John Milton: his life and times, religious and political opinions |
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Page ix
... Divine Master , and was a perfect shape , most glorious to look upon ; but when he ascend- ed , and his apostles after him were laid asleep , then strait arose a wicked race of Deceivers , who , as that story goes of that wicked Typhon ...
... Divine Master , and was a perfect shape , most glorious to look upon ; but when he ascend- ed , and his apostles after him were laid asleep , then strait arose a wicked race of Deceivers , who , as that story goes of that wicked Typhon ...
Page 21
... remnant , whose nature thou didst assume ; ineffable and everlasting Love ! And Thou , the third subsistence of Divine Infinitude , Illuminating Spirit , the joy and solace of created things , One tri - personal LIFE OF MILTON . 21.
... remnant , whose nature thou didst assume ; ineffable and everlasting Love ! And Thou , the third subsistence of Divine Infinitude , Illuminating Spirit , the joy and solace of created things , One tri - personal LIFE OF MILTON . 21.
Page 25
... divine power , ) shone through the black and settled night of ignorance and An- tichristian tyranny ; methinks a sovereign and reviving joy must needs rush into the bosom of him that reads or hears , and the sweet odour im- bueth his ...
... divine power , ) shone through the black and settled night of ignorance and An- tichristian tyranny ; methinks a sovereign and reviving joy must needs rush into the bosom of him that reads or hears , and the sweet odour im- bueth his ...
Page 31
... divine command , that moved them to enjoin the set forms of a liturgy . First , lest any thing in general might be missed in their public prayers , through ignorance or want of care , contrary to the faith ; —and next , lest the Arians ...
... divine command , that moved them to enjoin the set forms of a liturgy . First , lest any thing in general might be missed in their public prayers , through ignorance or want of care , contrary to the faith ; —and next , lest the Arians ...
Page 35
... divine or human wisdom , did mean they should ever be a rule or reliance to us , in the decision of any weighty or positive doctrines ; for certainly every rule and instrument of necessary knowledge that God has given us , ought to be ...
... divine or human wisdom , did mean they should ever be a rule or reliance to us , in the decision of any weighty or positive doctrines ; for certainly every rule and instrument of necessary knowledge that God has given us , ought to be ...
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affairs Ambassadour Anabaptists Andrew Marvell answer authority Baptists bishops blind brethren called cause Charles Christ Christian church Church of England civil common Commonwealth of ENGLAND conscience Councill Cromwell death defence divine Divorce doctrine Duke of Savoy enemies entitled faith father favour friends glory hath heaven Holy honour JOHN MILTON Johnson king king of Sweden king's late learning letters liberty Lord magistrate Majesty marriage mean ment mind ministers nation noble obedience OLIVER Oliver Cromwell opinion Ordered Paradise Lost Parliament Parliament of England peace person Piemont piety poem Popery popish prayer prelates Presbyterians principles profess Protector Protestant prove published reason Reformed religion religious republick Salmasius says Scripture sect sent sentiments Serene Prince Smectymnuus speak Spirit thee things thou thought tion Toland translated into Latine Treatise truth tyrant Westminster wherein wife writing written
Popular passages
Page 65 - words :—" Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undaz/led eyes at the full mid-day beam; purging and unsealing her
Page 66 - eyes at the full mid-day beam; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about amazed at what she means*, and in their envious gabble would prognosticate a year of sects and schisms.
Page 298 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Page 345 - of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed, and grace increased, by virtue of prayer unto God. The baptism of young children is in any wise to be retained in the church, as most agreeable with the institution of Christ.
Page 305 - Three Poets in three distant ages born, Greece, Italy, and England, did adorn: The first in loftiness of thought surpassed; The next in majesty; in both the last. The force of nature could no further go : To make a third, she joined the former two.
Page 106 - and seas, Whatever clime the sun's bright circle warms. Lift not thy spear against the Muses' bower : The great Emathian conqueror bid spare The house of Pindarus, when temple and tower Went to the ground: And the repeated air Of sad Electra's poet had the power To save the Athenian walls from ruin bare.
Page 217 - stocks and stones, Forget not; in thy book record their groans Who were thy sheep, and in their ancient fold Slain by the bloody Piedmontese, that roll'd Mother with infants down the rocks.* Their moans The vales redoubled to the hills, and they To heaven. Their martyr'd blood and ashes sow O'er all the Italian fields where still doth
Page 301 - So spake the seraph Abdiel, faithful found Among the faithless, faithful only he ; Among innumerable false, unmov'd, Unshaken, unseduc'd, unterrify'd, His loyalty he kept, his love, his zeal: Nor number, nor example, with him wrought To swerve from truth, or change his constant mind, Though single.
Page 363 - Standing on earth, not rapt above the pole, More safe I sing with mortal voice, unchanged To hoarse or mute, though fallen on evil days, On evil days though fallen, and evil tongues, In darkness and with dangers compassed round, And solitude; yet not alone, while thou Visit'st my slumbers nightly, or when morn Purples the east.
Page 346 - against the common order of the church, and hurteth the authority of the magistrate, and woundeth the consciences of weak brethren. ' Every particular or national church, hath authority to ordain, change, and abolish ceremonies or rites of the church, ordained only by men's authority, so that all things be done to edifying.'