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Something the Idler's character may be supposed to promise. Those that are curious after diminutive history, who watch the revolutions of families, and the rise a fall of characters, either male or female, wi pe to be gratified by this for the ...er is always inquisitive and seldom retentive. He that delights in obloquy and satire, and wishes to see clouds gathering over any reputation that dazzles him with its brightness, will snatch up the Idler's essays with a beating heart. The Idler is naturally censorious; those who attempt nothing themselves, think every thing easily performed, and consider the unsuccessful always as criminal.
I think it necessary to give notice, that I make no contract, nor incur any obligation. If those who depend on the Idler for intelligence and entertainment, should suffer the disappointment. which commonly follows ill-placed expectations, they are to lay the blame only on themselves.
Yet hope is not wholly to be cast away. The Idler, though sluggish, is yet alive, and may sometimes be stimulated to vigour and activity. He may descend into profoundness, or tower into sublimity; for the diligence of an Idler is rapid and impetuous, as ponderous bodies forced into velocity move with violence proportionate to their weight.
But these vehement exertions of intellect cannot be frequent, and he will therefore gladly receive help from any correspondent, who shall enable him to please without his own
He excludes no style, he prohibits no
önly let him that writes to the Idler ber, that his letters must not be long; no words are to be squandered in declarations of esteem, or confessions of inability; conscious dulness has little right to be prolix, and praise is not so welcome to the Idler as quiet.
DISCOURSES ON THE WEATHER.
No. 11. Saturday, June 24, 1758.
It is commonly observed, that when two Englishmen meet, their first talk is of the weather; they are in haste to tell each other, what each must already know, that it is hot or cold, bright or cloudy, windy or calm.
There are, among the numerous lovers of subtilties and paradoxes, some who derive the civil institutions of every country from its climate, who impute freedom and slavery to the temperature of the air, can fix the meridian of vice and virtue, and tell at what degree of latitude we are to expect courage or timidity, knowledge or ignorance.
From these dreams of idle speculation, a slight survey of life, and a little knowledge of history, is sufficient to awaken any inquirer, whose ambition of distinction has not overpowered his love of truth. Forms of government are seldom the result of much deliberation; they are framed by chance in popular assemblies, or in conquered countries by despotic authority. Laws are often occasional, often capricious, made always by a few, and sometimes by a single voice. Nations have changed their characters; slavery
is now nowhere more patiently endured, than in countries once inhabited by the zealots of liberty.
But national customs can arise only from general agreement; they are not imposed, but chosen, and are continued only by the continuance of their cause. An Englishman's notice of the weather is the natural consequence of changeable skies and uncertain seasons. In many parts of the world, wet weather and dry are regularly expected at certain periods; but in our island every man goes to sleep, unable to guess whether he shall behold in the morning a bright or cloudy atmosphere, whether his rest shall be lulled by a shower, or broken by a tempest. We therefore rejoice mutually at good weather, as at an escape from something that we feared; and mutually complain of bad, as of the loss of something that we hoped.
Such is the reason of our practice; and who shall treat it with contempt? Surely not the attendant on a court, whose business is to watch the looks of a being weak and foolish as himself, and whose vanity is to recount the names of men, who might drop into nothing, and leave no vacuity; nor the proprietor of funds, who stops his acquaintance in the street to tell him of the loss of half-a-crown; nor the inquirer after news, who fills his head with foreign events, and
talks of skirmishes and sieges, of which no consequence will ever reach his hearers or himself. The weather is a nobler and more interesting subject; it is the present state of the skies and of the earth, on which plenty and famine are suspended, on which millions depend for the necessaries of life.
The weather is frequently mentioned for another reason, less honourable to my dear countrymen. Our dispositions too frequently change with the colour of the sky; and when we find ourselves cheerful and good-natured, we naturally pay our acknowledgments to the powers of sunshine; or, if we sink into dulness and peevishness, look round the horizon for an excuse, and charge our discontent upon an easterly wind or a cloudy day.
Surely nothing is more reproachful to a being endowed with reason, than to resign its powers to the influence of the air, and live in dependance on the weather and the wind, for the only blessings which nature has put into our power, tranquillity and benevolence. To look up to the sky for the nutriment of our bodies, is the condition of nature; to call upon the sun for peace and gaiety, or deprecate the clouds lest sorrow should overwhelm us, is the cowardice of idleness, and the idolatry of folly.
Yet even in this age of inquiry and knowledge, when superstition is driven away, and omens and prodigies have lost their ter