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Borders on Egypt and the Arabian shore;

So wide the opening seem'd, where bounds were set
To darkness, such as bound the ocean wave.
Satan from hence, now on the lower stair,
That scal'd by steps of gold to Heaven-gate,
Looks down with wonder at the sudden view
Of all this world at once. As when a scout,
Through dark and desert ways with peril gone
All night, at last by break of cheerful dawn
Obtains the brow of some high-climbing hill,
Which to his eye discovers unaware
The goodly prospect of some foreign land
First seen, or some renown'd metropolis
With glistering spires and pinnacles adorn'd,
Which now the rising Sun gilds with his beams :
Such wonder seiz'd, though after Heaven seen,
The spirit malign, but much more envy seiz'd,
At sight of all this world beheld so fair.

What wonder then if fields and regions here
Breathe forth elixir pure, and rivers run
Potable gold, when with one virtuous touch
The arch-chymic Sun, so far from us remote,
Produces, with terrestrial humor mix'd,
Here in the dark so many precious things
Of color glorious, and effect so rare ?
Here matter new to gaze the Devil met
Undazzled; far and wide his eye commands;
For sight no obstacle found here, nor shade,
But all sun-shine, as when his beams at noon
Culminate from the equator, as they now
Shot upward still direct, whence no way round
Shadow from body opaque can fall: and the air,
Nowhere so clear, sharpen'd his visual ray
To objects distant far, whereby he soon
Saw within ken a glorious angel stand,
The same whom John saw also in the Sun :

Round he surveys (and well might, where he stood His back was turn'd, but not his brightness hid ;
So high above the circling canopy

Of night's extended shade) from eastern point
Of Libra to the fleecy star that bears
Andromeda far off Atlantic seas

Beyond the horizon; then from pole to pole

He views in breadth, and without longer pause
Down right into the world's first region throws
His flight precipitant, and winds with ease
Through the pure marble air his oblique way
Amongst innumerable stars, that shone
Stars distant, but nigh hand seem'd other worlds;
Or other worlds they seem'd, or happy isles,
Like those Hesperian gardens fam'd of old,
Fortunate fields, and groves, and flowery vales,
Thrice happy isles; but who dwelt happy there
He staid not to inquire: above them all
The golden Sun, in splendor likest Heaven,
Allur'd his eye; thither his course he bends
Through the calm firmament, (but up or down,
By centre or eccentric, hard to tell,
Or longitude,) where the great luminary
Aloof the vulgar constellations thick,
That from his lordly eye keep distance due,
Dispenses light from far; they, as they move
Their starry dance in numbers that compute
Days, months and years, towards his all-cheering
lamp

Turn swift their various motions, or are turn'd
By his magnetic beam, that gently warms
The universe, and to each inward part
With gentle penetration, though unseen,
Shoots invisible virtue even to the deep;
So wondrously was set his station bright.
There lands the fiend, a spot like which perhaps
Astronomer in the Sun's lucent orb

Through his glaz'd optic tube yet never saw.
The place he found beyond expression bright,
Compar'd with aught on Earth, metal or stone;
Not all parts like, but all alike inform'd
With radiant light, as glowing iron with fire;
If metal, part seem'd gold, part silver clear;
If stone, carbuncle most or chrysolite,
Ruby or topaz, to the twelve that shone
In Aaron's breast-plate, and a stone besides
Imagin'd rather oft than elsewhere seen,
That stone, or like to that, which here below
Philosophers in vain so long have sought,
In vain, though by their powerful art they bind
Volatile Hermes, and call up unbound
In various shapes old Proteus from the sea,
Drain'd through a limbec to his native form.

Of beaming sunny rays a golden tiar
Circled his head, nor less his locks behind
Illustrious on his shoulders, fledge with wings,
Lay waving round; on some great charge employ'd
He seem'd, or fix'd in cogitation deep.
Glad was the spirit impure, as now in hope
To find who might direct his wandering flight
To Paradise, the happy seat of Man,
His journey's end and our beginning woe.
But first he casts to change his proper shape,
Which else might work him danger or delay :
And now a stripling cherub he appears,
Not of the prime, yet such as in his face
Youth smil'd celestial, and to every limb
Suitable grace diffus'd, so well he feign'd:
Under a coronet his flowing hair

In curls on either cheek play'd; wings he wore,
Of many a color'd plume, sprinkled with gold;
His habit fit for speed succinct, and held
Before his decent steps a silver wand.
He drew not nigh unheard; the angel bright,
Ere he drew nigh, his radiant visage turn'd,
Admonish'd by his ear, and straight was known
The arch-angel Uriel, one of the seven
Who in God's presence, nearest to his throne,
Stand ready at command, and are his eyes

That run through all the Heavens, or down to the
Earth

Bear his swift errands over moist and dry,
O'er sea and land: him Satan thus accosts.

"Uriel, for thou of those seven spirits that stand
In sight of God's high throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heaven to bring,
Where all his sons thy embassy attend;
And here art likeliest by supreme decree
Like honor to obtain, and as his eye
To visit oft this new creation round;
Unspeakable desire to see, and know
All these his wonderous works, but chiefly Man,
His chief delight and favor, him for whom
All these his works so wonderous he ordain'd,
Hath brought me from the quires of cherubim
Alone thus wandering. Brightest seraph, tell
In which of all these shining orbs hath Man
His fixed seat, or fixed seat hath none,
But all these shining orbs his choice to dwell;
That I may find him, and with secret gaze
Or open admiration him behold,

On whom the great Creator hath bestow'd
Worlds, and on whom hath all these graces pour'd;

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That both in him and all things, as is meet,
The universal Maker we may praise;
Who justly hath driven out his rebel foes
To deepest Hell, and, to repair that loss,
Created this new happy race of Men
To serve him better: wise are all his ways."
So spake the false dissembler unperceiv'd;
For neither man nor angel can discern
Hypocrisy, the only evil that walks

Invisible, except to God alone,

By his permissive will, through Heaven and Earth:
And oft, though wisdom wake, suspicion sleeps
At wisdom's gate, and to simplicity

Resigns her charge, while goodness thinks no ill
Where no ill seems: which now for once beguil'd
Uriel, though regent of the Sun, and held
The sharpest-sighted spirit of all in Heaven;
Who to the fraudulent impostor foul,
In his uprightness, answer thus return'd.
"Fair angel, thy desire, which tends to know
The works of God, thereby to glorify
The great Work-master, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither
From thy empyreal mansion thus alone,
To witness with thine eyes what some perhaps,
Contented with report, hear only in Heaven:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance always with delight;
But what created mind can comprehend
Their number, or the wisdom infinite
That brought them forth, but hid their causes deep?
I saw when at his word the formless mass,
This world's material mould, came to a heap:
Confusion heard his voice, and wild uproar
Stood rul'd, stood vast infinitude confin'd;
Till at his second bidding Darkness fled,
Light shone, and order from disorder sprung:
Swift to their several quarters hasted then
The cumbrous elements, earth, flood, air, fire;
And this ethereal quintessence of Heaven
Flew upward, spirited with various forms,
That roll'd orbicular, and turn'd to stars
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course;
The rest in circuit walls this universe.
Look downward on that globe, whose hither side
With light from hence, though but reflected, shines:
That place is Earth, the seat of Man; that light
His day, which else, as the other hemisphere,
Night would invade; but there the neighboring
Moon

(So call that opposite fair star) her aid
Timely interposes, and her monthly round
Still ending, still renewing, through mid Heaven,
With borrow'd light her countenance triform
Hence fills and empties to enlighten th' Earth,
And in her pale dominion checks the night.
That spot, to which I point, is Paradise,
Adam's abode; those lofty shades, his bower.
Thy way thou canst not miss, me mine requires."
Thus said, he turn'd; and Satan, bowing low,
As to superior spirits is wont in Heaven,
Where honor due and reverence none neglects,
Took leave, and toward the coast of Earth beneath,
Down from the ecliptic, sped with hop'd success,
Throws his steep flight in many an aery wheel;
Nor staid, till on Niphates' top he lights.

BOOK IV.

THE ARGUMENT.

Satan, now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against God and Man, falls into many doubts with himself, and many passions, fear, envy, and despair; but at length confirms himself in evil, journeys on to Paradise, whose outward prospect and situation is described; overleaps the bounds; sits in the shape of a cormorant on the tree of life, as highest in the garden, to look about him. The garden described; Satan's first sight of Adam and Eve; his wonder at their excellent form and happy state, but with resolution to work their fall; overhears their discourse, thence gathers that the tree of knowledge was forbidden them to eat of, under penalty of death; and thereon intends to found his temptation, by seducing them to transgress: then leaves them a while to know further of their state by some other means. Meanwhile Uriel descending on a sunbeam warns Gabriel, who had in charge the gate of Paradise, that some evil spirit had escaped the deep, and passed at noon by his sphere in the shape of a good angel down to Paradise, discovered after by his furious gestures in the mount. Gabriel promises to find him ere morning. Night coming on, Adam and Eve discourse of going to their rest: their bower described; their evening worship. Gabriel, drawing forth his bands of night-watch to walk the round of Paradise, appoints two strong angels to Adam's bower, lest the evil spirit should be there doing some harm to Adam or Eve, sleeping; there they find him at the ear of Eve tempting her in a dream, and bring him, though unwilling, to Gabriel; by whom questioned, he scornfully answers; prepares resistance; but, hindered by a sign from Heaven, flies out of Paradise.

O FOR that warning voice, which he, who saw
Th' Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be reveng'd on men,
Woe to the inhabitants on Earth! that now,
While time was, our first parents had been warn'd
The coming of their secret foe, and 'scap'd,
Haply so 'scap'd his mortal snare: for now
Satan, now first inflam'd with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horror and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place: now conscience wakes despair,
That slumber'd; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view

Lay pleasant, his griev'd look he fixed sad;
Sometimes towards Heaven, and the full-blazing
Sun,

Which now sat high in his meridian tower :
Then, much revolving, thus in sighs began.

"O thou, that, with surpassing glory crown'd,
Look'st from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminish'd heads; to thee I call,
But with no friendly voice, and add thy name,
O Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down,
Warring in Heaven against Heaven's matchless
King:

Ah, wherefore! he deserv'd no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompense, and pay him thanks,
How due! yet all his good prov'd ill in me,
And wrought but malice; lifted up so high
I'sdain'd subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burthensome still paying, still to owe,
Forgetful what from him I still receiv'd,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharg'd; what burthen then?
O had his powerful destiny ordain'd
Me some inferior angel, I had stood
Then happy; no unbounded hope had rais'd
Ambition. Yet why not? some other power
As great might have aspir'd, and me, though mean,
Drawn to his part; but other powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations arm'd.
Hadst thou the same free will and power to stand?
Thou hadst whom hast thou then or what to ac-

cuse,

But Heaven's free love dealt equally to all?
Be then his love accurs'd, since love or hate,
To me alike, it deals eternal woe.

Nay, curs'd be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent: is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the spirits beneath, whom I seduc'd
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent. Ay me! they little know
How dearly I abide that boast so vain;
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and sceptre high advanc'd,
The lower still I fall, only supreme
In misery: such joy ambition finds.
But say I could repent, and could obtain,

By act of grace, my former state; how soon

Would height recall high thoughts, how soon unsay
What feign'd submission swore? Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierc'd so deep:
Which would but lead me to a worse relapse
And heavier fall: so should I purchase dear
Short intermission bought with double smart.
This knows my punisher; therefore as far
From granting he, as I from begging peace:
All hope excluded thus, behold, instead
Of us outcast, exil'd, his new delight,
Mankind created, and for him this world.
So farewell hope, and with hope farewell fear,
Farewell remorse: all good to me is lost;
Evil, be thou my good: by thee at least
Divided empire with Heaven's King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know."
Thus while he spake, each passion dimm'd his

face,

Thrice chang'd with pale, ire, envy, and despair;
Which marr'd his borrow'd visage, and betray'd
Him counterfeit, if any eye beheld.

For heavenly minds from such distempers foul
Are ever clear. Whereof he soon aware,
Each perturbation smooth'd with outward calm,
Artificer of fraud; and was the first
That practis'd falsehood under saintly show,
Deep malice to conceal, couch'd with revenge:
Yet not enough had practis'd to deceive
Uriel once warn'd; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigur'd, more than could befall
Spirit of happy sort: his gestures fierce
He mark'd and mad demeanor, then alone,
As he suppos'd, all unobserv'd, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise
Now nearer, crowns with her inclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
With thicket overgrown, grotesque and wild,
Access denied; and over-head up-grew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene; and, as the ranks ascend
Shade above shade, a woody theatre

Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise up-sprung:
Which to our general sire gave prospect large
Into his nether empire neighboring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appear'd, with gay enamell'd colors mix'd:
On which the Sun more glad impress'd his beams
Than in fair evening cloud, or humid bow,
When God hath shower'd the earth; so lovely

seem'd

That landscape: and of pure, now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair: now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils. As when to them who sail
Beyond the Cape of Hope, and now are past
Mozambic, off at sea north-east winds blow
Sabean odors from the spicy shore

Of Araby the blest; with such delay [league Which from his darksome passage now appears,
Well pleas'd they slack their course, and many a And now, divided into four main streams,

Cheer'd with the grateful smell old Ocean smiles:
So entertain'd those odorous sweets the fiend,
Who came their bane: though with them better
pleas'd

Than Asmodeus with the fishy fume
That drove him, though enamor'd, from the spouse
Of Tobit's son, and with a vengeance sent
From Media post to Egypt, there fast bound.

Now to the ascent of that steep savage hill
Satan had journey'd on, pensive and slow;
But further way found none, so thick entwin'd,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplex'd
All path of man or beast that pass'd that way.
One gate there only was, and that look'd east
On the other side: which when the arch-felon saw,
Due entrance he disdain'd; and, in contempt,
At one slight bound high over-leap'd all bound
Of hill or highest wall, and sheer within
Lights on his feet. As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o'er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barr'd and bolted fast, fear no assault,
In at the window climbs, or o'er the tiles:
So clomb this first grand thief into God's fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regain'd, but sat devising death
To them who liv'd; nor on the virtue thought
Of that life-giving plant, but only us'd
For prospect, what well us'd had been the pledge
Of immortality. So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense expos'd,

In narrow room, Nature's whole wealth, yea more,
A Heaven on Earth: for blissful Paradise
Of God the garden was, by him in the east
Of Eden planted: Eden stretch'd her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Or where the sons of Eden long before
Dwelt in Telassar: in this pleasant soil
His far more pleasant garden God ordain'd;
Out of the fertile ground he caus'd to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good, bought dear by knowing ill.
Southward through Eden went a river large,
Nor chang'd his course, but through the shaggy hill
Pass'd underneath ingulf'd; for God had thrown
That mountain as his garden-mould high rais'd
Upon the rapid current, which through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Water'd the garden; thence united fell
Down the steep glade, and met the nether flood,

Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy error under pendent shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Pour'd forth profuse on hill, and dale, and plain,
Both where the morning Sun first warmly smote
The open field, and where the unpierc'd shade
Imbrown'd the noontide bowers: thus was this place
A happy rural seat of various view;

Groves whose rich trees wept odorous gums and
balm,

Others whose fruit burnish'd with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interpos'd,
Or palmy hillock; or the flowery lap.
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose :
Another side, umbrageous grots and caves
Of cool recess, o'er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; meanwhile murmuring waters fall
Down the slope hills, dispers'd, or in a lake,
That to the fringed bank with myrtle crown'd
Her crystal mirror holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring. Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower, by gloomy Dis
Was gather'd, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspir'd
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Lybian Jove,
Hid Amalthea, and her florid son,

Young Bacchus, from his stepdame Rhea's eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some suppos'd
True Paradise under the Ethiop line

By Nilus' head, inclos'd with shining rock,
A whole day's journey high, but wide remote
From this Assyrian garden, where the fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange.
Two of far nobler shape, erect and tall,
Godlike erect, with native honor clad
In naked majesty, seem'd lords of all:
And worthy seem'd; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom plac'd,)
Whence true authority in men; though both
Not equal, as their sex not equal seem'd;
For contemplation he and valor form'd;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declar'd

Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad;
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevell'd, but in wanton ringlets way'd,
As the vine curls her tendrils, which implied
Subjection, but requir'd with gentle sway,
And by her yielded, by him best receiv'd,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then conceal'd;
Then was not guilty shame: dishonest shame
Of Nature's works, honor dishonorable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banish'd from man's life his happiest life,
Simplicity and spotless innocence!

So pass'd they naked on, nor shunn'd the sight
Of God or angel; for they thought no ill:
So hand in hand they pass'd, the loveliest pair,
That ever since in love's embraces met:
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down: and, after no more toil
Of their sweet gardening labor than suffic'd
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, sidelong as they sat recline
On the soft downy bank damask'd with flowers:
The savory pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, link'd in happy nuptial league,
Alone as they. About them frisking play'd
All beasts of the Earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramp'd, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gamboll'd before them; the unwieldy elephant,
To make them mirth, us'd all his might, and
wreath'd

His lithe proboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couch'd, and now fill'd with pasture gazing sat,
Or bedward ruminating; for the Sun,
Declin'd, was hastening now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length fail'd speech recover'd sad.
"O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanc'd
Creatures of other mould. Earth-born perhaps,
Not spirits, yet to heavenly spirits bright
Little inferior; whom my thoughts pursue
With wonder, and could love, so lively shines
In them divine resemblance, and such grace
The hand that form'd them on their shape hath
pour'd.

Ah! gentle pair, ye little think how nigh
Your change approaches, when all these delights
Will vanish, and deliver ye to woe;

More woe,
the more your taste is now of joy ;
Happy, but for so happy ill secur'd

Long to continue, and this high seat your Heaven,
Ill fenc'd for Heaven to keep out such a foe
As now is enter'd; yet no purpos'd foe
To you, whom I could pity thus forlorn
Though I unpitied: league with you I seek,
And mutual amity, so strait, so close,

That I with you must dwell, or you with me
Henceforth; my dwelling haply may not please,
Like this fair Paradise, your sense: yet such
Accept your Maker's work; he gave it me,
Which I as freely give: Hell shall unfold,
To entertain you two, her widest gates,
And send forth all her kings; there will be room,
Not like these narrow limits, to receive
Your numerous offspring; if no better place,
Thank him who puts me loth to this revenge
On you, who wrong me not, for him who wrong'd.
And should I at your harmless innocence
Melt, as I do, yet public reason just,
Honor and empire with revenge enlarg'd,
By conquering this new world, compels me now
To do what else, though damn'd, I should abhor.'
So spake the fiend, and with necessity,
The tyrant's plea, excus'd his devilish deeds
Then from his lofty stand on that high tree
Down he alights among the sportful herd
Of those four-footed kinds, himself now one,
Now other, as their shape serv'd best his end
Nearer to view his prey, and, unespied,

To mark what of their state he more might learn,
By word or action mark'd: about them round
A lion now he stalks with fiery glare;
Then as a tiger, who by chance hath spied
In some purlieu two gentle fawns at play,
Straight couches close, then rising, changes oft
His couchant watch, as one who chose his ground,
Whence rushing he might surest seize them both,
Grip'd in each paw: when Adam first of men
To first of women Eve thus moving speech,
Turn'd him all ear to hear new utterance flow.

"Sole partner, and sole part, of all these joys,
Dearer thyself than all; needs must the Power
That made us, and for us this ample world,
Be infinitely good, and of his good
As liberal and free as infinite;

That rais'd us from the dust, and plac'd us here
In all this happiness, who at his hand
Have nothing merited, nor can perform

Aught whereof he hath need; he who requires
From us no other service than to keep
This one, this easy charge, of all the trees
In Paradise that bear delicious fruit
So various, not to taste that only tree
Of knowledge, planted by the tree of life;
So near grows death to life, whate'er death is,
Some dreadful thing no doubt; for well thou
know'st

God hath pronoune'd it death to taste that tree,
The only sign of our obedience left,
Among so many signs of power and rule
Conferr'd upon us, and dominion given
Over all other creatures that possess

Earth, air, and sea. Then let us not think hard
One easy prohibition, who enjoy

Free leave so large to all things else, and choice
Unlimited of manifold delights:

But let us ever praise him and extol
His bounty, following our delightful task.

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