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" As to the first question, we may observe, that what we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity. "
Essays: On the Nature and Immutability of Truth, in Opposition to Sophistry ... - Page 227
by James Beattie - 1776 - 555 pages
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An Essay on the Nature and Immutability of Truth, in Opposition to Sophistry ...

James Beattie - Truth - 1771 - 588 pages
...unintelligible *." — Well, Sir, if you think fo, you may let it alone. — No ; that mufl not be nei-^ ther. " What we call a mind, is nothing " but a heap or collection of different per" ceptions (or objedls) united together by " certain relations, and fuppofed, though " falfely,...
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The Philosophical Works of David Hume ...

David Hume - Ethics - 1826 - 508 pages
...we mean by this seeing, and feeling, and perceiving. As to the first question, we may observe, that what we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity...
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The Works of Edward Bulwer-Lytton (Lord Lytton) ...

Edward Bulwer Lytton Lytton - English literature - 1850 - 866 pages
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The Limits of Religious Thought Examined in Eight Lectures: Preached Before ...

Henry Longueville Mansel - Rationalism - 1859 - 378 pages
...anything in existence and an object of knowledge, it could not be made known to others." . . . . " What we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity...
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The Limits of Religious Thought Examined in Eight Lectures Delivered Before ...

Henry Longueville Mansel - 1860 - 389 pages
...anything in existence and an object of knowledge, it could not be made known to others." . . . . " What we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity...
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A strange story, by the author of 'Rienzi'.

Edward George E.L. Bulwer- Lytton (1st baron.) - 1862 - 412 pages
...confesses he cannot reason with any one who is stupid enough to think he has a self. His words are : ' What we call a mind is nothing but a heap or collection...perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity. If any...
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All the Year Round, Volume 6

Charles Dickens - English literature - 1862 - 632 pages
...confesses he cannot reason with any one who is stupid enough to think he has a self. His words are : ' What we call a mind is nothing but a heap or collection...perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity. If any...
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The Christian observer [afterw.] The Christian observer and advocate

1862 - 914 pages
...less learned brethren, in want of sense and want of candour. For instance, Hume writes as follows : "What we call a mind is nothing but a heap or collection of different perceptions of objects, blended together by certain relations, and supposed, though falsely, to be endowed with...
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A strange story; and The haunted and the haunters, by the author of 'Rienzi'.

Edward George E.L. Bulwer- Lytton (1st baron.) - 1864 - 378 pages
...confesses he cannot reason with any one who is stupid enough to think he has a self. His words are : ' What we call a mind is nothing but a heap or collection...perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity. If any...
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A Strange Story: & The Haunted & the Haunters, Volume 2

Edward Bulwer Lytton Baron Lytton - 1865 - 396 pages
...confesses he cannot reason with any one who is stupid enough to think he has a self. His words are: 'What we call a mind is nothing but a heap or collection...perceptions or objects united together by certain relations and supposed, though falsely, to be endowed with perfect simplicity and identity. If any...
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