Nineteenth Century and After, Volume 10Nineteenth Century and After, 1881 - Nineteenth century |
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... SENSE . By Sir Rutherford Alcock DEAN STANLEY AS A SPIRITUAL TEACHER AND THEOLOGIAN . By · PAGE 430 · 448 · 455 473 · 494 516 • 532 538 · 555 567 573 588 629 641 660 · 683 701 • 723 · 735 · G. Lee . 744 763 · 785 794 · 813 830 854 ...
... SENSE . By Sir Rutherford Alcock DEAN STANLEY AS A SPIRITUAL TEACHER AND THEOLOGIAN . By · PAGE 430 · 448 · 455 473 · 494 516 • 532 538 · 555 567 573 588 629 641 660 · 683 701 • 723 · 735 · G. Lee . 744 763 · 785 794 · 813 830 854 ...
Page 31
... sense of great religious imperfection , and anxiously pursuing after higher Christian attainments . ... I have read your letter again , and , at the risk of further prosing , I shall have another hit at its contents . You talk of ...
... sense of great religious imperfection , and anxiously pursuing after higher Christian attainments . ... I have read your letter again , and , at the risk of further prosing , I shall have another hit at its contents . You talk of ...
Page 94
... sense the profoundest lesson which the life of Jesus has to teach . He has described , that is to say , the absorbing power with which one high affection may possess the soul ; and most of all where wrongs nobly borne have added to ...
... sense the profoundest lesson which the life of Jesus has to teach . He has described , that is to say , the absorbing power with which one high affection may possess the soul ; and most of all where wrongs nobly borne have added to ...
Page 100
... sense of the public will permanently accept any of the present critical explanations of the alleged appearances of Christ after death . It will not accept the view of Strauss , according to which the ' mythopoeic faculty ' creates a ...
... sense of the public will permanently accept any of the present critical explanations of the alleged appearances of Christ after death . It will not accept the view of Strauss , according to which the ' mythopoeic faculty ' creates a ...
Page 124
... sense , not their real ecclesias- tical or spiritual sense . They simply say for the purposes of law- holding property by way of endowment and the like - 124 July THE NINETEENTH CENTURY .
... sense , not their real ecclesias- tical or spiritual sense . They simply say for the purposes of law- holding property by way of endowment and the like - 124 July THE NINETEENTH CENTURY .
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Common terms and phrases
Aberdeenshire agricultural alluvium ants authority better Bill Boileau bread British called Carlyle century character Christian Church civilisation colonies doubt duty Ecclefechan Ecitons Edward Irving England English evil existence exports fact faith favour feeling force foreign France free trade French gold Government hand heart hope House of Commons House of Lords human important increased industries interest Ireland Irish Irish Land Act Irving Jews kind Kirkcaldy labour land landlords legislation less living look Lord manufactures matter means ment mind moral nation nature never object officers once Pantheism Parliament party passed perhaps poet poetry political present produce prosperity protection question Ralegh reason religion religious rent scrutin de liste seems spirit tenant things Thomas Carlyle thought tion true truth whole words write Youghal
Popular passages
Page 286 - All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, ' And mountains ; and of all that we behold From this green earth; of all the mighty world Of eye and ear, both what they half create *, And what perceive...
Page 17 - Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon.
Page 11 - But yesterday, the word of Caesar might Have stood against the world : now lies he there, And none so poor to do him reverence.
Page 265 - Happy is the man that hath his quiver full of them : they shall not be ashamed when they speak with their enemies in the gate.
Page 848 - Damn with faint praise, assent with civil leer, And, without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike...
Page 444 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 414 - For the first time for many months it seems possible to send you a few words ; merely, however, for Remembrance and Farewell. On higher matters there is nothing to say. I tread the common road into the great darkness, without any thought of fear, and with very much of hope. Certainty indeed I have none. With regard to You and Me I cannot begin to write ; having nothing for it but to keep shut the lid of those secrets with all the iron weights that are in my power. Towards me it is still more true...
Page 722 - He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Page 42 - I will meet it and defy it.' And as I so thought, there rushed like a stream of fire over my whole soul, and I shook base fear away from me forever. I was strong; of unknown strength; a spirit; almost a god. Ever from that time the temper of my misery was changed ; not fear or whining sorrow was it, but indignation and grim fire-eyed defiance.
Page 632 - O, we poor orphans of nothing — alone on that lonely shore — Born of the brainless Nature who knew not that which she bore ! Trusting no longer that earthly flower would be heavenly fruit — Come from the brute, poor souls — no souls — and to die with the brute...