The Works of Samuel Johnson, LL. D.: The RamblerJ. Buckland [and 40 others], 1787 - English literature |
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Page 40
... thou whofe poVr o'er moving worlds presides. Whofe voice created, nnd whofe wisdom guides, On darkling man in pure effulgence shine, And chcar the clouded mind with light divine. Tis thine alone to calm the pious breast With silent ...
... thou whofe poVr o'er moving worlds presides. Whofe voice created, nnd whofe wisdom guides, On darkling man in pure effulgence shine, And chcar the clouded mind with light divine. Tis thine alone to calm the pious breast With silent ...
Page 51
... thou hast thrice reviewed the tranfactions of the past day. JVhere have I turned afde from reclitv.de ? What have I been doing ? What have I left undone, which I ought to have done ? Begin thus from the sirjl ad, and proceed ; and in ...
... thou hast thrice reviewed the tranfactions of the past day. JVhere have I turned afde from reclitv.de ? What have I been doing ? What have I left undone, which I ought to have done ? Begin thus from the sirjl ad, and proceed ; and in ...
Page 73
... Thou joy'st to lofe the master in the friend : We round thy board the cheersul menials sec, Gay with the smile of bland equality ; No social care the gracious lord disdains ; Love prompts to love, and rev'rence rev'rence gains. so the ...
... Thou joy'st to lofe the master in the friend : We round thy board the cheersul menials sec, Gay with the smile of bland equality ; No social care the gracious lord disdains ; Love prompts to love, and rev'rence rev'rence gains. so the ...
Page 110
... thou Jhait die. And the contemplation of the frailness and uncertainty of our present state appeared of so much importance to Solon of Athens, that he left this precept to future ages; Keep thine eye fixed upon the end of life. A ...
... thou Jhait die. And the contemplation of the frailness and uncertainty of our present state appeared of so much importance to Solon of Athens, that he left this precept to future ages; Keep thine eye fixed upon the end of life. A ...
Page 111
... thou wilt then never indulge violent desires, or give up thy heart to mean sentiments, wfi* Uncut- T«m»«* l*5v/rLicrit art ayx» iTiSuurfffif rait. That the maxim of Epictetus is founded; on juflb observation will easily be granted, when ...
... thou wilt then never indulge violent desires, or give up thy heart to mean sentiments, wfi* Uncut- T«m»«* l*5v/rLicrit art ayx» iTiSuurfffif rait. That the maxim of Epictetus is founded; on juflb observation will easily be granted, when ...
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Common terms and phrases
acquaintance amusements appearance artsul asraid aster beauty besore calamities censure cheersul common conser consess consider consound contempt danger delight desire dreadsul endeavour enquire equally evil eyes fame folly fortune frequently gain genius give happen happiness heart honour hope hour human imagination indulged insorm kind knowledge labour lady learned less lest lise lives lofe mankind marriage ment mind miscarriages misery nature neglect nerally never Numb objects observed once opinion ourselves pain passions perhaps Periander perpetual persormances pleasing pleasure portunities praise precepts profpect propofed prosession Prudentius publick purpofe racter Rambler reason regard resused retirement sace sacility sall sancy satal sather Saturday saults savour sear seel seldom selicity selt shew sometimes soon suffer suppofe sure suture theresore thing thofe thou thought tion told Tuesday usesul vanity virtue whofe wish write young
Popular passages
Page 388 - There are many who think it an Act of Piety to hide the Faults or Failings of their Friends, even when they can no longer suffer by their Detection; we therefore see whole Ranks of Characters adorned with uniform Panegyrick, and not to be known from one another, but by extrinsick and casual Circumstances. "Let me remember...
Page 416 - ... is consulted ; he lamented the unmanly impatience that prompted him to seek shelter in the grove, and despised the petty curiosity that led him on from trifle to trifle.
Page 30 - Wherever it appears, it should raise hatred by the malignity of its practices, and contempt by the meanness of its stratagems: for while it is supported by either parts or spirit, it will be seldom heartily abhorred.
Page 271 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Page 283 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.
Page 384 - I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful.
Page 25 - The task of our present writers is very different; it requires, together with that learning which is to be gained from books, that experience which can never be attained by solitary diligence, but must arise from general converse, and accurate observation of the living world.
Page 386 - ... the business of the biographer is often to pass slightly over those performances and incidents, which produce vulgar greatness, to lead the thoughts into domestick privacies, and display the minute details of daily life, where exterior appendages are cast aside, and men excel each other only by prudence and by virtue.
Page 287 - Retire with me, O rash unthinking mortal, from the vain allurements of a deceitful world, and learn that pleasure was not designed the -portion of human life. Man was born to mourn and to be wretched; this is the condition of all below the stars, and whoever endeavours to oppose it acts in contradiction to the will of Heaven.
Page 383 - ALL joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in 'the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.