Might in that noife refide, of whom to afk Which way the nearest coaft of darkness lies Bord'ring on light; when ftrait behold the throne Of Chaos, and his dark pavilion spread Wide on the wafteful deep; with him enthron'd Sat fable-vefted Night, eldest of things, 'The confort of his reign; and by thein ftood Orcus and Ades, and the dreaded name Of Damogorgo: Rumour next, and Chance, And tumult and Confufion, all embroil'd, And Difcord, with a thoufand various mouths. T' whom Satan turning boldly, thus: Ye powers And Spirits of this nethermoft abyss, Chaos and ancient Night, I come no fpy, With purpose to explore or to disturb The fecrets of your realm, but by constraint Wand'ring this darkfome defert, as my way Lies through your fpacious empire up to light, Alone, and without guide, half loft, I feck What readiest path leads where your gloomy bounds
Confine with Heav'n; or if fome other place, From your dominion won, th' ethereal King Poffeffes lately, thither to arrive
I travel this profound; direct my courfe; Directed no mean recompenfe it brings To your behoof, if I that region loft, All ufurpation thence expell'd, reduce To her original darkness and your fway, (Which is my prefent journey) and once more Erect the ftandard there of ancient Night; Yours be th' advantage all, mine the revenge.
Thus Satan; and him thus the Anarch old, With fault'ring speech and vifage incompos'd, Anfwer'd. I know thee, Stranger, who thou art, That mighty leading angel, who of late thrown. Made head against Heaven's King, though over- I faw and heard, for such a numerous hoft Fled not in filence through the frighted Deep With ruin upon ruin, rout on rout, Confufion worse confounded; and Heav'n gates Pour'd out by millions her victorious bands pursuing. I upon my frontiers here Keep refidence; if all I can will ferve That little which is left fo to defend, Encroach'd on still through your inteftine broils Weak'ning the fceptre of old Night; firft Hell Your dungeon ftretching far and wide beneath; Now lately Heav'n and Earth, another world, Hung o'er my realm, link'd in a golden chain
To that fide Heav'n from whence your legions fell: If that way be your walk, you have not far: So much the nearer danger; go and speed; Havoc, and fpoil, and ruin, are my gain.
He ceas'd; and Satan ftay'd not to reply; But glad that now his fea fhould find a fhore, With fresh alacrity and force renew'd, Springs upward like a pyramid of fire Into the wild expance, and through the shock Of fighting elements, on all fides round Environ'd wins his way; harder befet And more endanger'd, than when Argo pass'd Through Bofporus betwixt the juftling rocks : Or when Ulyffes on the larboard fhunn'd Charybdis,, and by th' other whirlpool ficer. So he with difficulty and labour hard Mov'd on, with difficulty and labour he: But he once paft, foon after when man fell, Strange alteration! Sin and Death amein Following his track, fuch was the will of Heav'n, Pav'd after him a broad and beaten way Over the dark abyfs, whofe boiling gulf Tamely ndur'd a bridge of wondrous length, From Hell continued reaching th' utmolt orb Of this frail world; by which the fp'rits perverfe With eafy intercourfe pals to and fro
To tempt or punish mortals, except whom God and good angels guard by special grace.
But now, at laft, the facred influence Of light appears, and from the walls of Heav'n Shoots far into the bofom of dim night A glimmering dawn; here Nature first begins Her fartheft verge, and Chaos to retire As from her utmoft works a broken foe With tumult lefs and with less hoftile din, That Satan with les toil, and now with ease Wafts on the calmer wave by dubious light, And like a weather-beaten veffel holds Gladly the port, though fhrouds and tackle torn; Or in the emptier waite, refembling air, Weighs his fpread wings, at leifure to behold Far off th' empyreal Heav'n extended wide In circuit, undetermin'd fquare or round, With opal tow'rs and battlements adorn'd Of living faphir, once his native feat; And fait by hanging in a golden chain This pendent world, in bignefs as a ítar Of finalleft magnitude clofe by the moon, Thither, full fraught with mifchievous revenge, Accurf'd, and in a curfed hour he hies.
God fitting on his throne, fees Satan flying towards this world, then newly created: fhews him to the Son, who fat at his right hand; foretells the fuccefs of Satan in perverting Mankind; clears his own Justice and wisdom from all imputation, having created Man free and able enough to have withtood his Tempter; yet declares his purpofe of grace towards him, in regard he fell not of his own malice, as did Satan, but by him feduced. The fon of God renders praises to his Father for the manifestation of his gracious purpofe towards Man; but God again declares, that grace cannot be extended towards man without the fatisfaction of divine Juftice; Man hath offended the majesty of God by afpiring to Godhead, and therefore, with all his progeny devoted to death, must die, unless fome one can be found fufficient to anfwer for his offence, and undergo his punishment. The Son of God freely offers himfelf a ranfome for Man: The Father accepts him, ordains his incarnation, pronounces his exaltation above all names in heaven and earth; commands all the angels to adore him; they obey, and hymning to their harps in full choir, celebrate the Father and the Son. Mean while Satan allights upon the bare convex of this world's outermost orb; where, wandering, he first finds a place, fince call'd the Limbo of Vanity; what perfons and things fly up thither; thence comes to the gate of Heaven, defcrib'd afcending by stairs, and the waters above the firmament that flow about it: his paffage thence to the orb of the fun! he finds there Uriel the regent of that orb, but first changes himself into the shape of a meaner angel; and pretending a zealous defire to behold the new creation, and Man whom God hath plac'd here, inquires of him the place of his habitation, and is directed; allights firft on Mount Niphates.
HALL holy Light, offspring of heav'n first-born, Or of th' Eternal coeternal beam, May I exprefs thee' unblam'd? Since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Eright efluence of bright effence increate. Or hear it thou rather, pure ethereal stream, Whofe fountain who fhall tell? before the fun, Before the heav'ns thou wert, and at the voice Of God, as with a mantle didst invest The rifing world of waters dark and deep, Won from the void and formlefs infinite. Thee I revifit now with bolder wing, Efrap'd the Stygian pool, though long detain'd In that obfcure fojourn, while in my flight Through utter and through middle darkness borne, With other notes than to th' Orphean lyre I fung of Chaos and eternal Night, Taught by the heav'nly Mule to venture down
The dark descent, and up to re-afcend, Though hard and rare: thee I revisit safe, And feel thy fov'reign vital lamp; but thou Revifit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop ferene hath quench'd their orbs, Or dim fuffufion veil'd. Yet not the more Cease I to wander where the Muses haunt, Clear fpring, or fhady grove, or funny hill, Smit with the love of facred fong; but chief Thee, Sion, and the flow'ry brooks beneath, That wash thy hallow'd feet, and warbling flow, Nightly I vifit: nor fometimes forget Those other two equall'd with me in fate, So were I equall'd with them in renown, Blind Thamyris and blind Mæonides, And Tirefias and Phineus, prophets old : Then feed on thoughts, that voluntary move Harmonious numbers; as the wakeful bird
Sings darkling, and in fhadiest covert hid Tunes her nocturnal note. Thus with the year Seafons return, but not to me returns Day, or the fweet approach of ev'n or morn, Or fight of vernal bloom, or summer's rofe, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of Knowledge fair Presented with a universal blank
Of Nature's works to me expung'd and raif'd, And wisdom at one entrance quite fhut out. So much the rather thou, celeftial Light, Shine inward, and the Mind through all her powers Irradiate, there plant eyes, all mist from thence Purge and difperfe, that I may fee and tell Of things invifible to mortal fight.
Now had th' almighty Father from above, From the pure empyrean where he fits High-thron'd above all height, bent down his eye, His own works and their works at once to view : About him all the fancities of Heaven Stood thick as stars, and from his fight receiv'd Beatitude paft utterance; on his right The radiant image of his glory fat, His only fon; on earth he first beheld Our two first Parents, yet the only two Of mankind, in the happy garden plac'd, Reaping immortal fruits of joy and love, Uninterrupted joy, unrival'd love, In blissful folitude he then furvey'd Hell and the gulf between, and Satan there! Coafting the wall of Heav'n on this fide Night In the dun air fublime, and ready now To ftoop with wearied wings and willing feet On the bare outfide of this world, that feem'd Firm land embofom'd, without firmament, Uncertain which, in ocean or in air. Him God beholding from his prospect high, Wherein paft, prefent, future, he beholds, Thus to his only fon forefeeing fpake:
Only begotten Son, feeft thou what rage Tranfports our adverfary? whom no bounds Prefcrib'd, no bars of Hell, nor all the chains Heap'd on him there, nor yet the main abyfs' Wide interrupt can hold; fo bent he seems On defperate revenge, that fhall redound Upon his own rebellious head. And now Through all restraint broke loose, he wings his way Not far off Heav'n, in the precincts of light, Directly towards the new created world. And Man there plac'd, with purpose to affay If him by force he can deftroy, or worse, By fome falfe guile pervert; and shall pervert, For Man will hearken to his glozing lies, And cafily tranfgrefs the fole command, Sole pledge of his difobedience : fo will fall, He and his faithless progeny: Whofe fault? Whofe but his own? Ingrate, he had of me All he could have; I made him juft and right, Sufficient to have ftood, tho' free to fall.
Such I created all th' ethereal powers [fail'd; And fp'rits, both them who stood, and them who Freely they stood who stood, and fell who fell. Not free, what proof could they have giv'n fincere
Of true allegiance, conftant faith or love, Where only what they needs must do appear'd, Not what they would? what praise could they receive?
What pleasure I from fuch obedience paid, When will and reafon (reafon alfo 's choice) Ufeless and vain, of freedom both despoil'd, Made paffive both, had ferv'd Neceffity, Not me? They, therefore, as to right belong'd, So were created, nor can justly' accufe Their Maker, or their making, or their fate, As if predeftination over-rul'd
Their will difpos'd by abfolute decree
Or high foreknowledge; they themselves decreed Their own revolt, not I; if I foreknew, Foreknowledge had no influence on their fault, Which had no lefs prov'd certain unforeknown. So without leaft impulfe or fhadow of fate, Or ought by me immutably foreseen, They trefpafs, authors to themfelves in all Both what they judg'd, and what they choose; for fo
I form'd them free, and free they must remain Till they inthrall themfelves; I elfe muft change Their nature, and revoke the high decree Unchangeable, eternal, which ordain'd Their freedom; they themselves ordain'd their fall. The first fort by their own fuggeftion fell, Self-tempted, felf-deprav'd: Man falls, deceiv'd By th' other firft: Man, therefore, fhall find grace, The other none: in mercy' and in justice both, Through Heav'n and earth, fo fhall my glory' excel,
But mercy firft and last shall brightest shine.
Thus, while God fpake, ambrofial fragrance fill'd All Heav'n, and in the bleffed fp'rits elect Senfe of new joy ineffable diffus'd: Beyond compare the Son of God was feen Moft glorious; in him all his father fhone Subftantially exprefl'd; and in his face Divine compaffion vifibly appear'd, Love without end, and without measure grace, Which utt'ring, thus he to his father spake :
O Father! gracious was that word which clos d Thy fov'reignfentence, that Man fhould find grace; For which both Heav'n and earth fhall high extol Thy praifes, with th' innumerable found Of hymns and facred fongs, wherewith thy throne Incompaff'd fhall refound thee ever bleft. For fhould Man finally be loft, should Man, Thy creature late fo lov'd, thy youngest fon, Fall circumvented thus by fraud, though join'd With his own folly? that be from thee far, That far be from thee, Father, who art judge Of all things made, and judgeft only right. Or fhall the Adverfary thus obtain His end, and fruftrate thine? fhall he fulfil His malice, and thy goodnefs bring to nought, Or proud return, though to his heavier doom, Yet with revenge accomplish'd, and to Hell Draw after him the whole race of mankind, By him corrupted? or wilt thou thyfelf Abolish thy creation, and unmake
For him, what for thy glory thou haft made? So fhould thy goodness and thy greatness both
Be queftion'd and blafphem'd without defence. To whom the great Creator thus reply'd. O Son, in whom my foul hath chief delight, Son of my bofom, Son who art alone My word, my wifdom, and effectual might, All haft thou spoken as my thoughts are, all As my eternal purpose hath decreed:
Man fhall not quite be loft, but fav'd who will, Yet not of will in him, but grace in me Freely vouchfaf'd; once more I will renew His lapfed powers, though forfeit and inthrall'd By fin to foul exorbitant defires; Upheld by me, yet once more he shall stand On even ground against his mortal foe, By me upheld, that he may know how frail His fallen condition is, and to me owe All his deliverance; and to none but me. Some I have chofen of peculiar grace Ele& above the reft; fo is my will:
The reft fhall hear me call, and oft be warn'd Their finful state, and to appease betimes Th' incenfed Deity, while offer'd grace Invites; for I will clear their senses dark, What may fuffice, and foften ftony hearts To pray, repent, and bring obedience due. To pray'r repentance, and obedience due, Though but endeavour'd with fincere intent, Mine car fhall not be flow, mine eye not shut. And I will place within them as a guide My umpire conscience, whom if they will hear, Light after light well us'd they shall attain, And to the end perfifting, fafe arrive. This my long fufferance and my day of grace They who neglect and scorp, shall never taste; But hard be harden'd, blind be blinded more, That they may ftumble on and deeper fall; And none but fuch from mercy I exclude. But yet all is not done; Man difobeying, Difoyal breaks his fealty, and fins Against the high fupremacy of Heaven, Affecting God-head, and fo lofing all, To expiate his treafon hath nought left, But to deftruction facred and devote, He with his whole pofterity muft die, Die he or juftice muft; unless for him Some other able, and as willing, pay The rigid fatisfaction, death for death.
Say heav'nly Pow'rs, where fhall we find fuch love? Which of ye will be mortal to redeem Man's mortal crime, and just th' unjust to save; Dwells in all Heaven charity fo dear?
He afk'd; but all the heav'nly choir ftood mute, And filence was in Heav'n: on Man's behalf Patron or interceffor none appear'd, Much less that durft upon his own head draw The deadly forfeiture, and ransome fet. And now without redemption all mankind Must have been loft, adjudg'd to Death and Hell By doom fevere, had not the Son of God, In whom the fulness dwells of love divine, His deareft mediation thus renew'd.
Father, thy word is paft, Man fhall find grace; And fhall grace not find means, that finds her way The speediest of thy winged meffengers, To vifit all thy creatures, and to all
Comes unprevented, unimplor'd, unfought ? Happy for Man, fo coming; he her aid Can never feek, once dead in fins and loft; Atonement for himself or offering meet, Indebted and undone, hath none to bring: Behold me then; me for him, life for life I offer; on me let thine anger fall; Account me Man; for his fake will leave Thy bofom, and this glory next to thee Freely put off, and for him laftly die
Well pleas'd; on me let death wreck all his rage; Under his gloomy pow'r I fhall not long Lie vanquish'd; thou haft given me to poffefs Life in myfelf for ever; by thee I live, Though now to Death I yield, and am his duc. All that of me can die; yet that debt paid, Thou wilt not leave me in the loathfome grave His prey, nor fuffer my unspotted foul For ever with corruption there to dwell; But I fhall rife victorious, and fubdue My vanquisher, spoil'd of his vaunted spoil; Death his death's wound fhall then receive, and Inglorious, of his mortal fting difarm'd. [stoop I through the ample air in triumph high Shall lead Hell captive maugre Hell, and fhew The pow'rs of darkness bound. Thou at the fight Pleas'd, out of Heaven fhalt look down and fmile. While by thee rais'd I ruin all my foes, Death laft, and with his carcafe glut the grave: Then with the multitude of my redeem'd Shall enter Heav'n long abfent, and return, Father, to fee thy face, wherein no cloud Of anger fhall remain, but peace affur'd' And reconcilement; wrath fhall be no more Thenceforth, but in thy prefence joy entire.
His words here ended, but his meek afpe& Silent yet fpake, and breath'd immortal love To mortal men, above which only shone Filial obedience: as a facrifice Glad to be offer'd, he attends the will Of his great Father. Admiration feiz'd All Heav'n, what this might mean, and whither Wond'ring; but foon the Almighty thus reply'd.
O thou in Heav'n and Earth, the only peace Found out for mankind under wrath, O thou My fole complacence! well thou knoweft how dear
To me are all my works, nor Man the leaft, Though last created; that for him I spare Thee from my bofom and right hand, to fave, By lofing thee a while, the whole race loft. Thou therefore, whom thou only canft redeem, Their nature also to thy nature join; And be thyfelf Man among men on earth, Made flesh, when time shall be, of virgin feed By wondrous birth: be thou in Adam's room` The head of all mankind, though Adam's fon. As in him perish all men, fo in thee, As from a fecond root, shall be reftor'd As many as are reftor'd, without thee none. His crime makes guilty all his fons; thy merit Imputed fhall abfolve them who renounce Their own both righteous and unrighteous deeds, And live in thee transplanted, and from thee Receive new life. So man, as is most just,
Shall fatisfy for Man, be judg'd and die, And dying rife, and rifing, with him raise, His brethren, ranfom'd with his own dear life. So heav'nly love fhall outdo hellish hate, Giving to death, and dying to redeem, So dearly to redeem what hellish hate So easily deftroy'd, and still destroys
In those who, when they may, accept not grace. Nor fhalt thou, by defcending to affume Man's nature, leffen or degrade thine own. Because thou haft, though thron'd in highest bliss Equal to God, and equally enjoying God-like fruition, quitted all to fave
A world from utter lofs, and hast been found By merit more than birthright, Son of God, Found worthieft to be fo by being good, Far more than great or high; because in thee Love hath abounded more than glory abounds, Therefore thy humiliation fhall exalt With thee thy manhood also to this throne; Here fhalt thou fit incarnate, here shalt reign Both God and Man, Son both of God and Man, Anointed univerfal king; all power I give thee; reign for ever, and affume Thy merits; under thee as head supreme Thrones, Princedoms, Pow'rs, Dominions I reduce; All knees to thee shall bow, of them that bide In Heav'n, or Earth, or under Earth in Hell. When thou attended gloriously from Heaven Shalt in the sky appear, and from thee send The fummoning Arch-Angels to proclaim Thy dread tribunal; forthwith from all winds The living, and forthwith the cited dead Of all paft ages, to the general doom Shall haften, fuch a peal fhall rouse their sleep. Then all thy faints affembled, thou fhalt judge Bad men and angels; they arraign'd shall fink Beneath thy fentence; Hell, her numbers full, Thenceforth fhall be for ever fhut. Mean while The world fhall burn, and from her afhes fpring New Heav'n and Earth, wherein the juft fhall dwell, And after all their tribulations long See golden days, fruitful of golden deeds, With joy and love triumphing and fair truth. Then thou thy regal fceptre fhall lay by, For regal fceptre then no more fhall need; God fhall be all in all. But all ye Gods, Adore him, who to compafs all this dies; Adore the Son, and honour him as me.
No fooner had the Almighty ceas'd, but all The multitude of Angels, with a fhout Loud as from numbers without number, sweet As from bleft voices, uttering joy, Heav'n rung With jubilee, and loud Hofannas fill'd Th' eternal regions: lowly reverend
Rolls o'er Elyfian flow'rs her amber stream! With thefe that never fade the Spirits elect Bind their refplendent locks inwreath'd with beams,
Now in loofe garlands thick thrown off, the bright Pavement, that like a fea of jafper shone, Empurpled with celeftial rofes fmil'd.
Then crown'd again, their golden harps they took, Harps ever tun'd, that glittering by their fide Like quivers hung, and with preamble sweet Of charming fymphony, they introduce Their facred fong, and waken raptures high; No voice exempt, no voice but well could join Melodious part, fuch concord is in Heaven.
Thee, Father, firft they fung Omnipotent, Immutable, Immortal, Infinite, Eternal King; the Author of all being, Fountain of light, thyfelf invifible Amidit the glorious brightness where thou fit'st Thron'd inacceffible, but when thou shad'st The full blaze of thy beams, and through a cloud Drawn round about thee like a radiant fhrine, Dark with exceffive bright thy skirts appear, Yet dazzle Heav'n, that brightest Seraphim Approach not, but with both wings veil their eyes. Thee next they fang of all creation first, Begotten Son, Divine Similitude,
In whofe confpicuous count'nance, without cloud Made visible, th' Almighty Father shines, Whom elfe no creature can behold; on thee Imprefs'd th' effulgence of his glory' abides, Transfus'd on thee his ample Spirit refts.
He Heav'n of Heav'ns, and all the Pow'rs therein By thee created, and by thee drew down Th' afpiring Dominations: thou that day Thy Father's dreadful thunder didit not fpare, Nor ftop thy flaming chariot wheels that hook Heav'n's everlafting frame, while o'er the necks Thou drov'ft of warring Angels difarray'd. Back from pursuit thy Pow'rs with loud acclaim Thee only extoll d, Son of thy Father's might, To execute fierce vengeance on his foes, Not fo on Man: Him through their malice fall'n, Father of mercy' and grace, thou didft not doom So ftrictly, but much more to pity incline: No fooner did thy dear and only Son Perceive thee purpos'd not to doom frail Man So ftrictly, but much more to pity' inclin d, He to appease thy wrath, and end the ftrife Of mercy and justice in thy face difcern'd, Regardless of the blefs wherein he fat Second to thee, offer d himself to die For Man's offence. O unexampled love, Love no where to be found lefs than Divine Hail Son of God, Saviour of Men, thy name
Towards either throne they bow, and to the ground Shall be the copious matter of my fong
With folemn adoration down they caft Their crowns inwove with amarant and gold; Immortal amarant, a flow'r which once
In Paradise, faft by the tree of life, Began to bloom; but foon for man's offence To Heav'n remov'd, where firft it grew, there grows, And flow'rs aloft, fhading the fount of life, And where the river of blifs through midft of Heaven
Henceforth; and never fhall my harp thy praise Forget, nor from thy Father's praife disjoin.
Thus they in Heav'n, above the starry sphere, Their happy hours in joy and hymning spent. Mean while, upon the firm opacious globe Of this round world, whofe first convex divides The luminous inferior orbs inclos'd From Chaos and th' inroad of darkness old, Satan alighted walks: a globe far off
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