The Family Library (Harper)., Volume 111845 - Child rearing |
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Page 15
... truths arise in the human mind . The principle that they do so arise , being taught or communicated , leads to farther con- clusions . These spirits , in a state of separate existence , being admitted to exist , are not , it may be ...
... truths arise in the human mind . The principle that they do so arise , being taught or communicated , leads to farther con- clusions . These spirits , in a state of separate existence , being admitted to exist , are not , it may be ...
Page 25
... truth , or discerning the falsehood , of external ap- pearances , by an appeal to the organ of sight . Un- fortunately , however , as is now universally known and admitted , there certainly exists more than one disorder known to ...
... truth , or discerning the falsehood , of external ap- pearances , by an appeal to the organ of sight . Un- fortunately , however , as is now universally known and admitted , there certainly exists more than one disorder known to ...
Page 37
came and disappeared I could not exactly tell how , till the truth was finally forced upon me , and I was compelled to regard it as no domestic household cat , but as a bubble of the elements , which had no ex- istence save in my ...
came and disappeared I could not exactly tell how , till the truth was finally forced upon me , and I was compelled to regard it as no domestic household cat , but as a bubble of the elements , which had no ex- istence save in my ...
Page 39
... truth of this ? Can you take courage enough to rise and place yourself in the spot so seeming to be occupied , and convince yourself of the illusion ? " The poor man sighed , and shook his head negatively . " Well , " said the doctor ...
... truth of this ? Can you take courage enough to rise and place yourself in the spot so seeming to be occupied , and convince yourself of the illusion ? " The poor man sighed , and shook his head negatively . " Well , " said the doctor ...
Page 51
... truth , that each man , from the monarch to the beggar , who has once acted his part on the stage , continues to exist , and may again , even in a dis- imbodied state , if such is the pleasure of Heaven , for aught that we know to the ...
... truth , that each man , from the monarch to the beggar , who has once acted his part on the stage , continues to exist , and may again , even in a dis- imbodied state , if such is the pleasure of Heaven , for aught that we know to the ...
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Common terms and phrases
Aberfoyle accused afflicted ancient Anne Robinson answer apparition appearance believe Bessie called Calvinists cause character charge charms Christian Church circumstances clergy confession court credulity crime death deities demon Demonology desire Devil disease divine doubt Duergar Eildon hills Elfland elves England evidence existence eyes fairies faith familiar spirits fancy fear ghost guilty hand heathen Highland human imagination imposture instance Isobel Jane Wenham judges King lady Lancre Lord Margaret Barclay Matthew Hopkins means minister mortals murder nature neighbours occasion opinion party patient persons phantom poor possession practised pretended punishment Queen Reginald Scot remarkable respect Robin Goodfellow Satan says Scot Scotland Scottish seems sense singular sion sorcery species spectre story suffered supernatural superstition supposed tale terror Thomas the Rhymer Thome Reid tion told took torture trial truth usual witchcraft witches Witchfinder witness woman word worship
Popular passages
Page 61 - And sullen Moloch fled, Hath left in shadows dread His burning idol all of blackest hue ; In vain with cymbals' ring They call the grisly king, In dismal dance about the furnace blue : The brutish gods of Nile as fast, Isis and Orus, and the dog Anubis, haste.
Page 50 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, "Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Page 147 - Witness those rings and roundelays Of theirs, which yet remain, Were footed in Queen Mary's days On many a grassy plain; But since of late, Elizabeth And, later, James came in, They never danced on any heath As when the time hath been.
Page 42 - Thro ilka bore the beams were glancing, And loud resounded mirth and dancing. Inspiring bold John Barleycorn, What dangers thou canst make us scorn! Wi tippenny, we fear nae evil; Wi usquabae, we'll face the Devil!
Page 146 - FAREWELL rewards and fairies, Good housewives now may say, For now foul sluts in dairies Do fare as well as they. And though they sweep their hearths no less Than maids were wont to do, Yet who of late, for cleanliness, Finds sixpence in her shoe ? Lament, lament, old abbeys, The fairies lost command ; They did but change priests...
Page 136 - Subterranean and for the most part Invisible People heretofore going under the name of Elves, Fawnes, and Fairies, or the like."* In this discourse, the author,
Page 35 - Not long after the death of a late illustrious poet, who had filled, while living, a great station in the eye of the public, a literary friend, to whom the deceased had been well known, was engaged during the darkening twilight of an autumn evening in perusing one of the publications which professed to detail the habits and opinions of the distinguished individual who was now no more. As the reader had enjoyed the intimacy of the deceased to a considerable degree he was deeply interested in the publication,...
Page 303 - ... on his mind, to make a clear conscience as far as confession could do it. The criminal fetched a deep groan, and declared that he was unable longer to endure the life which he had led for years. He then confessed the murder of the drummer, and added, that as a considerable reward had been offered, he wished his comrade to deliver him up to the magistrates of Salisbury, as he would desire a shipmate to profit by his fate, which he was now convinced was inevitable.
Page 60 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Page 36 - Their sitting-room opened into an entrance-hall rather fantastically fitted up with articles of armor, skins of wild animals, and the like. It was when laying down his book, and passing into this hall, through which the moon was beginning to shine, that the individual of whom I speak saw right before him, and in a standing posture, the exact representation of his departed friend, whose recollection had been so strongly Drought to his imagination.