Essays: On the Nature and Immutability of Truth, in Opposition to Sophistry and Scepticism : on Poetry and Music, as They Affect the Mind : on Laughter, and Ludicrous Composition : on the Utility of Classical Learning, Volume 1William Creech, Edinburgh; and for E. & C. Dilly, and T. Cadell, London, 1776 - Classical education - 555 pages |
From inside the book
Results 1-5 of 16
Page 63
... beginning mo- tion , and at the fame time incapable of beginning mo- tion questions , which , if we allow experience to be a rational ground of knowledge , we need not fcruple to anfwer in the negative . For these questions , according ...
... beginning mo- tion , and at the fame time incapable of beginning mo- tion questions , which , if we allow experience to be a rational ground of knowledge , we need not fcruple to anfwer in the negative . For these questions , according ...
Page 87
... beginning to exist , and pro- ceeding from no cause . 66 I pronounce it therefore to be an axiom , clear , certain , and undeniable , That " what- ever beginneth to exift , proceedeth from " fome cause . " I cannot bring myself to think ...
... beginning to exist , and pro- ceeding from no cause . 66 I pronounce it therefore to be an axiom , clear , certain , and undeniable , That " what- ever beginneth to exift , proceedeth from " fome cause . " I cannot bring myself to think ...
Page 88
... beginning to exist pro- " ceeds from fome caufe . " Other arguments have been offered in proof of this maxim , which I think are fufficiently confuted by Mr HUME , in his Treatife of Human Nature * . This maxim therefore he affirms ...
... beginning to exist pro- " ceeds from fome caufe . " Other arguments have been offered in proof of this maxim , which I think are fufficiently confuted by Mr HUME , in his Treatife of Human Nature * . This maxim therefore he affirms ...
Page 92
... beginning to exist , and yet bring ourfelves to think that a caufe is not neceffary to the production of fuch a thing ? If we cannot , ( I am fure I cannot ) , then is the contrary of this maxim , when fairly stated , found to be truly ...
... beginning to exist , and yet bring ourfelves to think that a caufe is not neceffary to the production of fuch a thing ? If we cannot , ( I am fure I cannot ) , then is the contrary of this maxim , when fairly stated , found to be truly ...
Page 93
... beginning to exift , and proceeding from no caufe ; but I imagine it will not ap- pear , that our belief of this axiom hath expe- rience for its foundation . For let it be re- marked , that fome children , at a time when their ...
... beginning to exift , and proceeding from no caufe ; but I imagine it will not ap- pear , that our belief of this axiom hath expe- rience for its foundation . For let it be re- marked , that fome children , at a time when their ...
Other editions - View all
Common terms and phrases
abfurd Æneid againſt alfo alſo anſwer argument arife axiom becauſe believe cafe caufe cauſe Cicero common fenfe conclufion confcious confequence confiftent conftitution confutation conviction demonftration difcover difpute diftinction doctrine doubt Effay eſtabliſh evidence exift exiſtence experience exprefs faculties faid falfe fallacious falſe fceptical fcepticiſm fcience fect feems felf-evident fenfation fenſe fentiments fhall fhould firſt fome fomething fometimes foul ftill fubject fuch fufficient fuppofe fuppofition fyftem himſelf Human Nature HUME idea impoffible impreffion inftances inſtinctive intuitive inveſtigation itſelf judgement leaſt lefs lieve MALEBRANCHE mankind matter metaphyfical mind miſtake moft moral moſt muft muſt myſelf neceffarily neceffary neceffity never notion obfervation object perceive perception perfon philofophy pleaſe poffible prefent principles proof propofition prove purpoſe queſtion reafon refpect rience ſeems ſenſe ſpeak thefe themſelves ther theſe thofe thoſe tion Treatife of Human true truth underſtanding univerfal uſeful virtue viſible whofe words Xenoph
Popular passages
Page 63 - Thou sun, said I, fair light, And thou enlighten'd earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Page 143 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when, after three or four hours...
Page 297 - Knowst thou th' importance of a soul immortal ? Behold this midnight glory : worlds on worlds ! Amazing pomp! redouble this amaze ; Ten thousand add ; add twice ten thousand more; Then weigh the whole; one soul out-weighs them all, And calls th' astonishing magnificence Of unintelligent creation poor.
Page 426 - I am apt to suspect the negroes, and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation.
Page 63 - Tell, if ye saw, how came I thus, how here? Not of myself, by some great Maker then, In goodness and in power pre-eminent : Tell me, how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know.
Page 227 - As to the first question, we may observe, that what we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity.
Page 244 - Where is the harm of my believing, that if I were to fall down yonder precipice, and break my neck, I should be no more a man of this world? My neck, Sir, may be an idea to you, but to me it is a reality, and an important one too. Where is the harm of my believing, that if, in this severe weather...
Page 272 - A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
Page 33 - Reason, as implying a faculty not marked by any other name, is used by those who are most accurate in distinguishing, to signify that power of the human mind by which we draw inferences, or by which we are convinced, that a relation belongs to two ideas, on account of our having found, that these ideas bear certain relations to other ideas. In a word, it is that faculty which enables us, from relations or ideas that are known, to investigate such as are unknown; and without which we never could proceed...
Page 64 - What am I? or from whence? - For that I am I know, because I think: but whence I came, Or how this frame of mine began to be, What other being can disclose to me?