TalesHilliard, Gray, 1836 - Education |
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Page 19
... excited even by the break- ing up of the monasteries . Martin himself was coming . He had left his retreat for some time , and had preached in many places against the excessive zeal of some of his fol- lowers ; and now he was travelling ...
... excited even by the break- ing up of the monasteries . Martin himself was coming . He had left his retreat for some time , and had preached in many places against the excessive zeal of some of his fol- lowers ; and now he was travelling ...
Page 44
... excited , of which there seems nearly equal dan- ger , if I am to be denied employment . My mode of life , so quiet , so nearly solitary , should have prepared me better than others , one would think , for such a life as I may have to ...
... excited , of which there seems nearly equal dan- ger , if I am to be denied employment . My mode of life , so quiet , so nearly solitary , should have prepared me better than others , one would think , for such a life as I may have to ...
Page 46
... excited to be laid to rest . He could not sleep ; and after many vain attempts to turn his attention from recent events , he rose from his couch . His cell was dark , and it was with some difficulty that he found the door , and made his ...
... excited to be laid to rest . He could not sleep ; and after many vain attempts to turn his attention from recent events , he rose from his couch . His cell was dark , and it was with some difficulty that he found the door , and made his ...
Page 47
... excited and gratified at college . The admiration of his early friends , the devo- tedness of an only sister who prided herself in him , and ministered assiduously to his wishes , entire freedom from worldly anxieties , and the early ...
... excited and gratified at college . The admiration of his early friends , the devo- tedness of an only sister who prided herself in him , and ministered assiduously to his wishes , entire freedom from worldly anxieties , and the early ...
Page 49
... excitement of sensibility . This was now his sole mode of exertion for others , and it was valued accordingly . When , wearied with anticipating his own fate , and dreading the effect of a concentration of his affections on himself , he ...
... excitement of sensibility . This was now his sole mode of exertion for others , and it was valued accordingly . When , wearied with anticipating his own fate , and dreading the effect of a concentration of his affections on himself , he ...
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afford appears arguments ascertained Atheist believe benevolence Bible causes Christ Christian church Church of England circumstances conception connexion conviction declare Deist Deity dispensation Divine doctrine Doddridge doubt effect etherealized body evidence evil excited exercise existence facts faith fear feel gospel happiness heart Helena Helmer heresy hope hope and fear human imagination individual inference influences inquiry instance intellect irreligion Jacotot Jehovah Jewish Jews labor learned less Liese light look Margaret Jacobs Mary Easty means ment method mind mode moral nation nature never Nuremberg objects observed peculiar Pharisee philosopher pious fraud pleasure prayers preaching present principles prison punishment pupil purpose race reason regard religion religious respecting revelation Scriptures slave society Socrates soul spirit superstition supposed teach testimony thing thought tion truth uniformity of causation universal whole wisdom words
Popular passages
Page 221 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Page 221 - And one of the malefactors, which were hanged, railed on him, saying, If thou be Christ, save thyself, and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds, but this man hath done nothing amiss.
Page 92 - How oft do they their silver bowers leave To come to succour us, that succour want ? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends, to aid us militant? They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love and nothing for reward, O why should heavenly God to men have such regard *." This agrees with what is recorded of St.
Page 222 - Christ, save Thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds: but this man hath done nothing amiss. And He said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily, I say unto thee, To-day shalt thou be with me in paradise.
Page 92 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting skies like flying pursuivant, Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 98 - Purification in the old Law did save, And such, as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind: Her face was veiled, yet to my fancied sight, Love, sweetness, goodness, in her person shined So clear, as in no face with more delight. But O as to embrace me she inclined, I waked, she fled, and day brought back my night.
Page 207 - Imperial Caesar, dead and turned to clay, Might stop a hole to keep the wind away: O, that that earth, which kept the world in awe, Should patch a wall to expel the winter's flaw!
Page 258 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost...
Page 334 - It is absolutely necessary for it to be exercised on spiritual objects, if it is to attain its perfect illumination, and bring out that purity of heart which makes us capable of loving virtue for its own sake alone. 81. Or is the human species never to arrive at this highest step of illumination and purity? — Never? 82. Never? — Let me not think this blasphemy, All Merciful! Education has its goal, in the race, no less than in the individual. That which is educated is educated for a purpose.
Page 236 - For aught we can know a priori, matter may contain the source or spring of order originally within itself, as well as mind does ; and there is no more difficulty in conceiving, that the several elements, from an internal unknown cause, may fall into the most exquisite arrangement, than to conceive that their ideas, in the great universal mind, from a like internal unknown cause, fall into that arrangement.