The Works of Samuel Johnson, LL. D.: The RamblerJ. Buckland [and 40 others], 1787 - English literature |
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Page 10
... The understanding of a man, naturally sanguine, may, indeed, be easily vitiated by the luxurious indulgence of hope, however necessary to the production duction of every thing great or excellent, as some plants 10 N° 2. THE RAMBLER.
... The understanding of a man, naturally sanguine, may, indeed, be easily vitiated by the luxurious indulgence of hope, however necessary to the production duction of every thing great or excellent, as some plants 10 N° 2. THE RAMBLER.
Page 11
Samuel Johnson, John Hawkins. duction of every thing great or excellent, as some plants are destroyed by too open expofure to that sun which gives lise and beauty to the vegetable world. Perhaps no class of the human species requires ...
Samuel Johnson, John Hawkins. duction of every thing great or excellent, as some plants are destroyed by too open expofure to that sun which gives lise and beauty to the vegetable world. Perhaps no class of the human species requires ...
Page 12
... though it should happen that an author is capable of excelling, yet his merit may pass without notice, huddled in the variety of things, and thrown into into the general miscellany of lise. He that endeavours aster IS N° 2. THE RAMBLER.
... though it should happen that an author is capable of excelling, yet his merit may pass without notice, huddled in the variety of things, and thrown into into the general miscellany of lise. He that endeavours aster IS N° 2. THE RAMBLER.
Page 13
... thing, till its reputation is esta- ' bliflied ; others too envious to promote that fame which gives them pain by its increase. What is new is oppofed, because most are unwilling to be taught; and what is known is rejected, because it ...
... thing, till its reputation is esta- ' bliflied ; others too envious to promote that fame which gives them pain by its increase. What is new is oppofed, because most are unwilling to be taught; and what is known is rejected, because it ...
Page 14
... things hastily passed over or negligently regarded. Either of these labours is very difficult, because that they may not be fruitless, men must not only be persuaded of their errors, but reconciled to their guide ; they must not only ...
... things hastily passed over or negligently regarded. Either of these labours is very difficult, because that they may not be fruitless, men must not only be persuaded of their errors, but reconciled to their guide ; they must not only ...
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Common terms and phrases
acquaintance amusements appearance artsul asraid aster beauty besore calamities censure cheersul common conser consess consider consound contempt danger delight desire dreadsul endeavour enquire equally evil eyes fame folly fortune frequently gain genius give happen happiness heart honour hope hour human imagination indulged insorm kind knowledge labour lady learned less lest lise lives lofe mankind marriage ment mind miscarriages misery nature neglect nerally never Numb objects observed once opinion ourselves pain passions perhaps Periander perpetual persormances pleasing pleasure portunities praise precepts profpect propofed prosession Prudentius publick purpofe racter Rambler reason regard resused retirement sace sacility sall sancy satal sather Saturday saults savour sear seel seldom selicity selt shew sometimes soon suffer suppofe sure suture theresore thing thofe thou thought tion told Tuesday usesul vanity virtue whofe wish write young
Popular passages
Page 388 - There are many who think it an Act of Piety to hide the Faults or Failings of their Friends, even when they can no longer suffer by their Detection; we therefore see whole Ranks of Characters adorned with uniform Panegyrick, and not to be known from one another, but by extrinsick and casual Circumstances. "Let me remember...
Page 416 - ... is consulted ; he lamented the unmanly impatience that prompted him to seek shelter in the grove, and despised the petty curiosity that led him on from trifle to trifle.
Page 30 - Wherever it appears, it should raise hatred by the malignity of its practices, and contempt by the meanness of its stratagems: for while it is supported by either parts or spirit, it will be seldom heartily abhorred.
Page 271 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Page 283 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.
Page 384 - I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful.
Page 25 - The task of our present writers is very different; it requires, together with that learning which is to be gained from books, that experience which can never be attained by solitary diligence, but must arise from general converse, and accurate observation of the living world.
Page 386 - ... the business of the biographer is often to pass slightly over those performances and incidents, which produce vulgar greatness, to lead the thoughts into domestick privacies, and display the minute details of daily life, where exterior appendages are cast aside, and men excel each other only by prudence and by virtue.
Page 287 - Retire with me, O rash unthinking mortal, from the vain allurements of a deceitful world, and learn that pleasure was not designed the -portion of human life. Man was born to mourn and to be wretched; this is the condition of all below the stars, and whoever endeavours to oppose it acts in contradiction to the will of Heaven.
Page 383 - ALL joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in 'the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.