The General Repository, Volume 3Andrews Norton William Hilliard, 1813 - Periodicals |
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Page 4
... common actions of life ; and as no person of a sound mind suffers the doctrine of necessity to influence him in his temporal concerns , he ought not to suffer it to have any influ- ence in the great business of piety and virtue . Lastly ...
... common actions of life ; and as no person of a sound mind suffers the doctrine of necessity to influence him in his temporal concerns , he ought not to suffer it to have any influ- ence in the great business of piety and virtue . Lastly ...
Page 5
... common sense , is not the doctrine of the scriptures . It may amuse or confound the learned in the retirement of their studies ; but it ought not to be brought before the public ; it ought not to be talked of in the streets ; it ought ...
... common sense , is not the doctrine of the scriptures . It may amuse or confound the learned in the retirement of their studies ; but it ought not to be brought before the public ; it ought not to be talked of in the streets ; it ought ...
Page 19
... common origin , and affords an argument in confirmation of the Catholic doctrine , from its conformity to the most ancient and universal tradi- tions . " * There can be no doubt , from what has been stated , that the doctrine of the ...
... common origin , and affords an argument in confirmation of the Catholic doctrine , from its conformity to the most ancient and universal tradi- tions . " * There can be no doubt , from what has been stated , that the doctrine of the ...
Page 26
... common to Athenagoras with them all , and is a key to the meaning of many obscure passages in their writings , that the external display of the powers of the Son in the business of creation , is the thing intended , in the scripture ...
... common to Athenagoras with them all , and is a key to the meaning of many obscure passages in their writings , that the external display of the powers of the Son in the business of creation , is the thing intended , in the scripture ...
Page 45
... common translation is rendered ' everlasting , ' and which we understand as meaning " the Age , ' that is , of Chris- tianity , seems to be used in the same sense as any [ age ] in Greek ; and was accordingly rendered by it , in the ...
... common translation is rendered ' everlasting , ' and which we understand as meaning " the Age , ' that is , of Chris- tianity , seems to be used in the same sense as any [ age ] in Greek ; and was accordingly rendered by it , in the ...
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Common terms and phrases
ancient Andoverians apostles appears arguments Arius army Arnold Athenagoras beauty believe Bible body Brucker called Calvinism Calvinists catholic Champe character Christ Christian church commander Confession considered controversy corruptions defend Demodocus divine doctrine early Fathers Ebion Ebionites edition error Eudorus express faith favor give given Gnostics gospel Hebrew Hegesippus heretics Hierocles Hist Holy Hopkinsians Horsley Irenĉus Jesus Jewish Jews Justin Justin Martyr language learned letter Liberal Christianity Logos Lord lord Rawdon major Lee Martyr means mentioned Messiah meteor miles mind nature Novatian objects observed opinion orthodox party passage person Petavius philosophy Platonic pleasures of taste Presbyterian present Priestley Priestley's principles probably produced proper quoted religion remarks rendered reply respect Romaic Saviour says scriptures sect sentiments sergeant Son of God speak spirit supposed Tertullian Theological things thought tion translation trinitarian trinity truth unitarians words writings
Popular passages
Page 203 - IX. 0 how canst thou renounce the boundless store Of charms which Nature to her votary yields! The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields; All that the genial ray of morning gilds, And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of heaven, O how canst thou renounce, and hope to be forgiven ! X.
Page 11 - And the times of this ignorance God winked at ; but now commandeth all men every where to repent : because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 1 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Page 104 - WHEN I consider how my light is spent, Ere half my days in this dark world and wide, And that one Talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, "Doth God exact day-labour, light denied?
Page 236 - Jesus answered them, Is it not written in your law, I said ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken ; Say ye of him whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God ? If I do not the works of my Father, believe me not.
Page 238 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Page 11 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 236 - Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Page 123 - As I was within that distance at which, in the quickest firing, I could have lodged half a dozen balls in or about him, before he was out of my reach, I had only to determine, but it was not pleasant to fire at the back of an unoffending individual, who was acquitting himself very coolly of his duty ; so I let him alone.
Page 349 - Do you believe the Scriptures of the Old and New Testaments to be the word of God, the only infallible rule of faith and practice ? 2. Do you sincerely receive and adopt the confession of faith of this church, as containing the system of doctrine taught in the Holy Scriptures?