By death brought on our felves, or childless days Refolv'd, as thou propofeft; fo our Foe Shall fcape his punishment ordain'd, and wee Inftead fhall double ours upon our heads. No more be mention'd then of violence Against our felves, and wilful barrennefs That cuts us off from hope, and favours onely Rancor and pride, impatience and despite, Reluctance against God and his just yoke
Laid on our Necks. Remember with what mild And gracious temper he both heard and judg'd Without wrauth or reviling; wee expected Immediate diffolution, which we thought Was meant by Death that day, when lo, to thee Pains onely in Child-bearing were foretold, And bringing forth, foon recompenc't with joy, Fruit of thy Womb: On mee the Curse aflope Glanc'd on the ground, with labour I must earne My bread; what harm? Idleness had bin worse My labour will sustain me; and least Cold Or Heat should injure us, his timely care Hath unbefaught provided, and his hands Cloath'd us unworthie, pitying while he judg'd; How much more, if we pray him, will his ear Be open, and his heart to pitie incline, And teach us further by what means to shun Th' inclement Seasons, Rain, Ice, Hail and Snow, Which now the Skie with various Face begins To fhew us in this Mountain, while the Winds Blow moist and keen, shattering the graceful locks Of these fair spreading Trees; which bids us feek
Som better shroud, fom better warmth to cherish Our Limbs benumm'd, ere this diurnal Starr 1070 Leave cold the Night, how we his gather'd beams Reflected, may with matter fere foment, Or by collifion of two bodies grinde
The Air attrite to Fire, as late the Clouds Juftling or pusht with Winds rude in thir shock Tine the flant Lightning, whofe thwart flame driv'n Kindles the gummie bark of Firr or Pine, (down And fends a comfortable heat from farr,
Which might fupply the Sun : fuch Fire to use, And what may elfe be remedie or cure
1080 To evils which our own misdeeds have wrought, Hee will inftruct us praying, and of Grace Befeeching him, fo as we need not fear To pafs commodioufly this life, fuftain'd By him with many comforts, till we end In duft, our final rest and native home. What better can we do, then to the place Repairing where he judg'd us, proftrate fall Before him reverent, and there confefs
Humbly our faults, and pardon beg, with tears 1090 VVatering the ground, and with our fighs the Air Frequenting, fent from hearts contrite, in fign Of forrow unfeign'd, and humiliation meek. Undoubtedly he will relent and turn
From his difpleasure ; in whose look ferene, VVhen angry moft he seem'd and most severe, VVhat else but favor, grace, and mercie shon?
So fpake our Father penitent, nor Eve Felt lefs remorse: they forthwith to the place
Repairing where he judg'd them proftrate fell Before him reverent, and both confefs'd Humbly thir faults, and pardon beg'd, with tears VVatering the ground, and with thir fighs the Air Frequenting, fent from hearts contrite, in fign Of forrow unfeign'd, and humiliation meek.
The End of the Ninth Book.
The ftonie from thir hearts, and made new flesh Regenerat grow instead, that fighs now breath'd Unutterable, which the Spirit of prayer
Infpir'd, and wing'd for Heav'n with speedier flight Then loudeft Oratorie: yet thir port
Not of mean fuiters, nor important lefs
10 Seem'd thir Petition, then when th' ancient Pair In Fables old, lefs ancient yet then thefe, Deucalion and chafte Pyrrha to restore
The Race of Mankind drownd, before the Shrine Of Themis ftood devout. To Heav'n thir prayers
Flew up, nor mifsd the way, by envious windes Blow'n vagabond or fruftrate: in they pafsd Dimentionless through Heav'nly dores; then clad With incenfe, where the Golden Altar fum'd, By thir great Interceffor, came in fight
Before the Fathers Throne: Them the glad Son Prefenting, thus to intercede began.
See Father, what first fruits on Earth are sprung From thy implanted Grace in Man, thefe Sighs And Prayers, which in this Golden Cenfer, mixt With Incense, I thy Priest before thee bring, Fruits of more pleasing favour from thy feed Sow'n with contrition in his heart, then those Which his own hand manuring all the Trees Of Paradife could have produc't, ere fall'n From innocence. Now therefore bend thine eare 30 To fupplication, he are his fighs though mute; Unskilful with what words to pray, let mee, Interpret for him, mee his Advocate
And propitiation, all his works on mee Good or not good ingraft, my Merit those Shall perfet, and for these my Death shall pay. Accept me, and in mee from these receave The smell of peace toward Mankinde, let him live Before thee reconcil'd, at least his days
Numberd,though fad,till Death, his doom(which I 40
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss, Made one with me as I with thee am one.
To whom the Father, without Cloud,ferene.
All thy request for Man, accepted Son,
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