TalesHilliard, Gray, 1836 - Education |
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Page 51
... morality , and stooped to entreaty to the cynical jailer ! The man left the apartment in silence . Helmer started up and paced his cell . He thought over what he had said ; and the stare of wonder , the unbroken silence which appeared ...
... morality , and stooped to entreaty to the cynical jailer ! The man left the apartment in silence . Helmer started up and paced his cell . He thought over what he had said ; and the stare of wonder , the unbroken silence which appeared ...
Page 55
... moral frame of mankind , a system of mutual adapta- tion , secured by mutual dependence ; the deficiences of some endowments are proportioned to the superabundance of others ; I observe a sufficient general analogy between the passions ...
... moral frame of mankind , a system of mutual adapta- tion , secured by mutual dependence ; the deficiences of some endowments are proportioned to the superabundance of others ; I observe a sufficient general analogy between the passions ...
Page 95
... the bystanders , who know him to be neither the one nor the other , admit his testimony , and the matter rests where it did before . If this natural philosopher should meet with a moral philosopher DEMONOLOGY AND WITCHCRAFT . 95.
... the bystanders , who know him to be neither the one nor the other , admit his testimony , and the matter rests where it did before . If this natural philosopher should meet with a moral philosopher DEMONOLOGY AND WITCHCRAFT . 95.
Page 96
... moral miracle as the falsehood of such a concurrence of testimony as has been always held sufficient to settle any other doubtful question . Both are unaware of any middle course by which the difficulties of both creeds may be avoided ...
... moral miracle as the falsehood of such a concurrence of testimony as has been always held sufficient to settle any other doubtful question . Both are unaware of any middle course by which the difficulties of both creeds may be avoided ...
Page 110
... moral habits , and particularly in having al- ways endeavoured to avoid being the slave of fear . " This remark was occasioned by the fact that the apparition had " When the always hitherto assumed an agreeable form . 110 REVIEWS .
... moral habits , and particularly in having al- ways endeavoured to avoid being the slave of fear . " This remark was occasioned by the fact that the apparition had " When the always hitherto assumed an agreeable form . 110 REVIEWS .
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afford appears arguments ascertained Atheist believe benevolence Bible causes Christ Christian church Church of England circumstances conception connexion conviction declare Deist Deity dispensation Divine doctrine Doddridge doubt effect etherealized body evidence evil excited exercise existence facts faith fear feel gospel happiness heart Helena Helmer heresy hope hope and fear human imagination individual inference influences inquiry instance intellect irreligion Jacotot Jehovah Jewish Jews labor learned less Liese light look Margaret Jacobs Mary Easty means ment method mind mode moral nation nature never Nuremberg objects observed peculiar Pharisee philosopher pious fraud pleasure prayers preaching present principles prison punishment pupil purpose race reason regard religion religious respecting revelation Scriptures slave society Socrates soul spirit superstition supposed teach testimony thing thought tion truth uniformity of causation universal whole wisdom words
Popular passages
Page 221 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Page 221 - And one of the malefactors, which were hanged, railed on him, saying, If thou be Christ, save thyself, and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds, but this man hath done nothing amiss.
Page 92 - How oft do they their silver bowers leave To come to succour us, that succour want ? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends, to aid us militant? They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love and nothing for reward, O why should heavenly God to men have such regard *." This agrees with what is recorded of St.
Page 222 - Christ, save Thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds: but this man hath done nothing amiss. And He said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily, I say unto thee, To-day shalt thou be with me in paradise.
Page 92 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting skies like flying pursuivant, Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 98 - Purification in the old Law did save, And such, as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind: Her face was veiled, yet to my fancied sight, Love, sweetness, goodness, in her person shined So clear, as in no face with more delight. But O as to embrace me she inclined, I waked, she fled, and day brought back my night.
Page 207 - Imperial Caesar, dead and turned to clay, Might stop a hole to keep the wind away: O, that that earth, which kept the world in awe, Should patch a wall to expel the winter's flaw!
Page 258 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost...
Page 334 - It is absolutely necessary for it to be exercised on spiritual objects, if it is to attain its perfect illumination, and bring out that purity of heart which makes us capable of loving virtue for its own sake alone. 81. Or is the human species never to arrive at this highest step of illumination and purity? — Never? 82. Never? — Let me not think this blasphemy, All Merciful! Education has its goal, in the race, no less than in the individual. That which is educated is educated for a purpose.
Page 236 - For aught we can know a priori, matter may contain the source or spring of order originally within itself, as well as mind does ; and there is no more difficulty in conceiving, that the several elements, from an internal unknown cause, may fall into the most exquisite arrangement, than to conceive that their ideas, in the great universal mind, from a like internal unknown cause, fall into that arrangement.