So he with difficulty and labour hard Over the dark Abyss, whose boiling Gulf To tempt or punish mortals, except whom Of light appears, and from the walls of Heav'n Of smallest Magnitude close by the Moon. Thither full fraught with mischievous revenge, Accurst, and in a cursed hour he hies. The End of the Second Book. GOD sitting PARADISE LOST. BOOK III. THE ARGUMENT. on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man; but God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his Progeny devoted to death must die, unless some one can be found sufficient to answer for his offence, and undergo his Punishment. The Son of God freely offers himself a Ransom for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all Names in Heaven and Earth; commands all the Angels to adore him; they obey, and hymning to thir harps in full Quire, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this World's outermost Orb; where wand'ring he first finds a place since call'd The Limbo of Vanity; what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs, and the waters above the Firmament that flow about it; His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates. PARADISE LOST. BOOK III. AIL holy light, offspring of Heav'n first-born, of Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, Dwelt from Eternity, dwelt then in thee, pure Whose Fountain who shall tell? before the Sun, The rising world of waters dark and deep, Taught by the heav'nly Muse to venture down |