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Rous'd from the slumber on that fiery couch,
At their great emp'ror's call, as next in worth,
Came singly where he stood on the bare strand,
While the promiscuous crowd stood yet aloof.
The chief were those, who, from the pit of hell
Roaming to seek their prey on earth, durst fix
Their seats long after next the seat of God;
Their altars by his altar; gods ador'd
Among the nations round; and durst abide
Jehovah thund'ring out of Sion, thron'd
Between the cherubim: yea, often plac'd
Within his sanctuary itself their shrines,
Abominations; and with cursed things
His holy rites and solemn feasts profan'd,
And with their darkness durst affront his light.

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First MOLOCH, horrid king, besmear'd with blood

Of human sacrifice, and parents' tears;

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Though, for the noise of drums and timbrels loud,
Their children's cries unheard, that pass'd through fire
To his grim idol. Him the Ammonite
Worshipp'd in Rabba and her wat'ry plain,
In Argob, and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart
Of Solomon he led by fraud, to build
His temple right against the temple of God
On that opprobrious hill; and made his grove
The pleasant valley of Hinnom, Tophet thence
And black Gehenna call'd, the type of hell.
Next CHEMOS, th' obscene dread of Moab's sons,
From Aroer to Nebo, and the wild

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Of southmost Abarim; in Hesebon

And Horonaïm, Seon's realm, beyond

The flow'ry dale of Sibma clad with vines:
And Elëalé to th' asphaltic pool.

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Peor his other name, when he entic'd

Israel in Sittim, on their march from Nile,

To do him wanton rites, which cost them woe.
Yet thence his lustful orgies he enlarg'd
E'en to that hill of scandal, by the grove
Of Moloch homicide,-lust hard by hate,-
Till good Josiah drove them thence to hell.

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With these came they, who, from the bord'ring flood Of old Euphrates to the brook that parts Egypt from Syrian ground, had gen'ral names Of Baälim and Ashtaroth; those male, These feminine: for spirits, when they please, Can either sex assume, or both; so soft

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And uncompounded is their essence pure;

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Not tied or manacled with joint or limb,

Nor founded on the brittle strength of bones,

Like cumbrous flesh; but, in what shape they choose, Dilated or condens'd, bright or obscure,

Can execute their aery purposes,

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And works of love or enmity fulfil.

For those the race of Israel oft forsook

Their Living Strength, and unfrequented left
His righteous altar, bowing lowly down

To bestial gods; for which their heads as low
Bow'd down in battle, sunk before the spear
Of despicable foes.

With these in troop

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Came ASTORETH, whom the Phoenicians call'd
Astarte, queen of heav'n, with crescent horns;
To whose bright image nightly by the moon
Sidonian virgins paid their vows and songs;
In Sion also not unsung, where stood
Her temple on th' offensive mountain, built
By that uxorious king, whose heart, though large,
Beguil'd by fair idolatresses, fell

To idols foul.

THAMMUZ came next behind,

Whose annual wound in Lebanon allur'd
The Syrian damsels to lament his fate

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In am'rous ditties all a summer's day;
While smooth Adonis from his native rock
Ran purple to the sea, suppos'd with blood
Of Thammuz yearly wounded: the love-tale
Infected Sion's daughters with like heat;
Whose wanton passions in the sacred porch
Ezekiel saw, when, by the vision led,
His eye survey'd the dark idolatries

Of alienated Judah.

Next came one

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Who mourn'd in earnest, when the captive ark
Maim'd his brute image, head and hands lopp'd off
In his own temple, on the grunsel edge,
Where he fell flat, and sham'd his worshippers:
DAGON his name; sea-monster; upward man
And downward fish; yet had his temple high
Rear'd in Azotus, dreaded through the coast
Of Palestine, in Gath, and Ascalon,
And Accaron, and Gaza's frontier bounds.
Him follow'd RIMMON, whose delightful seat
Was fair Damascus, on the fertile banks
Of Abbana and Pharphar, lucid streams.
He also 'gainst the house of God was bold:
A leper once he lost, and gain'd a king,—
Ahaz, his sottish conqu'ror,-whom he drew
God's altar to disparage, and displace
For one of Syrian mode, whereon to burn
His odious off'rings, and adore the gods
Whom he had vanquish'd.

After these appear'd

A crew who, under names of old renown,
OSIRIS, ISIS, ORUS, and their train,

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With monstrous shapes and sorceries, abus'd
Fanatic Egypt and her priests, to seek

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Their wand'ring gods disguis'd in brutish forms
Rather than human. Nor did Israel 'scape

Th' infection, when their borrow'd gold compos'd

The calf in Oreb; and the rebel king
Doubled that sin in Bethel and in Dan,
Lik'ning his Maker to the grazed ox;
Jehovah, who in one night, when he pass'd
From Egypt marching, equall'd with one stroke
Both her first-born and all her bleating gods.

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BELIAL came last, than whom a sp'rit more lewd Fell not from heaven, or more gross to love Vice for itself: to him no temple stood,

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Or altar smok'd; yet who more oft than he
In temples and at altars, when the priest
Turns atheist, as did Eli's sons, who fill'd
With lust and violence the house of God?
In courts and palaces he also reigns,
And in luxurious cities, where the noise
Of riot ascends above their loftiest tow'rs,
And injury and outrage: and when night
Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.
Witness the streets of Sodom, and that night
In Gibeah, when the hospitable door
Expos'd a matron, to avoid worse rape.

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These were the prime in order and in might:
The rest were long to tell, though far renown'd,
Th' Ionian gods, of Javan's issue; held
Gods, yet confess'd later than heav'n and earth,
Their boasted parents: Titan, heav'n's first-born, 510
With his enormous brood, and birthright seiz'd
By younger Saturn; he from mightier Jove,
His own and Rhea's son, like measure found;
So Jove usurping reign'd: these first in Crete
And Ida known; thence on the snowy top
Of cold Olympus rul'd the middle air,
Their highest heav'n; or on the Delphian cliff,
Or in Dodona, and through all the bounds
Of Doric land; or who, with Saturn old,
Fled over Adria to th' Hesperian fields,
And o'er the Celtic roam'd the utmost isles.

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All these and more came flocking, but with looks
Downcast and damp; yet such wherein appear'd
Obscure some glimpse of joy, t' have found their chief
Not in despair,-t' have found themselves not lost 525
In loss itself; which on his count'nance cast
Like doubtful hue: but he, his wonted pride
Soon recollecting, with high words, that bore
Semblance of worth, not substance, gently rais'd
Their fainting courage, and dispell'd their fears: 530
Then straight commands, that at the warlike sound
Of trumpets loud and clarions be uprear'd

His mighty standard: that proud honour claim'd
Azazel as his right, a cherub tall;

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Who forthwith from the glitt'ring staff unfurl'd 535
Th' imperial ensign; which, full high advanc'd,
Shone like a meteor, streaming to the wind,
With gems and golden lustre rich emblaz'd,
Seraphic arms and trophies; all the while
Sonorous metal blowing martial sounds:
At which the universal host up-sent
A shout that tore hell's concave, and, beyond,
Frighted the reign of Chaos and old Night.
All in a moment through the gloom were seen
Ten thousand banners rise into the air,
With orient colours waving: with them rose
A forest huge of spears; and thronging helms
Appear'd, and serried shields in thick array
Of depth immeasurable: anon they move
In perfect phalanx to the Dorian mood

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Of flutes and soft recorders; such as rais'd
To height of noblest temper heroes old
Arming to battle; and, instead of rage,
Delib'rate valour breath'd, firm and unmov'd
With dread of death to flight or foul retreat:
Nor wanting power to mitigate and 'suage

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With solemn touches, troubl'd thoughts; and chase Anguish, and doubt, and fear, and sorrow, and pain,

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