth, fwift or flow, Swarm populous, unnumber'd as the fands Of Barca or Cyrenae's torrid foil,
Levied to fide with warring winds, and poife Their lighter wings. To whom these most adhere, He rules a moment; Chaos umpire fits, And by decifion more embroils the fray By which he reigns: next him high arbiter Chance governs all. Into this wild abyfs The womb of Nature, and perhaps her grave, Of neither fea, nor fhore, nor air, nor fire, But all these in their pregnant causes mix'd Confus'dly, and which thus must ever fight, Unlefs th' almighty Maker them ordain His dark materials to create more worlds: Into this wild abyfs the wary Fiend
Stood on the brink of Hell, and look'd a while, Pond'ring his voyage; for no narrow frith He had to crofs. Nor was his ear lefs peal'd With noifes loud and ruinous (to compare Great things with fmall) than when Bellona ftorms, With all her battering engines, bent to raze Some capital city; or lefs than if this frame Of Heav'n were falling, and thefe elements In mutiny had from her axle torn
The ftedfaft Earth. At laft his fail-broad vans He spreads for flight, and in the furging smoke Uplifted fpurns the ground; thence many a league, As in a cloudy chair, afcending rides
Audacious; but that feat foon failing, meets A vast vacuity: all unawares,
Fluttering his pinions vain, plumb down he drops Ten thoufand fathom deep, and to this hour Down had been falling, had not by ill chance The strong rebuff of fome tumultuous cloud, Inftinct with fire and nitre, hurried him As many miles aloft that fury stay'd, Quench'd in a boggy fyrtis, neither sea, Nor good dry land; nigh founder'd, on he fares," Treading the crude confistence, half on foot, Half flying; behoves him now both oar and fail. As when a gryphon through the wilderness With winged courfe, o'er hill or moory dale, Purfues the Arimafpian, who by stealth Had from his wakeful cuftody purloin'd The guarded gold: fe eagerly the Fiend Q'er bog, or steep, through ftrait, rough, denfe,
With head, hands, wings, or feet, pursues his way, And fwims, or finks, or wades, or creeps, or flies ; At length an universal hubbub wild
Of stunning founds and voices all confuf'd, Borne through the hollow dark, affaults his ear With loudeft vehemence: thither he plies, Undaunted, to meet there whatever power Or fpirit of the nethermoft abyss
Might in that noife refide, of whom to ask Which way the nearest coast of darkness lies Bord'ring on light; when strait behold the throne Of Chaos, and his dark pavilion spread Wide on the wafteful deep; with him enthron'd Sat fable-vefted Night, eldest of things, The confort of his reign; and by them ftood Orcus and Ades, and the dreaded name Of Damogorgo: Rumour next, and Chance, And tumult and Confufion, all embroil'd, And Difcord, with a thousand various mouths. 'T' whom Satan turning boldly, thus: Ye powers And Spirits of this nethermoft abyfs, Chaos and ancient Night, I come no spy, "With purpose to explore or to disturb The fecrets of your realm, but by constraint "Wand'ring this darkfome defert, as my way Lies through your fpacious empire up to light, Alone, and without guide, half loft, I feek What readiest path leads where your gloomy bounds
Confine with Heav'n; or if fome other place, From your dominion won, th' ethereal King Poffeffes lately, thither to arrive
I travel this profound; direct my courfe; Directed no mean recompenfe it brings To your behoof, if I that region loft, All ufurpation thence expell'd, reduce To her original darkness and your fway, (Which is my present journey) and once more Erect the standard there of ancient Night; Yours be th' advantage all, mine the revenge.
Thus Satan; and him thus the Anarch old, With fault'ring speech and visage incompos'd, Anfwer'd. I know thee, Stranger, who thou art, That mighty leading angel, who of late [thrown. Made head against Heaven's King, though over- faw and heard, for fuch a numerous hoft Fled not in filence through the frighted Deep With ruin upon ruin, rout on rout, Confufion worse confounded; and Heav'n gates Pour'd out by millions her victorious bands purfuing. I upon my frontiers here Keep refidence; if all I can will serve That little which is left so to defend, Encroach'd on ftill through your inteftine broils Weak'ning the fceptre of old Night; first Hell Your dungeon ftretching far and wide beneath; Now lately Heav'n and Earth, another world, Hung o'er my realm, link'd in a golden chain
To that fide Heav'n from whence your legions fell: If that way be your walk, you have not far: So much the nearer danger; go and speed; Havoc, and spoil, and ruin, are my gain.
He ceas'd; and Satan ftay'd not to reply; But glad that now his fea fhould find a shore, With fresh alacrity and force renew'd, Springs upward like a pyramid of fire Into the wild expance, and through the shock Of fighting elements, on all fides round Environ'd wins his way; harder beset And more endanger'd, than when Argo pafs'd Through Bofporus betwixt the juftling rocks: Or when Ulyffes on the larboard fhunn'd Charybdis,, and by th' other whirlpool fteer. So he with difficulty and labour hard Mov'd on, with difficulty and labour he; But he once paft, foon after when man fell, Strange alteration! Sin and Death amain Following his track, fuch was the will of Heav'n, Pav'd after him a broad and beaten way Over the dark abyfs, whofe boiling gulf Tamely endur'd a bridge of wondrous length, From Hell continued reaching th' utmost orb Of this frail world; by which the fp'rits perverfe With eafy intercourse pafs to and fro To tempt or punish mortals, except whom God and good angels guard by fpecial grace.
But now, at laft, the facred influence Of light appears, and from the walls of Heav'n Shoots far into the bofom of dim night A glimmering dawn; here Nature first begins Her fartheft verge, and Chaos to retire As from her utmost works a broken foe With tumult lefs and with lefs hoftile din, That Satan with less toil, and now with ease Wafts on the calmer wave by dubious light, And like a weather-beaten veffel holds Gladly the port, though fhrouds and tackle torn; Or in the emptier wafte, refembling air, Weighs his fpread wings, at leifure to behold Far off th' empyreal Heav'n extended wide In circuit, undetermin'd fquare or round, With opal tow'rs and battlements adorn'd Of living faphir, once his native feat; And fast by hanging in a golden chain This pendent world, in bignefs as a star Of fmalleft magnitude clofe by the moon, Thither, full fraught with mifchievous revenge, Accurf'd, and in a curfed hour he hies.
God fitting on his throne, fees Satan flying towards this world, then newly created: fhews him to the Son, who fat at his right hand; foretells the fuccefs of Satan in perverting Mankind; clears his own Juftice and wisdom from all imputation, having created Man free and able enough to have withfood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him feduced. The fon of God renders praises to his Father for the manifeftation of his gracious purpose towards Man; but God again declares, that grace cannot be extended towards man without the fatisfaction of divine Juftice; Man hath offended the majesty of God by afpiring to Godhead, and therefore, with all his progeny devoted to death, must die, unless fome one can be found fufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransome for Man: The Father accepts him, ordains his incarnation, pronounces his exaltation above all names in heaven and earth; commands all the angels to adore him; they obey, and hymning to their harps in full choir, celebrate the Father and the Son. Mean while Satan allights upon the bare convex of this world's outermoft orb; where, wandering, he first finds a place, fince call'd the Limbo of Vanity; what perfons and things fly up thither; thence comes to the gate of Heaven, describ'd afcending by stairs, and the waters above the firmament that flow about it: his paffage thence to the orb of the fun! he finds there Uriel the regent of that orb, but first changes himself into the shape of a meaner angel; and pretending a zealous defire to behold the new creation, and Man whom God hath plac'd here, inquires of him the place of his habitation, and is directed; allights first on Mount Niphates.
HALL holy Light, offspring of heav'n first-born,
Or of th' Eternal coeternal beam, May I express thee' unblam'd? Since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright effence increate. Or hear'st thou rather, pure ethereal stream, Whole fountain who fhall tell? before the fun, Before the heav'ns thou wert, and at the voice Of God, as with a mantle didst invest The rifing world of waters dark and deep, Won from the void and formless infinite, Thee I revifit now with bolder wing, Efcap'd the Stygian pool, though long detain'd In that obfcure fojourn, while in my flight Through utter and through middle darkness borne, With other notes than to th' Orphean lyre I fung of Chaos and eternal Night, Taught by the heav'nly Mufe to venture down
The dark defcent, and up to re-afcend, Though hard and rare: thee I revifit fafe, And feel thy fov'reign vital lamp; but thou Revifit'ft not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop ferene hath quench'd their orbs, Or dim fuffufion veil'd. Yet not the more Ceafe I to wander where the Mufes haunt, Clear spring, or fhady grove, or funny hill, Smit with the love of facred fong; but chief Thee, Sion, and the flow'ry brooks beneath, That wash thy hallow'd feet, and warbling flow, Nightly I vifit: nor fometimes forget Those other two equall'd with me in fate, So were I equall'd with them in renown, Blind Thamyris and blind Mæonides, And Tirefias and Phineus, prophets old: Then feed on thoughts, that voluntary move Harmonious numbers; as the wakeful bird
Sings darkling, and in fhadiest covert hid Tunes her nocturnal note. Thus with the year Seafons return, but not to me returns Day, or the sweet approach of ev'n or morn, Or fight of vernal bloom, or fummer's rofe, Or flocks, or herds, or human face divine; But cloud inftead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of Knowledge fair Prefented with a univerfal blank
Of Nature's works to me expung'd and raif'd, And wisdom at one entrance quite fhut out. So much the rather thou, celestial Light, Shine inward, and the Mind through all her powers Irradiate, there plant eyes, all mist from thence Purge and disperse, that I may fee and tell Of things invifible to mortal fight.
Now had th' almighty Father from above, From the pure empyrean where he fits High-thron'd above all height, bent down his eye, His own works and their works at once to view : About him all the fanctities of Heaven Stood thick as ftars, and from his fight receiv'd Beatitude paft utterance; on his right The radiant image of his glory fat, His only fon; on earth he first beheld Our two firft Parents, yet the only two Of mankind, in the happy garden plac'd, Reaping immortal fruits of joy and love, Uninterrupted joy, unrival'd love, In blissful folitude he then furvey'd Hell and the gulf between, and Satan there] Coafting the wall of Heav'n on this fide Night In the dun air fublime, and ready now To ftoop with wearied wings and willing feet On the bare outfide of this world, that feem'd Firm land embofom'd, without firmament, Uncertain which, in ocean or in air. Him God beholding from his profpect high, Wherein paft, prefent, future, he beholds, Thus to his only fon foreseeing fpake:
Only begotten Son, feeft thou what rage Tranfports our adverfary? whom no bounds Prefcrib'd, no bars of Hell, nor all the chains Heap'd on him there, nor yet the main abyss' Wide interrupt can hold; fo bent he seems On defperate revenge, that fhall redound Upon his own rebellious head. And now Through all reftraint broke loose, he wings his way Not far off Heav'n, in the precincts of light, Directly towards the new created world. And Man there plac'd, with purpose to affay If him by force he can deftroy, or worse, By fome falfe guile pervert; and shall pervert, For Man will hearken to his glozing lies, And cafily tranfgrefs the fole command, Sole pledge of his disobedience: fo will fall, He and his faithlefs progeny: Whose fault? Whofe but his own? Ingrate, he had of me All he could have; I made him juft and right, Sufficient to have stood, tho' free to fall. Such I created all th' ethereal powers [fail'd; And fp'rits, both them who flood, and them who Freely they flood who ftood, and fell who fell. Not free, what proof could they have giv'n fincere
Of true allegiance, conftant faith or love, Where only what they needs must do appear'd, Not what they would? what praife could they receive?
What pleasure I from fuch obedience paid, When will and reafon (reafon alfo 's choice) Ufelefs and vain, of freedom both defpoil'd, Made paffive both, had serv'd Neceflity, Not me? They, therefore, as to right belong'd, So were created, nor can justly' accuse Their Maker, or their making, or their fate, As if predeftination over-rul'd
Their will difpos'd by abfolute decree Or high foreknowledge; they themfelves decreed Their own revolt, not I; if I foreknew, Foreknowledge had no influence on their fault, Which had no lefs prov'd certain unforeknown. So without leaft impulfe or fhadow of fate, Or ought by me immutably foreseen, They trefpafs, authors to themselves in all Both what they judg'd, and what they choose; for fo
I form'd them free, and free they must remain Till they inthrall themfelves; I elfe muft change Their nature, and revoke the high decree Unchangeable, eternal, which ordain'd Their freedom; they themselves ordain'd their fall. The first fort by their own fuggeftion fell, Self-tempted, felf-deprav'd: Man falls, deceiv'd By th' other first: Man, therefore, fhall find grace, The other none: in mercy' and in juftice both, Through Heav'n and earth, fo fhall my glory' excel,
But mercy first and laft fhall brightest shine.
Thus, while God fpake, ambrofial fragrance fill'd All Heav'n, and in the bleffed fp'rits elect Senfe of new joy ineffable diffus'd: Beyond compare the Son of God was feen Moft glorious; in him all his father fhone Subftantially expreff'd; and in his face Divine compaffion vifibly appear'd, Love without end, and without measure grace, Which utt'ring, thus he to his father spake:
O Father! gracious was that word which clos'd Thy fov'reignfentence, that Man fhould find grace; For which both Heav'n and earth fhall high extol Thy praifes, with th' innumerable fomid Of hymns and facred fongs, wherewith thy throne Incompaff'd fhall refound thee ever bleft. For fhould Man finally be loft, fhould Man, Thy creature late fo lov'd, thy youngest fon, Fall circumvented thus by fraud, though join'd With his own folly? that be from thee far, That far be from thee, Father, who art judge Of all things made, and judgeft only right. Or fhall the Adversary thus obtain His end, and fruftrate thine? fhall he fulfil His malice, and thy goodness bring to nought, Or proud return, though to his heavier doom, Yet with revenge accomplish'd, and to Hell Draw after him the whole race of mankind, By him corrupted? or wilt thou thyfelf Abolish thy creation, and unmake For him, what for thy glory thou hast made? So fhould thy goodness and thy greatnefs buth
Be question'd and blafphem'd without defence. To whom the great Creator thus reply'd. 0 Son, in whom my foul hath chief delight, Son of my botom, Son who art alone My word, my wildom, and effectual might, All haft thou fpoken as my thoughts are, all As my eternal purpose hath decreed:
Man ihall not quite be loft, but fav'd who will, Yet not of will in him, but grace in me Freely vouchlaf'd; once more I will renew His lapfed powers, though forfeit and inthrall'd Ey fin to foul exorbitant defires; Upheld by me, yet once more he shall stand Ou even ground against his mortal foe, By me upheld, that he may know how frail His fallen condition is, and to me owe All his deliverance; and to none but me. Some I have chofen of peculiar grace Fied above the reft; fo is my will:
The reft fhall hear me call, and oft be warn'd Their finful state, and to appease betimes Th' incenfed Deity, while offer'd grace Invites; for I will clear their fenfes dark, What may fuffice, and foften ftony hearts To pray, repent, and bring obedience due. To pray'r repentance, and obedience due, Though but endeavour'd with fincere intent, Mine car fhall not be flow, mine eye not fhut. And I will place within them as a guide My umpire conscience, whom if they will hear, Light after light well us'd they shall attain, And to the end perfifting, safe arrive.
This my long fufferance and my day of grace They who neglect and fcorn, fhall never tafte; But hard be harden'd, blind be blinded more, That they may ftumble on and deeper fall; And none but fuch from mercy I exclude. But yet all is not done; Man difobeying, Difloyal breaks his fealty, and fins Agaiaft the high fupremacy of Heaven, Afecting God-head, and fo losing all, To expiate his treafon hath nought left, But to deftruction facred and devote, He with his whole pofterity muft die, Die he or juftice muft; unless for him Some other able, and as willing, pay The rigid fatisfaction, death for death.
Say heav'nly Pow'rs, where fhall we find fuch love? Which of ye will be mortal to redeem Man's mortal crime, and just th' unjust to save; Dwells in all Heaven charity fo dear?
He afk'd; but all the heav'nly choir stood mute, And filence was in Heav'n: on Man's behalf Patron or interceffor none appear'd,
Much less that durft upon his own head draw The deadly forfeiture, and ranfome set. And now without redemption all mankind Muft have been loft, adjudg'd to Death and Hell By doom severe, had not the Son of God, In whom the fulnefs dwells of love divine, His deareft mediation thus renew'd.
Father, thy word is paft, Man fhall find grace; And fhall grace not find means, that finds her way The fpeedieft of thy winged meffengers, To vifit all thy creatures, and to all
Comes unprevented, unimplor'd, unfought? Happy for Man, fo coming; he her aid Can never feek, once dead in fins and loft; Atonement for himself or offering meet, Indebted and undone, hath none to bring: Behold me then; me for him, life for life I offer; on me let thine anger fall; Account me Man; 1 for his fake will leave Thy bofom, and this glory next to thee Freely put off, and for him laftly die Well pleas'd; on me let death wreck all his rage; Under his gloomy pow'r I fhall not long Lie vanquish'd; thou haft given me to poffefs Life in myself for ever; by thee I live, Though now to Death I yield, and am his due. All that of me can die; yet that debt paid, "Thou wilt not leave me in the loathfome grave His prey, nor fuffer my unfpotted foul For ever with corruption there to dwell; But I fhall rife victorious, and fubdue
My vanquisher, fpoil'd of his vaunted spoil; Death his death's wound fhall then receive, and Inglorious, of his mortal fting difarm'd. [stoop I through the ample air in triumph high Shall lead Hell captive maugre Hell, and fhew The pow'rs of darknefs bound. Thou at the fight Pleas'd, out of Heaven fhalt look down and fmile, While by thee rais'd I ruin all my foes, Death laft, and with his carcafe glut the grave; 'Then with the multitude of my redeem'd Shall enter Heav'n long abfent, and return, Father, to fee thy face, wherein no cloud Of anger fhall remain, but peace affur'd And reconcilement; wrath fhall be no more Thenceforth, but in thy prefence joy entire.
His words here ended, but his meek afpect Silent yet fpake, and breath'd immortal love To mortal men, above which only fhone Filial obedience: as a facrifice Glad to be offer'd, he attends the will Of his great Father. Admiration feiz'd All Heav'n, what this might mean, and whither Wond'ring; but foon the Almighty thus reply'd.
O thou in Heav'n and Earth, the only peace Found out for mankind under wrath, O thou My fole complacence! well thou knoweft how dear
To me are all my works, nor Man the leaft, Though laft created; that for him I spare Thee from my bofom and right hand, to fave, By losing thee a while, the whole race loft. Thou therefore, whom thou only canft redeem, Their nature alfo to thy nature join; And be thyfelf Man among men on earth, Made flesh, when time fhall be, of virgin feed, By wondrous birth: be thou in Adam's room The head of all mankind, though Adam's fon. As in him perish all men, fo in thee, As from a fecond root, fhall be restor'd As many as are reftor'd, without thee none. His crime makes guilty all his fons; thy merit Imputed fhall absolve them who renounce Their own both righteous and unrighteous deeds, And live in thee tranfplanted, and from thee Receive new life. So man, as is most juft,
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