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Page xviii
... envy , hatrea , malicè , anger : but is in constant possession of a serene mind : he who follows the pleasures of it , which are in their very nature disappointing , is in constant search of carè , solicitude , remorsé , and confusion ...
... envy , hatrea , malicè , anger : but is in constant possession of a serene mind : he who follows the pleasures of it , which are in their very nature disappointing , is in constant search of carè , solicitude , remorsé , and confusion ...
Page 24
... envy . Moral and religious instruction derives its efficacy , not so much from what men are taught to know , as from what they are brought to feel . He who pretends to great sensibility towards men , and yet has no feeling for the high ...
... envy . Moral and religious instruction derives its efficacy , not so much from what men are taught to know , as from what they are brought to feel . He who pretends to great sensibility towards men , and yet has no feeling for the high ...
Page 29
... envious people were to ask themselves , whether they would exchange their entire situations with the persons envied . ( I mean their minds , passions , notions , as well as their sona , fortunes , and dignities , ) I presume the self ...
... envious people were to ask themselves , whether they would exchange their entire situations with the persons envied . ( I mean their minds , passions , notions , as well as their sona , fortunes , and dignities , ) I presume the self ...
Page 34
... proportion : it is surprising , that envy should ever have been a prevalent pa - sion among men , much more that it should have prevailed among Christians . Where so much is suffered in common , 34 Part 1 .. The English Reader .
... proportion : it is surprising , that envy should ever have been a prevalent pa - sion among men , much more that it should have prevailed among Christians . Where so much is suffered in common , 34 Part 1 .. The English Reader .
Page 35
... envy . There is more occasion for pity and sympathy , and inclination to assist each other .. At our first setting out in life , when yet unacquainted with the world and its snares , when every pleasure enchants with its smile , and ...
... envy . There is more occasion for pity and sympathy , and inclination to assist each other .. At our first setting out in life , when yet unacquainted with the world and its snares , when every pleasure enchants with its smile , and ...
Common terms and phrases
ages offended Antiparos appear attention balance of happiness beauty behold BLAIR blessing Caius Verres character comforts creatures dark death devi d Dioclesian distress divine dread earth emphasis enjoy enjoyment envy eternity ev'ry evil fall father feel folly fortune gentle give Greek language ground Haman happiness hast Hazael heart heaven Heraclitus honour hope human inflection innocence Jugurtha king labours live look Lord lord Guilford Dudley mankind Micipsa midst mind misery nature never Numidia o'er objects ourselves pain passed passions pause peace perfection person pleasure possession praise present pride proper Pythias quired reading reason religion render rest rich rise scene SECTION sense sentence sentiments shade shining Sicily smiling sorrow soul sound spirit stancy suffer temper tempest thee things thou thought tion tones truth vice virtue virtuous voice whole wisdom wise wish words youth
Popular passages
Page 203 - want spectators, God want praise} Millions of spiritual creatures walk the earth Unseen, both when we wake and when we sleep. All these .with ceaseless praise his works behold, Both day and night. How often, from the steep Of echoing hill, or thicket have we heard Celestial voices to the midnight air, Sole, or responsive each- to others* note,
Page 31 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink. He that planted the ear, shall he not hear ? He that formed the eye, shall he not see ? I have been young, and now I am old ; yet have I never
Page 228 - dispute ; From the centre all round to the sea,. I am lord of the fowl and the brute. Oh ! solitude ! where are the charms, That sages have seen in thy face f Better dwell in the midst of alarms, Than reign in this horrible place.
Page 239 - Repeats the story of her birth : Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, .And spread the truth from pole to pole. What tho' in solemn silence all Move round the dark terrestrial ball 1
Page 202 - obey ; so God ordains. With thee conversing I forget all time ; All seasons and their change, all please alike, Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun When first on this delightful land he spreads
Page 190 - obey ; so God ordains. With thee conversing I forget all time ; All seasons and their change, all please alike, Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun "When first on this delightful land he spreads
Page 234 - Fountains, and ye that warble as ye flow ^Melodious murmurs, warbling tune his praise* Join voices all ye living souls ; ye birds, That singing up to heaven's gate ascend, Bear on your wings, and in your notes his praise. Ye that in waters glide, and ye that walk
Page 67 - far from me vanity and lies. Give me neither poverty nor riches. Feed me with food convenient for me : lest I be full, and deny thee ; and" say, who is the Lord ? or lest I be poor, and steal ; and take