Alterations of State: Sacred Kingship in the English Reformation

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Columbia University Press, Jul 3, 2002 - History - 192 pages

Traditional notions of sacred kingship became both more grandiose and more problematic during England's turbulent sixteenth and seventeenth centuries. The reformation launched by Henry VIII and his claims for royal supremacy and divine right rule led to the suppression of the Mass, as the host and crucifix were overshadowed by royal iconography and pageantry. These changes began a religious controversy in England that would lead to civil war, regicide, restoration, and ultimately revolution.

Richard McCoy shows that, amid these sometimes cataclysmic Alterations of State, writers like John Skelton, Shakespeare, John Milton, and Andrew Marvell grappled with the idea of kingship and its symbolic and substantive power. Their artistic representations of the crown reveal the passion and ambivalence with which the English viewed their royal leaders. While these writers differed on the fundamental questions of the day—Skelton was a staunch defender of the English monarchy and traditional religion, Milton was a radical opponent of both, and Shakespeare and Marvell were more equivocal—they shared an abiding fascination with the royal presence or, sometimes more tellingly, the royal absence.

Ranging from regicides real and imagined—with the very real specter of the slain King Charles I haunting the country like a revenant of the king's ghost in Shakespeare's Hamlet—from the royal sepulcher at Westminster Abbey to Peter Paul Reubens's Apotheosis of King James at Whitehall, and from the Elizabethan compromise to the Glorious Revolution, McCoy plumbs the depths of English attitudes toward the king, the state, and the very idea of holiness. He reveals how older notions of sacred kingship expanded during the political and religious crises that transformed the English nation, and helps us understand why the conflicting emotions engendered by this expansion have proven so persistent.

From inside the book

Contents

Real Presence to Royal Presence
1
Sacred Space John Skelton and Westminsters Royal Sepulcher
23
Rites of Memory Shakespeare and the Elizabethan Compromise
55
Idolizing Kings John Milton and Stuart Rule
87
Sacramental to Sentimental Andrew Marvell and the Restoration
123
Notes
157
Index
205

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Page 151 - Milton's description of Death in Paradise Lost: If shape it might be called that shape had none Distinguishable in member, joint, or limb, Or substance might be called that shadow seemed, For each seemed either; . . . what seemed his head The likeness of a kingly crown had on.
Page 74 - Denmark has not abated, as do the orders for Hamlet's somewhat incongruous military funeral: Let four captains Bear Hamlet like a soldier to the stage, For he was likely, had he been put on, To have proved most royally; and for his passage, The soldiers' music and the rites of war Speak loudly for him.
Page 24 - If secret powers Suggest but truth to my divining thoughts, This pretty lad will prove our country's bliss. His looks are full of peaceful majesty, His head by nature fram'd to wear a crown, His hand to wield a sceptre, and himself Likely in time to bless a regal throne. (3 Henry VI,
Page 101 - Ye shall not pollute the Land wherein ye are; for blood it defileth the Land, and the Land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Page xviii - York: O now let Richmond and Elizabeth, The true succeeders of each royal House, By God's fair ordinance conjoin together, And let their heirs, God if Thy will be so, Enrich the time to come with smooth-fac'd peace, With smiling plenty, and fair prosperous days.
Page 120 - True Image of the Father, whether thron'd In the bosom of bliss, and light of light Conceiving, or remote from heaven, enshrin'd In fleshly Tabernacle, and human form, Wand'ring the wilderness, whatever place, Habit, or state, or motion, still expressing The Son of God, with Godlike force endu'd.
Page 15 - that this realm of England is an empire governed by one supreme head and king having the dignity and royal estate of the imperial crown of the same, unto whom a body politic, compact of all sorts and degrees of people divided in terms and by names of spiritualty and temporally, be bounden and owe to bear next to God a natural and humble obedience.

About the author (2002)

Richard McCoy is professor of English at the Graduate Center of the City University of New York, and at Queens College. He is the author of The Rites of Knighthood: The Literature and Politics of Elizabethan Chivalry, and Sir Philip Sidney: Rebellion in Arcadia.

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